Reflections on Bengali motherhood and storytelling

BISWAJIT’S PUBLIC MURDER
By rahnuma ahmed

Zohra Begum, mother of Emdadul Haque; the latter has been identified from photographs and video footage as being one of the Bangladesh Chatra League activists who beat and hacked Biswajit Das, a tailor, to death on December 9, 2012 during a hartal called by the BNP.? bdnews24
Zohra Begum, mother of Emdadul Haque; the latter has been identified from photographs and video footage as being one of the Bangladesh Chatra League activists who beat and hacked Biswajit Das, a tailor, to death on December 9, 2012 during a hartal called by the BNP.? bdnews24

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ALTHOUGH Bengali culture would have us believe otherwise, motherhood is not something — regarded by some as an instinct, by others, as a virtue — that is timeless and unchanging. It is social and historical. Continue reading “Reflections on Bengali motherhood and storytelling”

Communal attacks in Ramu: of family feuds and corporate culture

by Rahnuma Ahmed 

SUPREME Court lawyer Barrister Jyotirmoy Barua, 39, initiated a writ petition immediately after the violent attacks of September 29, 2012 when innumerable Buddhist monasteries, temples and houses in Ramu, Cox?s Bazar district, were set on fire, pillaged and looted by Bengali Muslim men, mostly youths. The attackers included both locals and outsiders, angered at the news that a picture defaming the Holy Qur?an had been discovered on a Buddhist youth Uttam Kumar Barua?s facebook account. Investigative reports reveal that the allegations against Uttam were manufactured since the picture had been tagged to his account; credible news reports also reveal that the attacks were pre-planned and pre-meditated, a view subscribed to by both the ruling party and the major opposition party, who, however, blame each other for the attacks.

Jyotirmoy Barua returned to Bangladesh last year after completing his Bar-at-Law; he lived in the UK for nearly nine years, partly financing his studies as karate instructor. He has filed the writ on the basis of being personally ?aggrieved? since he belongs to Ramu. It challenges the ?inaction? of the police; hearings have begun
.

The interview is based on transcripts of recorded conversations held with Barrister Jyotirmoy Barua on four different occasions totaling more than fifteen hours. I am grateful to him for having taken me into his confidence, for having gone through the draft and suggested modifications.
Continue reading “Communal attacks in Ramu: of family feuds and corporate culture”

NISCHINTAPUR DEATHS: Killers at large

by rahnuma ahmed

Grieving for lost ones. Tazreen fashion, Nischintapur, Ashulia, November 25, 2012 ? Taslima Akhter

EVERYTHING SEEMED to come to a standstill as the death toll in the factory fire at Nischintapur kept rising. Death isn’t a question of numbers, even a single death which could have been prevented, is one too many. But still, the numbers were staggering.
Sunday’s newspaper headlines had said, nine. But as the day unfolded, the death toll shot up unbelievably; the numbers were conflicting — 110, no 124, later, down to 111. They still conflict, for, family members say some loved ones are still missing.
Numbing numbers. I stare at them blankly. I look at my partner Shahidul and wonder, what, if he’d been one of the 111 or so dead? I reach out and touch him. No, its nothing, I say, when he looks up. Continue reading “NISCHINTAPUR DEATHS: Killers at large”

Ramu violence: A fanoosh is not a balloon

by Pragyananda Bhikkhu
Translated by Rahnuma Ahmed

Translator’s note: Young Bangladeshi Buddhist monk Pragyananda Bhikkhu, of Ramu Shima Bihar, wrote “Ramu Shohingshota: Fanoosh kono balloon noy”, which was published in Dainik Cox?s Bazar, November 4, 2012 in light of the controversy created over setting afloat fanooshes as part of the celebration of Prabarana Purnima, the second largest Buddhist religious festival; to be noted, this year’s date coincided with the monthly anniversary of the communal attacks ?of September 29, 2012, which destroyed innumerable Buddhist monasteries, temples and homes, allegedly caused by an offensive photograph discovered in the facebook account of Uttam Kumar Barua, a Bengali Buddhist youth, several hours before the attacks occurred. According to press reports, the attacks were visibly incited by local leaders and members of the ruling Awami League (AL), the opposition Bangladesh Nationalist Party (BNP) and the Jamaat-e-Islami; the attackers included those belonging to these political parties, and also, other Muslims, both local inhabitants and outsiders. News reports have highlighted the “inaction” of police officials and the local-level administration. Both ruling AL and the opposition BNP agree that these attacks were “planned” and pre-meditated.
The fanoosh controversy, as Pragyananda clearly explains, was the result of administrative interference in religious ceremonies and rituals; the Buddhists of Ramu had decided not to? observe their rites of virtue this year as they were “heartbroken” and grieving over their losses.
Relief and rehabilitation (tran) actions taken by the government are satisfactory, but ones concerned with deliverance (poritran) are not, writes Pragynanda, since the issue of delivering justice to Buddhists in Ramu has by all accounts become “mired in the quicksand of [party] politics.”
After reading his article, I had requested Pragyananda to elaborate on several things including worship rites regarding fanoosh, he responded to my request in writing, sections of which have been incorporated in this translation. — Rahnuma Ahmed?

