The Tide Will Turn

Shahidul Alam: The Tide Will Turn

Edited by Vijay Prashad

Texts by Shahidul Alam and Arundhati Roy

To my fellow prisoners in Keraniganj Jail, and the youth of Bangladesh who continue to resist, and to Abrar Farhad who was murdered by fellow students for his defiance.
Book design by Shahidul Alam and Holger Feroudj / Steidl Design
184 pages
7.3 x 9.3 in. / 18.5 x 23.5 cm
37 black-and-white and 74 colour photographs Four-colour process
Clothbound hardcover
€ 28.00 / £ 25.00 / US$ 30.00
ISBN 978-3-95829-693-0
A Bangladeshi policeman gags photographer Shahidul Alam to prevent him from speaking to the press during a court appearance 6 August 2018. Photo courtesy Suvra Kanti Das

“On the night of 5 August, I did not know if I was going to live or die,” writes Shahidul Alam, one of Bangladesh’s most respected photo- journalists, essayists and social activists, remembering his arrest, torture and eventual 101-day incarceration in Keraniganj Jail in 2018. Just a few hours before, he had given a television interview criticising the government’s brutal handling of the student protests of that year which had called for improved road safety and an end to wider social injustice—in his words, “the years of misrule, the corruption, the wanton killing, the wealth amassed by the ruling coterie.” Combining Alam’s photos and texts with those of a range of collaborators, including artwork by Sofia Karim and fellow inmates, The Tide Will Turn documents his experiences, the global support for his release, and the ongoing fight for secularism and democracy in Bangladesh and beyond.

Free Shipping Worldwide: Click here to place order

Described by its editor Vijay Prashad as about “the beauty and tragedy of our world, about how to photograph that dialectic,
and about how to write about it,” Continue reading “The Tide Will Turn”

GOETHE-INSTITUT FELLOWSHIP AT HAUS DER KUNST

The program will award each fellowship for one year.

Haus der Kunst is a non-collecting public museum and a key global center for contemporary art located in Munich, Germany. It is dedicated to the exploration of the diverse histories of contemporary art based on a foundation of focused exhibitions, research, and education. The museum’s aim is to establish research as an integral cornerstone of its vision, and to develop a context for scholarship that allows for the interplay of art, culture, politics, and society in the way modern and contemporary art are understood on a global level. The “Goethe-Institut Fellowship” is an important building block towards this aim. Supported by the Goethe-Institut, the “Goethe-Institut Fellowship at Haus der Kunst” is designed for international emerging scholars whose research focuses on global perspectives on modern and contemporary art in the second half of the 20th century and 21st century.
The inaugural fellowship shall concentrate on the research for a comprehensive exhibition project on the global art historical developments of the Post-war era. It will be the first of a trilogy whose second and third chapters will be devoted to the periods of Post-colonialism and Post-communism. One of the main tasks is the research and organization of a series of seminars, colloquia, an international symposium in preparation for the project.
Please find further information like Qualifications and Requirements or Conditions over here: http://www.hausderkunst.de/index.php?id=899&L=1.
Christina B?ns
Program Office
Goethe-Institut Bangladesh
House 10, Road 9 (new)
Dhanmondi
Dhaka 1205
Tel.: +880-2-9126525, -9126526
Fax: +880-2-8110712
Please Retweet #art #museum

Fukuoka Asian Art Museum Residency

Open Call for 2013 Residence Programs!
Fukuoka Asian Art Museum (FAAM) has conducted Artist, Researcher/ Curator in Residence Program annually.
The program invites Asian artists and researchers or curators for an extended period of time to Fukuoka to present a range of interactive programs such as workshops and lectures together with the invitees. The application will be accepted from 1 July to until 31 October 2012.
*****************************************************************
More information @;

