The program will award each fellowship for one year.

Haus der Kunst is a non-collecting public museum and a key global center for contemporary art located in Munich, Germany. It is dedicated to the exploration of the diverse histories of contemporary art based on a foundation of focused exhibitions, research, and education. The museum’s aim is to establish research as an integral cornerstone of its vision, and to develop a context for scholarship that allows for the interplay of art, culture, politics, and society in the way modern and contemporary art are understood on a global level. The “Goethe-Institut Fellowship” is an important building block towards this aim. Supported by the Goethe-Institut, the “Goethe-Institut Fellowship at Haus der Kunst” is designed for international emerging scholars whose research focuses on global perspectives on modern and contemporary art in the second half of the 20th century and 21st century.
The inaugural fellowship shall concentrate on the research for a comprehensive exhibition project on the global art historical developments of the Post-war era. It will be the first of a trilogy whose second and third chapters will be devoted to the periods of Post-colonialism and Post-communism. One of the main tasks is the research and organization of a series of seminars, colloquia, an international symposium in preparation for the project.
Please find further information like Qualifications and Requirements or Conditions over here: http://www.hausderkunst.de/index.php?id=899&L=1.
Christina B?ns
Program Office
Goethe-Institut Bangladesh
House 10, Road 9 (new)
Dhaka 1205
Tel.: +880-2-9126525, -9126526
Fax: +880-2-8110712
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Contemporary art and cultural clashes in kathmandu.

by Satish Sharma: Rotigraphy


“Artist advised to paint works that are pleasing …not satirical…socio political works can only be exhibited during gai jatra..?
Artist’s paintings should be self explanatory? “a picture should speak a 1000 words”.
Artists need to follow traditional parameters while painting religious iconography….modern interpretations will be considered blasphemous
The state can take action against artists if these guidelines are not observed”
Sangeeta Thapa on ?Facebook?quoting or paraphrasing the?official?’police’ reaction.
Watching the Kathmandu gallery episode unfold on social media is a fascinating eye opener . ?So much to learn ?so ?much to think about. so many spaces to open up. in the ?minds of artists and even their local audiences. Continue reading “Contemporary art and cultural clashes in kathmandu.”

A Rare Treat

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Zainul Abedin, S. M. Sultan, Shahabuddin, Manzoor Alam Beg, the list goes on. What a delightful treat. What a rare opportunity for Bangladeshis to see original works of art by these legendary artists all under one roof. Drik and the Prince Claus Fund go back a long way. The Fund has been a long standing patron of Chobi Mela, our festival of photography and Drik is a Network partner of the fund. Both organisations see culture as a catalyst for change. At a time when the world is divided and most western organisations have played safe on controversial issues, the fund has recognised and awarded outspoken artists and has ensured that their voices be heard, through their publications and by supporting and recognising their art. That has been the basis of our solidarity, and Drik has had the honour of participating in many of these projects. The Mondrian Foundation is a new friend. But the Foundation’s attempts to bridge cultural gaps is very much in keeping with Drik’s own ideals. The Netherlands Embassy remains a trusted partner.
mon_0179.jpg International curators at the exhibition “Contemporary Art of Bangladesh” at the Drik Gallery. The show opened 13 March 2008 and includes original artwork from 1948 till 2008 by some of the legends of Bangladeshi Art. ? Monirul Alam
This exhibition is very special. Rarely have Bangladeshis had the opportunity of seeing the work of so many outstanding artists under one roof. There are two others at the Asiatic Gallery and at Pathshala. It is a welcome change to see more inclusive exhibitions, where traditional art forms have made way for more contemporary practice. The artists have been very generous with their works, making them available at short notice and without fuss. We value this trust and are grateful for their support. Nisar Hossain admirably steered the process. Combining his passion and his leadership with delicate tact, ensuring that no feathers were ruffled and no feelings hurt. But what a treat they’ve served.
Shahidul Alam
Contemporary Art of Bangladesh
Contemporary art in Bangladesh is a vital activity. Yet its history is short, it started when an art school was set up in Dhaka in 1948 by Zainul Abedin and a few of his colleagues almost immediately after the independence of the Indian sub-continent and creation of the state of Pakistan.
zainul-abedin-low.jpg Zainul Abedin @ Drik Gallery
safiuddin-ahmed-the-cry-1980-low.jpg Safiuddin Ahmed @ Drik Gallery
The Government Institute of Arts, like any other liberal, scientific and technical educational institute of this country, was established along old colonial British models. The obvious initial result was development of art forms resembling British academic tradition. But the more talented among the young graduates soon discovered the twentieth century modern art forms and willingly or unconsciously became part of this new tradition.
sm-sultan-low.jpg S M. Sultan @ Drik Gallery
golam-kashem-daddy-low.jpg Golam Kasem (Daddy) @ Drik Gallery
The artists in Bangladesh could have searched for inspiration in the very rich sculptural tradition of the country which thrived here of many centuries and whose collections are not at all insignificant. It is known that Bengal also has some heritage of drawing, painting and woodcut print making. This tradition is said to date back to the 8th century (Pala dynasty) and continued in some form or other till the 19th century. The Bengal Pata painting and the old (Ramanaya) rolls constitute the painting heritage of Bangladesh. But unfortunately, few examples of such art survive till today and few if any of the modern young artists of Bangladesh have seen them in original or even as good reproduction. For a few senior artists of Bangladesh, Jamini Roy has been a source of inspiration, and through him they have tried to search their own identity and establish a contact with the Bengal folk painting tradition. The revivalist movement of Abanindranath Tagore which has been termed by some as a partial and detour-search for tradition, has never been seriously considered by Bangladeshi artists. Neither the old Indian nor Islamic art had a significant influence upon the contemporary artists of Bangladesh. Only recently some young painters are exploring the possibility of adapting older Indian art techniques and forms.
abir-fire-fighter.jpg Abir Abdullah @ Pathshala

Saidul Huque Juise @ Asiatic Gallery
The contemporary art of Bangladesh is thus based on the models of twentieth century Western art rather than anything else. Modern art has now attained universality with direct or indirect influence all over the world. The Bengali artist work within that great paradigm and as in any paradigm, so it is also in art there is a great scope for local variation and for development of original schools and of course, of individual style. The art scene in Bangladesh is no exception. The modern artist in Bangladesh has used the styles, techniques and temperament of Western art to express himself, his feelings, his emotion, his environment and his society, Sometimes, as has been noted earlier, a few have also tried the traditional-local and Oriental style, techniques and approaches as alternatives to the Western model. Sometimes there has also been a successful blending of the two.
Professor Nazrul Islam