Pragyananda Bhikkhu, Buddhist monk, Ramu Shima Bihar.

ACCORDING TO some, a fanoosh is a light, its resemblance to a dole has led some to call it a dolebaji (large bin for storing rice). But in Buddhist vocabulary, a fanoosh is known as a sky light. Prince Siddartha (later Gautam Buddha) renounced kingdom, kingship, greed, a life of luxury and riches in his quest for freedom from suffering; he left his sangsar on a blessed day in the month of Ashar when it was full moon [purnima]. Continue reading “Ramu violence: A fanoosh is not a balloon”

CONCLUDING PART: Govt response to communal attack in Ramu

by?rahnuma ahmed

In today’s column, I basically deal with three issues, firstly, a brief review of the government’s administrative responses, these suggest that higher-ups have ‘settled’ on making the officer-in-charge of Ramu thana the “fall guy” for the devastating waves of attacks on Buddhist temples, monasteries and houses on September 29; secondly, my examination of the report of the probe committee formed by the home ministry to investigate the occurrences in Ramu inclines me to think that the committee has produced a report according to the home minister’s requirements and guidelines as outlined in his public speeches instead of? investigating impartially as the committee is duty-bound to; third, in order to create appearances of communal harmony post-Ramu, government officials, ruling party members and ideologues, mostly Muslims (plus a few Buddhist quislings), have participated in government-funded Probarona celebrations this year, which has led to the (forceful) de-linking of religious rituals from a set of embodied practices which are a part of the Buddhist tradition; it bespeaks of government interference (hijacking), which again, is unconstitutional (freedom of worship).

Fanooshes being released on the eve of Prabarana Purnima during a so-called solidarity event held at Shoparjito Swadhinota, Dhaka University on October 28, 2012. The programme was organised by Prabarana Udjapon Parishad ? New Age

Continue reading “CONCLUDING PART: Govt response to communal attack in Ramu”

PART I: Punishing the innocent

by rahnuma ahmed

Everyone, regardless of whether they belonged to the Awami League or to the BNP or Jamaat,?or was an ordinary citizen, suddenly became a Muslim.

— Adnan Wahid

Beheaded statue of Lord Buddha, Ramu Cherengghata Shada Ching Bihar. ? Adnan Wahid/DrikNews

HE WAS speaking of September 29, 2012, trying hard to explain to us, as we sat at a cafe in Dhaka, of how it could have been possible for local Bengali Muslims — who had lived peacefully with Buddhists, both Bengalis (Barua) and Rakhains, for many generations??in Ramu — to take part in wave after wave of assaults which destroyed innumerable Buddhist monasteries and temples where neighbours had worshipped and prayed, to take part in armed attacks which set fire to houses where Buddhist neighbours had lived. Continue reading “PART I: Punishing the innocent”

PART I: SHARE MARKET, DESTINY, HALLMARK…

Corruption…?  Or, pathological greed?

By rahnuma ahmed

? Mehedi/New Age

?Why should we pay our income tax when…??
INCOME TAX returns were due by September 30, 2012. Last week, while I sat in the office of an income tax officer — a rare one, for, unlike most government officials who tend to be rude and officious, she lives by the pledge of public service — I watched other taxpayers vent their fury. Continue reading “PART I: SHARE MARKET, DESTINY, HALLMARK…”

US AMBASSADOR TO LIBYA KILLED Collateral death?