Application Guidelines
Open Call for residence programs for 2013
Open Call for residence programs for 2013! Artists and researchers/curators will be selected from 21 countries/region in Asia. The program will be placing even more importance on ?exchange? with the museum visitors and local community through a creative channel of art.
  • Number of Participants to be Selected:
    4 artists (1st and 2nd period)
    2 researchers/curators (3rd period)
  • Countries/ Region Applicable:
    Bangladesh, Bhutan, Brunei, Cambodia, China, India, Indonesia, Korea, Laos, Malaysia, Maldives, Mongolia, Myanmar, Nepal, Pakistan, Philippines, Singapore, Sri Lanka, Taiwan, Thailand, Vietnam
  • Residency Period:
    1st period: 15 May to 23 July 2013 (70 days)
    2nd period: 11 September to 19 November 2013 (70 days)
    3rd period: 15 January to 25 March 2014 (42 days max in this period)
  • Applications are Accepted between:
    1 July to 31 August 2012
For more information, please refer to the following pages.
Artists
Researchers/ Curators

 
 

Children's Art and Children's Rights

Subscribe to ShahidulNews


Share


Published on Saturday, September 24, 2011 by CommonDreams.org

by Claudia Lefko

We?ve been here before, confronting this question of children?s art, and why it creates such a stir. I wrote about it in May 2006 when Brandeis University cancelled an exhibit of Palestinian children?s art. This cancellation seems even more egregious because the museum in question is specifically a children?s museum.
Who objects to children?s art in a children?s art museum? And, what should we make of a children?s museum that allows the concerns of those constituents to censor the views of children, denying their right to expression? I?m talking about the Oakland Children?s Museum (MOCHA) and its decision to cancel the exhibit A Child?s View of Gaza, which was to have opened there this week, on September 24.
One can only conclude that those who have objected to this exhibit are troubled by the content. For whatever reason they want it buried, out of site and out of mind. They must be a powerful group. They succeeded in convincing the museum?s board to ignore its stated goal of ?…advocating for the arts as an essential part of a strong, vital and diverse community?. And, they have put the museum in the uncomfortable position of denying Palestinian children their rights as guaranteed by Article 12 of the UN Convention on the Rights of the Child (CRC): the right of every child to express his or her views and to have those views given due consideration.
?The artist’s job is to be a witness to his time in history.? said the artist Robert Rauschenberg, and so it is with our young artists. Seeing, as we know, comes before words. A child looks and recognizes people, places and things before she or he can speak; ?views? are developing from the moment of birth. So, imagine the views taken in during the long, wide-eyed hours of childhood in Palestine or in Baghdad on in Afghanistan. Imagine the tension, worry and preoccupation on the faces of the adults; imagine the looks on the faces of the of soldiers as they patrol the streets, or search homes. Imagine the hundreds upon hundreds of violent scenes that could and do play out in front of children living in war zones. This is their world. It surrounds them day in and day out. And oftentimes, they have not only no words, but no opportunity to tell us what they think and feel about this.
Taking crayon or pencil in hand, a child speaks out on his or her own behalf: this is me, my situation, this is what my life looks like. It isn?t easy for adults to bare witness to these stories. I?ve seen exhibits of children?s art from Hiroshima, from Spain during the Civil War, from Viet Nam, from Darfur, from the concentration camps in WWII and from Iraqi children. What we see in some of this art is the human cost of war, the terror and agony of being a child in an unpredictable, dangerous and violent world, a world gone inexplicably mad. A world where you are not safe, where even your parents cannot protect you.
This art is not about politics, it is about the human condition. If we cannot look at it, if it is too painful, it is because the world we have created, full of violence and conflict, is not one that is good for children. The famous 60?s poster with one giant flower said it all: War is Not Healthy for Children and Other Living Things.
We have a legal as well as a moral obligation to let Palestinian children, and all children express their views freely and to give those views our due consideration. If we are disturbed by children?s images from war zones, we should work on their behalf to create a better, more just and peaceful world , a world where children are truly valued and where their care, protection and overall well being is a social, economic and political priority. To do anything less is to deny the significance of children as the future of our planet.
Aldous Huxley wrote this, in his introduction to ?They Still Draw Pictures! A collection of 60 drawings made by Spanish children during the war? (1938): The most that individual men and women of good will can do is to work on behalf of some general solution of the problem of large-scale violence and, meanwhile to succour those who, like the child artists of this exhibition, have been made the victims of the worlds collective crime and madness.
The museum, in canceling the exhibit has dealt yet another blow to children and their rights; surely a children?s museum, of all institutions, can do better than this.
To see examples from this exhibit: mocha.org
Claudia Lefko is the founding director (2001) of The Iraqi Children’s Art Exchange in Northampton MA. She is a long-time educator, activist and advocate for children.

