Mourning Avijit Roy
It was a few yards away from where Dr. Milon had been killed. Then it had been suspected the police were involved. This time, the police were a silent witness. Blogger and human rights activist Dr. Avijit Roy and his wife Rafida Ahmed Banna were returning home after visiting the Amar Ekushey Book Fair. Their ricksha was stopped, they were dragged out and Avijit was hacked to death. Banya was severely injured and lost a finger.
Continue reading “How many more Avijit's must we mourn?”
The original site: http://www.digital-resistance.com/insight/grand-shia-cleric-sistani-issues-powerful-statement-shia-resistance-defending-iraq/ appears to be down
Do not indulge in acts of extremism, do not disrespect dead corpses, do not resort to deceit, do not kill an elder, a child, a woman. Pay heed to the example of Imam Ali and follow his path. He said: “set your sights on the Family of the Prophet. Make them proud.”
Do not condemn others to heresy. Do not accuse them of blasphemy which could then lead to their death. Do not imitate the Kharijites. Never inflict harm on non-Muslims, regardless of their religion and sect. The non-Muslims are under the protection of the Muslims. In fact the Muslim must protect his non-Muslim neighbours in the same manner and vigour as he would when he protects his own family.
Do not steal the money of others. Those who steal from others will find themselves seated in the flames of the fires of hell. Do not disrespect the corpse of the dead, and if you defeat the men of your enemies do not violate the sanctity of their women and houses. Do not enter their [defeated enemies] homes.
Don’t take anything from their houses. Take only what you find in their military encampments. Do not verbally abuse their women. Do not insult their honour, even if your enemies abuse your women and insult your honour. Do not deprive any people, who do not fight you, of their rights.
Know that most of those who fight you are victims who have been led astray by others. Let your righteous actions, your just conduct, and your sound admonition, serve as an example for them. Do not resort to oppression.
Everyone must let go of sentiments which carry hatred and bigotry. Follow the noble manners. Do not be overcome by narrow-minded views.
Abu-Lughod, Lila. Do Muslim Women Really Need Saving? Anthropological Reflections on Cultural Relativism and Its Others.?American Anthropologist September, 2002 Vol.104(3): 783-790.
The main concern of the article is to determine if Muslim women do actually need saving. The focus is on the mandatory wearing of the veil, or burqa. The author discusses many groups that maintain that the Muslim women do need saving from the oppression that binds them to wear the burqa. The author also maintains that anthropologists, among others, should not be overly culturally relativistic but that they should recognize and respect cultural differences. Do those same petitioners that try and save the Muslim women also try and save the African women from genital mutilation or the Indian women from dowry deaths? No, they do not because they have been taught not to judge cultures based upon their own.
The basic argument of the author is that there should not be so much focus on the burqa, but on the other mandates that the women are forced to oblige. The burqa is not an imposition. The author states that should the women be released from this mandate, they would most likely choose another form of headcovering to wear. A headcovering is the appropriate form of dress for their community. The burqa symbolizes a woman’s modesty and respectability and provides protection from strange men in the public sphere. A burqa is a symbol of a “good woman” who is able to stay at home, not working outside with the public. The author refers to the burqa as a kind of “mobile home” in that the women would be in the “inviolable space of their homes, even though moving in the public realm”.
The author described the burqa and the practice of wearing one in Afghanistan and other Muslim societies. She also noted that the Taliban did not invent the burqa but they did impose the wearing of one on all women as being “religiously appropriate.” The author presented her arguments in a clear manner but also admits that she is not an expert on Afghanistan
Download PDF: Do Muslim Women need Saving
You take my water
Burn my olive tree
Destroy my house
Take my job
Steal my land
Imprison my father
Kill my mother
Bomb my country
Starve us all
Humiliate us all
I am to blame: I shot a rocket back
POETIC VOICES of the MUSLIM WORLD
I am a Muslim:
The rose is my qibla.
The stream my prayer-rug,
the sunlight my clay tablet.
My mosque the meadow.
I rinse my arms for prayers
along with the thrum and
pulse of windows.
Through my prayers streams
the moon, the refracted
light of the sun.
SOHRAB SEPEHRI (1928-1980, IRAN), FROM WATER?S FOOTFALLTRANSLATED FROM THE FARSI BY KAZIM ALI WITH MOHAMMED JAFAR MAHALLATI
The faux red carpet had been laid out for the famous and the wannabe-famous. Politicians and journalists arrived at the White House Correspondents’ Dinner, bedazzled in the hopes of basking in a few fleeting moments of fame, even if only by osmosis from proximity to celebrities. New to the Washington scene, I was to experience the spectacle with my husband, a journalist, and enjoy an evening out. Or at least an hour out. You see, as a spouse I was not allowed into the actual dinner. Those of us who are not participating in the hideous schmooze-fest that is this evening are relegated to attending the cocktail hour only, if that. Our guest was the extraordinarily brilliant Oscar-nominated director of?Beasts of the Southern Wild, Benh Zeitlin. Mr. Zeitlin’s unassuming demeanor was a refreshing taste of humility in a sea of pretentious politicians reeking of narcissism. Continue reading “My Racist Encounter at the White House Correspondents' Dinner”
By?Mohammad Shehzad?13 APRIL 2013?Newsline
This interview was published as part of a?special report on recent attacks on Pakistan?s Christian community.?
Allama Tahir Ashrafi is chairman of the Pakistan Ulema Council and a member of the Council for Islamic Ideology. He was the first cleric to raise a voice in favour of Rimsha Masih, a minor girl with Down?s Syndrome who was falsely implicated in a blasphemy case by cleric Khalid Jadoon at the behest of the land mafia in August 2012. She was acquitted in November 2012. Continue reading “Interview: Allama Tahir Ashrafi on Blasphemy Laws”
Hundreds of thousands of marchers call for law that would include death penalty for bloggers who they say insult Islam.
Hundreds of thousands of people?have held?protests in Bangladesh to demand?that the government introduce an anti-blasphemy law that would include the death penalty for bloggers who insult Islam.
Protest organisers called Saturday’s rally the “long march”, with many travelling from remote villages to the capital, Dhaka’s Motijheel area that became a sea of white skull caps and robes. Continue reading “Al Jazeera: Bangladesh protesters demand blasphemy law”
In today’s column, I basically deal with three issues, firstly, a brief review of the government’s administrative responses, these suggest that higher-ups have ‘settled’ on making the officer-in-charge of Ramu thana the “fall guy” for the devastating waves of attacks on Buddhist temples, monasteries and houses on September 29; secondly, my examination of the report of the probe committee formed by the home ministry to investigate the occurrences in Ramu inclines me to think that the committee has produced a report according to the home minister’s requirements and guidelines as outlined in his public speeches instead of? investigating impartially as the committee is duty-bound to; third, in order to create appearances of communal harmony post-Ramu, government officials, ruling party members and ideologues, mostly Muslims (plus a few Buddhist quislings), have participated in government-funded Probarona celebrations this year, which has led to the (forceful) de-linking of religious rituals from a set of embodied practices which are a part of the Buddhist tradition; it bespeaks of government interference (hijacking), which again, is unconstitutional (freedom of worship).
Continue reading “CONCLUDING PART: Govt response to communal attack in Ramu”