By rahnuma ahmed

 

A Libyan man explains that the bloodstains on the column are from an American embassy staff member who grabbed the edge of the column while he was evacuated, after an attack that killed four Americans on 11 September 2012. ?AP

?Collateral damage?, according to the US department of defense, is damage or injury caused to those who are not lawful military targets, i.e., to non-combatants.
They occur nevertheless…, in the course of action…, but because they were unintended or incidental, the inflictors are to be let off.
In other words, “collateral damage” is deployed to indicate that the deaths of hundreds of civilians in Pakistan, Afghanistan etc., caused by CIA’s drone-fired missiles — people attending a wedding party, mourners attending funerals of those killed by drone attacks — is ?not unlawful.? They are unintended, they are incidental. They are, as such, ??collateral? deaths. Sorry for all the killings folks, but war is war.
The term, as Orwell reminds us, is a euphemism. Deliberately crafted to prevent us from feeling repulsed, from being morally outraged at the loss of life, at senseless slaughter.
Can the death of J. Christopher Stevens, US ambassador to Libya, and that of three embassy staff, be dismissed as ?collateral? deaths?
For, after all, the present situation in Libya, post-Gaddafi, as detailed in an Amnesty International report, seems to be pretty grim:
[The militias] are killing people, making arbitrary arrests, torturing detainees and forcibly displacing and terrorizing entire communities, often solely for reasons of revenge. They are also recklessly using machineguns, mortars and other weaponry during tribal and territorial battles, killing and maiming bystanders. They act above the law, committing their crimes without fear of punishment. (Libya: Rule of Law or Rule of Militias, Amnesty International, 2012).
The presence of these militias, says Amnesty, ?threaten[s] the very future of Libya.?
The US Ambassador was presumably not ignorant of the state of affairs. For, according to a CNN news report, a local security official (member of the February 17th Brigade), Jamal Mabrouk, had warned American diplomats in Benghazi three days before the ?assault on the US consulate, that, the security situation was ?deteriorating.? It was not conducive for ?international business.? It had worsened because of the ?growing presence of armed jihadist groups in the Benghazi area.? It is ?frightening.? It ?scares us.? (More details emerge on U.S. ambassador’s last moments, CNN, September 15, 2012).
The findings of the Amnesty report — the militias ?act above the law,? they commit ?their crimes without fear of punishment? — is confirmed by Libya’s president. A CNN reporter had asked Mohamed Magariaf, when visiting the heavily damaged consulate, whether the government was not capable of controlling extremist groups. ?You are not far from the truth,? was his reply.
There are other reasons, as well, for the US Ambassador to have been knowledgeable.
He was not new to Libya, having served as the US envoy to Libya’s rebels from April 2011. Stationed in Benghazi — the rebel stronghold, the cradle of the Obama administration supported anti-Gaddafi rebellion — Chris Stevens’ is generally acknowledged to have been a “key player” in the uprising. Or, as I would put it, to not having been new to terror.
To, for instance, terror unleashed from the skies, for, NATO had conducted 24,140 air sorties on Libya, with strike sorties numbering 9,010.? Pro-democracy forces could not have disposed of Gaddafi — who had autocratically ruled Libya for forty years — so quickly if it hadn’t been for the air strikes.
Western leaders maintain however, that their intention was humanitarian, of “protecting” Libyans (by bombing, i.e., killing Libyans).
But as alternative news sources had then revealed, Libya’s “pro-democracy” rebels were led by “former” al-Qaeda affiliated brigades, who were supervised by NATO Special Forces, composed of US Navy Seals, British Special SAS Forces and French Legionnaires. The latter’s identity was not disclosed, they were kept out of photo ops, they blended into the heavily-militarised Libyan landscape, they were reportedly behind major operations directed against key buildings including Gaddafi’s Bab al-Aziziya compound. The rebel forces, on the other hand, had also included teenaged, untrained, trigger-happy gunmen.
The “liberation” of Tripoli was carried out by by “former” members of the Libyan Islamic Fighting Group (LFIG), who reportedly disbanded later. According to CNN, they had repented; Michel Chossudosvky terms it switching labels, former terrorists were no longer “terrorists” but “pro-democracy activists” (Global Research, August 28, 2011).
The commander of the assault on Tripoli, Abdel Hakim Belhadj, who had fought the Soviet-backed government in Afghanistan — the fighters were then known as the Afghan mujahideen, funded by the CIA and Saudi Arabia, its leaders feted by then US president Ronald Reagan in the White House — when asked whether the militants planned to hand over control to the National Transitional Council, which had been recognised by Western governments , reportedly made “a gesture of dismissal without answering.”
After his appointment as US ambassador to Libya this May, Chris Stevens had said in a video released by the US State Department, ?I was thrilled to watch the Libyan people stand up and demand their rights.?
The Libyan people. No mention of “former” al-Qaeda affiliated brigades. No mention either, of NATO Special Forces, of US Navy Seals, British Special SAS Forces and French Legionnaires.
He’d added, ?Now, I’m excited to return to Libya [as the Ambassador] to continue the great work we?ve started, building a solid partnership between the United States and Libya to help you, the Libyan people, achieve your goals.?