Here Sleeps A Gentle Giant

He was clearly a peasant, and appeared to have travelled a long way to get to the photography museum. But unlike other visitors to the museum, he didn?t make his way to the exhibits or marvel at the splendour of the site. It was an officer he wanted, and finding his way through the labyrinthine corridors, he entered the office of the curator and took out his tattered prints.
Tea was brought in for the visitor along with the sugar cubes Iranians plop into their mouth, as they sip the liquid. The curator went through all the prints. Treating each with the gentle care only a lover of photography has for original prints. With a broad gentle smile, he beckoned the man to a more quiet room. They began to talk. They were now old friends.
It is this love for photography, this passion for the medium and the generosity of the man that has characterised Bahman Jalali. The show he had organized for me at the Tehran Museum of Contemporary Arts, was done at a time when I was relatively unknown. I was surprised that a curator in Iran had searched out a photographer in Bangladesh, to judge their international contest, and to show work at one of their most prestigious venues.? The friendship and hospitality of Bahman and his photographer wife Rana, was the foundation for the love for Iran and its arts that has stayed with me.
After the tragic death of Kaveh Golestan, Bahman had been instrumental in the setting up of the Kaveh Golestan Awards. I was humbled at being asked to give away the prizes at the first award ceremony.? Again, it was Bahman, who had insisted that a photographer from Bangladesh, rather than a big western name be asked to be the chief guest at this important ceremony. Rahnuma had joined me on this trip. She rarely accompanies me on my trips abroad, but for Iran I didn?t have to do too much convincing. Once in Tehran, she soon found her own circle of friends. Bahman and Rana we shared. Later, when Shadi and Omid, came over to participate in Chobi Mela, Shadi became Ma?s adopted daughter.
My later trips involved meeting many other Iranians I was proud to consider my friends. The unpublished manuscripts Abbas Kiarostami showed me in his house, Ruchira and Sunil taking me to the gallery para of Tehran, the long chat and the exclusive view of ?sensitive work? by the ever provocative Parvaneh Etemadi at her studio, bumping into Isabelle Esraghi in a back street in Isfahan, meeting my old friend Satish Sharma at my talk in Tehran, were all moments to savour, but it was the long conversations with Bahman and Rana, where we shared dreams about photography and fiercely argued the merits of our favourite images, that has made Iran so special for me.
I had often wondered why Iran had given birth to so many great photographers. It was while Abbas was chairing Magnum, that I had taken two young photographers, Shehzad Noorani and Mahmud to visit the Magnum office in Paris. I remember the star struck youngsters soaking everything in, as Abbas walked them through the corridors that have heard the footsteps of so many of the greats of photography. Reza Deghati, had made three visits to Pathshala. We had featured his work in Chobi Mela, and felt proud at having featured him in one of Drik?s calendars. His brother Manoocher had also spoken to Pathshala students. A DrikNews photographer had the privilege of assisting him as a fixer. Being close to a great Ustad is still one of the finest ways to learn. My attempts to get Kiorastomi to Bangladesh had met snags with scheduling, but it was my failure to get Bahman to Chobi Mela that had vexed me the most. Before Dr. Hashemi of the Iranian Cultural Centre in Dhaka left, he had promised to arrange it via SABA, the Iranian Art Academy. It was to be a highlight of Chobi Mela VI.
Chris Rainier had just written about the new National Geographic Awards. I was to help him identify the ?Peter Magubanis of photography?, the few individuals who had been the mentors, the inspiration and the driving force in shaping the photography of today. National Geographic will miss this giant amongst giants. Chobi Mela will miss the celebrated artist. I have lost a dear friend. The man who brought in the prints to Bahman?s museum so many years ago, will miss an unusual man who made sharing a cup of tea with a peasant, in a big government office, seem as natural as light passing through a photographer?s lens.
Shahidul Alam
Taipei. 23rd January 2010

