Communal attacks in Ramu: of family feuds and corporate culture

by Rahnuma Ahmed 

SUPREME Court lawyer Barrister Jyotirmoy Barua, 39, initiated a writ petition immediately after the violent attacks of September 29, 2012 when innumerable Buddhist monasteries, temples and houses in Ramu, Cox?s Bazar district, were set on fire, pillaged and looted by Bengali Muslim men, mostly youths. The attackers included both locals and outsiders, angered at the news that a picture defaming the Holy Qur?an had been discovered on a Buddhist youth Uttam Kumar Barua?s facebook account. Investigative reports reveal that the allegations against Uttam were manufactured since the picture had been tagged to his account; credible news reports also reveal that the attacks were pre-planned and pre-meditated, a view subscribed to by both the ruling party and the major opposition party, who, however, blame each other for the attacks.

Jyotirmoy Barua returned to Bangladesh last year after completing his Bar-at-Law; he lived in the UK for nearly nine years, partly financing his studies as karate instructor. He has filed the writ on the basis of being personally ?aggrieved? since he belongs to Ramu. It challenges the ?inaction? of the police; hearings have begun
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The interview is based on transcripts of recorded conversations held with Barrister Jyotirmoy Barua on four different occasions totaling more than fifteen hours. I am grateful to him for having taken me into his confidence, for having gone through the draft and suggested modifications.
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CONCLUDING PART: Govt response to communal attack in Ramu

by?rahnuma ahmed

In today’s column, I basically deal with three issues, firstly, a brief review of the government’s administrative responses, these suggest that higher-ups have ‘settled’ on making the officer-in-charge of Ramu thana the “fall guy” for the devastating waves of attacks on Buddhist temples, monasteries and houses on September 29; secondly, my examination of the report of the probe committee formed by the home ministry to investigate the occurrences in Ramu inclines me to think that the committee has produced a report according to the home minister’s requirements and guidelines as outlined in his public speeches instead of? investigating impartially as the committee is duty-bound to; third, in order to create appearances of communal harmony post-Ramu, government officials, ruling party members and ideologues, mostly Muslims (plus a few Buddhist quislings), have participated in government-funded Probarona celebrations this year, which has led to the (forceful) de-linking of religious rituals from a set of embodied practices which are a part of the Buddhist tradition; it bespeaks of government interference (hijacking), which again, is unconstitutional (freedom of worship).

Fanooshes being released on the eve of Prabarana Purnima during a so-called solidarity event held at Shoparjito Swadhinota, Dhaka University on October 28, 2012. The programme was organised by Prabarana Udjapon Parishad ? New Age

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