After his death/murder, we now see the Libyan president say, “foreigners” were involved in the attack on the US consulate in Benghazi. Suspects have been imprisoned; the Libyan authorities are sharing intelligence with American officials. He was silent however, about who were these foreigners, or where they had come from (NBC, September 15, 2012).
At first, the consulate attack was assumed to have spun out from protests by Libyans who were furious at the anti-Islam film, “Innocence of Muslims.” But this was soon discarded. US officials, quoted by news outlets such as CNN, The New York Times, Russia Today, and the Washington Post, said, they believed the attack was pre-meditated. Makes sense, for, as commentators point out, who brings along rocket-propelled grenades, mortars and heavy machine guns to a spontaneous protest about a YouTube video? The mortars, which were later fired at the secret safe house where the US embassy staff had been evacuated, were very accurate. “Too good for ordinary revolutionaries,” said Captain Fathi al-Obeidi, of the February 17 Brigade, who took Libyan troops and an eight-strong American rescue team from Tripoli, to the safe house, “It began to rain down on us, about six mortars fell directly on the path to the villa.” (Gregory Patin, Embassy attacks, protests: Are they really about a movie?, September 15, 2012).
But far more alarming questions seem to face the US administration: how did the better-than-ordinary revolutionaries know the address of the safe house? Well in advance too, it would seem. Had insider sources leaked this confidential information? It is a reminder of what are known as green on blue killings, as Afghan soldiers increasingly turn their guns on western ?forces, but, already, in Libya? It had taken the Afghans more than a decade, whereas, the Libyan “revolution” is merely a year old.
Despite all indications that the attack on the consulate was pre-meditated, acknowledged as well by the US government, the Obama administration has now reverted to the official story line, “the current global situation is all over a YouTube video.”
There is an added reason for insisting that it’s the video and nothing else, for as protests spread globally — with protestors having been killed to protect US embassies and diplomats, with attempts to storm other western embassies as well ?– it is increasingly clear that Muslim rage is fundamentally against US foreign policies. That, these protests have mushroomed into a “new wave of anti-Americanism” (Reuters).
This is vigorously being denied by the Obama administration, as is quite clear from ?White House Press Secretary Jay Carney’s words, “This is a fairly volatile situation and it is in response not to United States policy, not to obviously the administration, not to the American people. It is in response to a video, a film that we have judged to be reprehensible and disgusting. That in no way justifies any violent reaction to it, but this is not a case of protests directed at the United States writ large or at U.S. policy. This is in response to a video that is offensive to Muslims.”
Much is being made of Google having turned down the request made by White House to pull down the anti-Islam film clip. Google has responded by saying it has restricted the clip in compliance with local laws, the video is being censored in India and Indonesia, blocked in Egypt and Libya, that it would not give in to “political pressure.” What is however being ignored by mainstream western media, is that clips which allegedly show the American Ambassador having met a fate similar to that of Gaddafi’s — sodomised, lynched and killed by an angry mob — are unavailable. One is met by the message, “This video has been removed as a violation of YouTube’s policy against spam, scams and commercially deceptive content. Sorry about that.”
The video story must stick, because on it hinges continuing Western depictions of Muslims as being “irrational” and “fanatic,” which, are put into play to lessen, if not justify, feelings of revulsion and moral outrage at the senseless slaughter of Iraqis, Afghans, Pakistanis, and so on. The video story is aided by preaching and hectoring by the likes of Ed Hussein, senior fellow, Council on Foreign Relations, who informs us that “Heresy and blasphemy are essential parts of free and democratic societies” in an article headlined, “Arab Spring nations don’t yet grasp freedom of dissent” (CNN Special, September 14, 2012).
CNN has other talking point headlines as well, “Was the Arab Spring worth it?” — leading me to wonder whether this is indicative of a shift, over fears of the “new wave of anti-Americanism.”
To return to the official story about the Ambassador’s death, it has changed. Preliminary news reports had said that he had probably died when his car was attacked en route to the safe house. But we have later been informed that the Ambassador died of smoke inhalation, caused by firing. CNN tells us, his body was found in a suite at the consulate which was protected by a large door with steel bars, its windows too, were protected by steel bars. That, his body was discovered after looters broke into the room, that he was taken from the consulate to the Benghazi medical centre by locals, “unresponsive and covered in soot by the fire” (CNN, September 15, 2012). But the photo (see picture 2) widely available on the internet, published in some western dailies as well, show no signs of him being covered in soot. What really happened? Will the details be suppressed? To save the face of America’s political and military leadership? News reports say that ambassador Stevens will be cremated, will that be before, or after, a post-mortem? Surely necessary, because we cannot after all, treat an American ambassador’s death lightly. As mere “collateral damage.”
Corriere della Sera (English, Evening Courier), one of the oldest and most reputable Italian newspapers. Caption accompanying the photo, translated into English says, The staff at the US embassy in Benghazi tries to save Ambassador Chris Stevens after the attack by protestors against a film on Mohammed was considered blasphemous. Photographer unknown