Iranian Photographer and Artist Bahman Jalali: 1944-2010

By?Syma Sayyah, Tehran


Bahman Jalali
Ustad Bahman Jalali was an internationally acclaimed photographer and renowned artist. ?He had a gentle manner that touched all of those that came to know him, he was good hearted, observant, a private and simple man, but an expert in his field.

He was liked and respected as a teacher and photographer by his colleagues, contemporaries and by his many students and without a doubt has influenced many young photographers deeply.? He was known as a war photographer and covered the Iranian Revolution, and published two books Khorramshahr and Days of Blood, Days of Fire.? He was also involved in making documentaries but he is mostly known for the time and devotion that he bestowed on his students and as a real good?ustad (teacher) to photographers, photojournalists and his students at the universities that he has taught for many years. He was easily the most popular professor as many students desperately wished to have him as their tutor.

He had collected a large collection of glass negatives from Golestan Palace, and published these in a very interesting book of his, ‘Visible Treasure’.? ?He was curator of Iran’s first photography museum and he exhibited internationally – currently he was participating in an?exhibition in Milwaukee.?? In 2007 he was honoured by the Fundacio AntoniTapies in Barcelona by a retrospective exhibition.
I worked with Bahman Jalali during the three years of the Kaveh Golestan Photojournalism Awards for which he was head of the jury as well as a member of the steering committee. ?I came to know his gentle yet interesting sense of humour during our many committee meetings and later during less formal dinners and time we all spent together along with our mutual good friend Mrs Golestan. ?I always found him calm and serene – he spoke his mind, never insisted but let the logic of his point reveal itself.


Bahman Jalali and Rana Javadi
With his wife, my good friend the photographer Rana Javadi, he lived in a beautiful house in the centre of Tehran where we all went to pay our respects this afternoon.? From what I saw today, the pain and sorrow of his students was overwhelming, one of them said to Rana, “I do not know if we are to express our condolences to you or you to us”? – this made everybody there watery eyed as this young man let out his emotion and cried his heart out along with all of us present.

Bahman had arrived back in Iran from Germany late last night, saying that he wanted to be under his own?lahaf (blanket). On Friday morning he did not feel well and so they went to the Tehran Clinic, where everything seemed under control until suddenly at about 3 in the afternoon, he kissed his wife’s hand and smiled and thanked her and a few minutes later left this world for the next, as calmly and quietly as he was famous for.

He will never be forgotten by all those who loved and respected him and I am sure that he will be looking after loved ones and his students from high above.
His funeral will take place on Sunday morning, 17th January, commencing at Artists Forum and he will be buried in the Artists plot at Beheshte Zahra.
Please join me sending his soul a prayer and we hope that his loved ones and Iranian photography will be able to bear this loss.? We are all surrounded by our memories of him.
May he rest in peace.






