Bangladesh?s Unfinished War

The Daily Beast

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A Muslim country fights to remain secular.

A campaign of violence by Bangladesh?s main Islamist party, Jamaat-e-Islami, has left 74 people dead since February 28. They are protesting the death sentence handed down against senior Jamaat leader Delwar Hossain Sayedee by the International Crimes Tribunal, set up by the ruling Awami League.

More than four decades after independence, protesters in Bangladesh are demanding that leaders of the Jamaat-e-Islami political party, as well as others, finally be punished for war crimes. Puppets of the alleged war criminals dangle from nooses in Shahbagh Square in Dhaka. ? Shahidul Alam/Drik/Majority World
More than four decades after independence, protesters in Bangladesh are demanding that leaders of the Jamaat-e-Islami political party, as well as others, finally be punished for war crimes. Puppets of the alleged war criminals dangle from nooses in Shahbagh Square in Dhaka. ? Shahidul Alam/Drik/Majority World

Jamaat and its allies have attacked police and uprooted rail lines. Molotov cocktails hurled by them killed a pedestrian in the capital, Dhaka. In a district town, they threw an engineer off a three-story building. Mobs have also attacked members of the country?s Hindu minority, setting their homes on fire. The police, in response, have opened fire, and most of the dead so far are Islamist activists.
As it happens, people opposed to Jamaat were already holding their own mass demonstrations, protesting the perceived leniency of the tribunal, since February 5. That day, another Jamaat leader, sentenced to life in prison rather than the maximum death penalty, emerged from court flashing a victory sign. This gesture incensed the public, who amassed in Shahbagh, a major city center, heeding the calls of young bloggers?much in the manner of the gatherings at Cairo?s Tahrir Square. The crowd has repeatedly swelled to tens of thousands since it took control of the square.
A boy sits on the shoulders of his freedom-fighter grandfather at Shahbagh Square. ? Shahidul Alam/Drik/Majority World
A boy sits on the shoulders of his freedom-fighter grandfather at Shahbagh Square. ? Shahidul Alam/Drik/Majority World

Bangladeshis have smarted for decades, as those accused of war crimes during the country?s Liberation War in 1971 were never brought to trial. Through the war, an estimated 3 million people were killed and 200,000 women raped by the Pakistani Army. (Bangladesh was East Pakistan at the time, geographically separated from West Pakistan by the vast expanse of India.) The Pakistanis were aided by local collaborators, many of whom belong to Jamaat.
The crowd at Shahbagh?loath to see Jamaat reap the forensic benefit of witnesses dead and evidence lost over the years?has chanted for the death penalty for convicted mass murderers. To their chagrin, neutral observers have questioned the adequacy of due process in these cases. But this trial was never going to be without controversy.
People stand in line for the funeral prayers for Ahmed Rajib Haider, the blogger who was found brutally murdered outside his home. ? Shahidul Alam/Drik/Majority World
People stand in line for the funeral prayers for Ahmed Rajib Haider, the blogger who was found brutally murdered outside his home. ? Shahidul Alam/Drik/Majority World

What makes the Shahbagh movement truly remarkable, though, is its ardent call for a more secular nation. For this Muslim-majority nation, secularism was not a momentary reaction to Pakistani brutality. Bangladesh is the only major Muslim country today with a mass outpouring for more?not less?secularism. This is no longer fertile ground for a party like Jamaat.
Under pressure from the Shahbagh movement, Parliament passed a new law to allow the trial of Jamaat as a party for war crimes. In theory, facing a possible ban, Jamaat could dissolve itself and emerge under a new name, but without any war criminals in its party posts. Yet, true to its past, the party is reacting with violence.
A man with henna on his beard and a shaved mustache, features often associated with Jamaat-e-Islami, joins the Shahbagh crowd demanding the death sentence for war criminals. ? Shahidul Alam/Drik/Majority World
A man with henna on his beard and a shaved mustache, features often associated with Jamaat-e-Islami, joins the Shahbagh crowd demanding the death sentence for war criminals. ? Shahidul Alam/Drik/Majority World

 
What makes the Shahbagh movement truly remarkable, though, is its ardent call for a more secular nation. For this Muslim-majority nation, secularism was not a momentary reaction to Pakistani brutality. Bangladesh is the only major Muslim country today with a mass outpouring for more?not less?secularism. This is no longer fertile ground for a party like Jamaat.
Under pressure from the Shahbagh movement, Parliament passed a new law to allow the trial of Jamaat as a party for war crimes. In theory, facing a possible ban, Jamaat could dissolve itself and emerge under a new name, but without any war criminals in its party posts. Yet, true to its past, the party is reacting with violenceA man with henna on his beard and a shaved mustache, typically associated with Jamaat-e-Islami, joins the Shahbagh crowd demanding the death sentence for war criminals., Shahidul Alam

Even as Jamaat?s political future narrows, its potential as an underground terrorist outfit is real. Many of its members are believed to have trained in Pakistani and Afghan camps. They may go so far as to target progressive activists and intellectuals, as they did in 1971. Already one leading blogger, Ahmed Rajib Haider, was murdered outside his home on February 16?the first victim of such disconcerting plans.
A mural of Jahanara Imam, a political activist and mother of a freedom fighter who was killed in 1971. It is the only portrait allowed in Shahbagh Squareby the protesters. ? Shahidul Alam/Drik/Majority World
A mural of Jahanara Imam, a political activist and mother of a freedom fighter who was killed in 1971. It is the only portrait allowed in Shahbagh Squareby the protesters. ? Shahidul Alam/Drik/Majority World

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What else is dismaying is the manner in which the main opposition Bangladesh Nationalist Party has thrown its full support behind Jamaat. BNP leaders have gone so far as to call the police shootings ?genocide? (gonohotta). Their choice of this loaded term is viewed by many as an insult to the memory of the millions of Bengalis who died in 1971 at the hands of the mainly Punjabi Pakistan Army.
It is not clear why BNP is cleaving so closely to malevolent Jamaati politics, unless it is a desperate gambit to overthrow the government through nondemocratic means. But Jamaat and BNP may find that public opinion feels as fiercely about the country?s hard-earned democracy as many do about secularism. Both are founding principles of the nation and enshrined in the Constitution. It is a shame that even after 42 years of independence, more blood may be shed to uphold those cherished ideals.

Author: Shahidul Alam

Time Magazine Person of the Year 2018. A photographer, writer, curator and activist, Shahidul Alam obtained a PhD in chemistry before switching to photography. His seminal work “The Struggle for Democracy” contributed to the removal of General Ershad. Former president of the Bangladesh Photographic Society, Alam set up the Drik agency, Chobi Mela festival and Pathshala, South Asian Media Institute, considered one of the finest schools of photography in the world. Shown in MOMA New York, Centre Georges Pompidou, Royal Albert Hall and Tate Modern, Alam has been guest curator of Whitechapel Gallery, Winterthur Gallery and Musee de Quai Branly. His awards include Mother Jones, Shilpakala Award and Lifetime Achievement Award at the Dali International Festival of Photography. Speaker at Harvard, Stanford, UCLA, Oxford and Cambridge universities, TEDx, POPTech and National Geographic, Alam chaired the international jury of the prestigious World Press Photo contest. Honorary Fellow of Royal Photographic Society, Alam is visiting professor of Sunderland University in UK and advisory board member of National Geographic Society. John Morris, the former picture editor of Life Magazine describes his book “My journey as a witness”, (listed in “Best Photo Books of 2011” by American Photo), as “The most important book ever written by a photographer.”

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