The US has since dispatched a Marine Corps anti-terrorist security team to boost security in Libya, moved two Navy destroyers towards the Libyan coast. It has also deployed military teams to 17 or 18 locations in Muslim majority countries, ones that are of “strategic interest to Pentagon,” to respond to unrest.
While president Obama promised that the ambassador’s killers will be brought to “justice”, secretary of state Hillary Clinton seemed to moan, “Indeed, I asked myself, how could this happen, how could this happen in a country we helped liberate, in a city we helped save from destruction?”
Hopefully, she and other members of America’s ruling class will figure out the answers soon. Better late than never.
Published as, ” US AMBASSADOR TO LIBYA KILLED. Collateral Damage,” in New Age, Monday, September 17, 2012

Post-apartheid South Africa kills its miners

by rahnuma ahmed

The unspeakable humiliation of mine workers being regularly inspected by a medical doctor in the diamond mines of South Africa during the apartheid regime for the "theft" of precious stones. 1968 ?Peter Magubane

The first photograph, taken by Peter Magubane, the renowned black South African photographer whose visual documentation of apartheid earned him the tribute of being a “one man truth squad? — had shocked me.
I saw it first in Drik’s 2004 calendar. The picture was accompanied by the words of ?another South African, the internationally acclaimed, award winning playwright and poet Sindiwe Magona. As many of her readers know, Sindiwe had worked as a domestic before earning a graduate degree from Columbia University,
“Father worked in the gold mines of Johannesburg before I was born. I was in my thirties when I first laid eyes on Peter Magubane’s book of photos of “mine boys”. That book angered and disgusted me. But it wasn’t till I came to the corresponding part of my father’s life that a mule kicked me full in the belly. All this time, more than two decades after, the despicable things those photos depicted: grown men “naked as unpodded beans… dusted with sprayings of “DDT” and forced to show their anuses, regular inspection against theft of precious stones” — the vicious truth never penetrated my defences. Continue reading “Post-apartheid South Africa kills its miners”

Controversy over Dr Yunus, political issues ignored

by rahnuma ahmed

I HAVE recently returned from Jhalokathi. I had gone there as part of a citizens’ group to lend support to seventeen year old Limon Hossain, shot and maimed by a RAB bullet. It was a case of mistaken identity but this simple truth is denied by the government, by the ruling party’s top-ranking leaders and high-ranking police and RAB officials, who viciously keep insisting that Limon is a ‘terrorist.’ All because the government’s elite anti-crime, anti-terror force, can do no wrong. Never, ever. A state of affairs that we, as citizens, contest.
After returning to Dhaka, I flipped through news reports of our visit. Many had characterised our group as being, one of ’eminent’ citizens. Very elitist. Others, of being composed of ‘human rights leaders and activists’, implying a total disregard for its political and ideological diversity since the group consisted of members, including I myself, keenly aware of the politics of human rights. Of, for instance, Nobel Peace Prize recipient Dr Yunus’ notion of credit as being a fundamental human right. Its absurdity, sharply pointed out by anthropologist Lamia Karim who asks, if credit is replaced with the word debt, how can debt, ?a relationship of power and inequality between the loan institution and the borrower? — be construed as a human right? Continue reading “Controversy over Dr Yunus, political issues ignored”