Pukur (Pare) Churi

Subscribe
Share/Bookmark
Their fear of items being stolen, or not being returned, was considered preposterous. When the Honorable Adviser and his excellency the Charge d’Affaires had themselves, guaranteed the safety of Bangladesh’s most prized artefacts, surely the protesters could have no reason to oppose this arrangement. News of the missing crate, and the priceless statues it contained, had been suppressed, but the information leaked out. Could the guarantors please explain?
Mr. Jean Romnicianu, Charges d’Affaires, Ambassade de France ? Dacca, met with Bangladeshi journalists at the French Embassy in the first week of December 2007. In response to questions about the possibility of goods being damaged, stolen, or not being returned, he stated emphatically, “What I am saying is that for at least 30 years, it has never, not once, happened within the framework of an international exhibition. This is an international exhibition with a signed agreement between governments, there is no scope whatsoever of that kind of thing.” “We will take care of the artefacts, until they are returned to the museum. All the insurance and everything is what is called nail to nail,” elaborating that it implied protection from the moment the artefacts left their original position in the museum, to the time it was returned to their original position.
guimet-nail-to-nail.mp3
Today we hear him on television saying “The responsibility of the French Goverment begins from the point where the items are in French cargo.”
“We are not going to put the artefacts at risk by unpacking them,” was also something the Charge d’Affaires had said that day. Today (Dec 24th 2007), the BBC quoted that the remaining crates had all been checked at the airport. So airport officials who have no knowledge of archaeology are permitted to open the crates, while neither members of the expert committee nor the people who are legally required to inspect the artefacts, are allowed to do so. These officials had also signed documents stating they had verified the contents of the crates, which they had obviously not been allowed to do, even though it made the documents presented, technically false.
“The Museee Guimet and our authorities in France have worked rather hard, I must say, even though it resulted in one mistake, in keeping all the controversies outside of the French papers, of the European papers,” the Charge d’Affaires had also said that day. So the cover up was taking place at both the Bangladeshi and the French end. Presumably it continues.
french-statement-on-media-blockage.mp3
(Audio recordings of these statements are available and will be uploaded as soon as they have been digitised)
——–
air-france-0978.jpg The plane that was meant to have taken the artefacts to Paris. ? Munir uz Zaman/DrikNews
searching-in-the-fields.jpg From Pukur Churi (stealing a pond) to Pukur Pare Churi (stealing by a pond). Search party looking for stolen artefacts by the pond at Zia International Airport. ? Munir uz Zaman/DrikNews
empty-crate.jpg The empty crate. We had been told these were special crates that could not be opened, as they were very special. A 300 year old French company had been especially commissioned to pack the crates. The government and the French embassy decided to show improper documents rather than risk opening these special crates for proper inspection and documentation. Looks like a pretty ordinary crate to me. ? Munir uz Zaman/DrikNews
media-on-alert-0905.jpg This was a story the state owned BTV had chosen to completely ignore. The rest of the media however, despite government efforts continued to report this important story. Despite the widespread protests and the media attention, the shipment was to go ahead. Both the Cultural Adviser and the French Charge d’Affaires, emphatically promised there was no question of items going missing or not being returned. ? Munir uz Zaman/DrikNews
b035.mp3 Interview of police officer after discovery of crate (Bangla). Munir uz Zaman/DrikNews
arrested-security-officer.jpg One of the arrested security officers. What of the big fish that masterminded this theft? Or the people who authorised this shipment despite the proven irregularities? ? Munir uz Zaman/DrikNews
press-conference-0605.jpg Press conference at Chitrak Gallery, where the incident has been called the most major cultural disaster of the century. ? Shahidul Alam/Drik/Majority World
——–
It was the letter from Shanika, the girl I had found during the Tsunami in Sri Lanka, that reminded me of how we had forgotten all the other things that were going on. It was now Boxing Day. The Day the Tsunami had struck. Bodies are still being discovered after the Sidr cyclone. Demand for the trial of war criminals has moved off the headlines. Bodies of workers remain buried in the Rangs building rubble. It reminds me of how classed our struggles are. While we had united in protest when our archaeological heritage was being threatened, no such protest had taken place in solidarity with the workers.
wedding-car-outside-museum-0629.jpg It was Christmas day, and it is the wedding season in Bangladesh. People had gathered outside the musuem, as word had spread that the remaining artefacts were being returned. It was a very different mood, and the local flower shop was using the wide road to decorate a wedding car. ? Shahidul Alam/Drik/Majority World
media-outside-museum-watching-return-of-artefacts-1329.jpg Media professionals outside museum gate watching the return of remaining 12 crates. ? Munir uz Zaman/DrikNews
homebound-returning-artefacts-to-museum-0644.jpg Homebound heading home. The crates are now back in the museum. The demand for reinstating them in their original location continues. ? Shahidul Alam/Drik/Majority World
nisar-at-atn-0640.jpg It was the vigilance of Nisar Hossain (teacher at the college of fine arts, affectionately dubbed, ‘Sector Commander’ by fellow campaigners) and his friends that led to many of the irregularities being unearthed. Nisar being interviewed on the ATN channel. ? Shahidul Alam/Drik/Majority World
munni-interviewing-nisar-0639.jpg The media played an important role in keeping the issue in the public eye. Munni Saha interviewing Nisar Hossain for a programme in the ATN channel. The discussions included a clear condemnation of the French Charge d’Affaires’ statement blaming the protestors for the theft. The programme will air at 11:00 am Dhaka time on the 26th December 2007. ? Shahidul Alam/Drik/Majority World
shanikas-letter-0645.jpg Letter from Shanika, received earlier in the month.
shanika-and-shahidul-0198.jpg During an assignment for Help The Aged in Sri Lanka last month, I had sneaked a visit to Totagumuwa, in Hikkaduwa to see Shanika. The Tsunami had taken away her mother and her three sisters (including her twin sister). Photo: ? Priantha (Shanika’s dad).
——-
27th December 2007
Sylvie Rebbot, the picture editor of Geo Magazine in France, just sent me this press release last night. It was issued yesterday (the 26th December 2007) by the French Ministry of Culture. While it talks about the theft of the two statues, from Zia International Airport, there is no mention of the 10 crates that are already in Paris at the Guimet Museum.
Press Release by French Ministry of Culture (26th Dec 2007)
261207-cp-expo-musee-guimet.pdf

A Flag Fails to Flutter

Share/Bookmark

It was a bad day for cows
meat-outside-museum-0511.jpg Korbani meat being distributed outside National Museum during Eid. 21st December 2007. ? Shahidul Alam/Drik/Majority World
But the Bangladesh government had a supreme sacrifice in mind. When the most prized of your possessions needed to be sacrificed, and when the gods have changed to western powers, the four-legged creatures simply wouldn't do. The nation's most prized archaeological possessions were therefore bundled away in Homebound chariots to distant museums. The door to heaven's gate might not have opened, but a Schengen visa and perhaps a few trips to Paris for some, had surely been assured.
It was well timed. The Eid holidays meant there would be no newspapers for two days. Most reporters would be away. The streets of Dhaka would be empty. Holidays meant there was no rush. No pesky public to worry about at opening hours. Still one needed to be sure. Bus no Dhaka Jo 11 1767, was on standby with riot police. The police jeep Dhaka Jo 11 4364 followed behind. Then the media that got in the way. With so many Eid events to cover, why had they gathered round the national museum? The sanctity of sacrifice should surely have been respected. Reinforcements in the form of another busload of riot police came in via bus number Dhaka Jo 14 1799.
balloon-man-0516.jpg Balloon man outside National Museum. Friday 21st December 2007. ? Shahidul Alam/Drik/Majority World
eid-passengers-0532.jpg Family out on Eid. Friday 21st December 2007. ? Shahidul Alam/Drik/Majority World
aisha-0504.jpg Aisha outside National Museum. ? Shahidul Alam/Drik/Majority World
museum-closure-0500.jpg Sign says the museum is closed from the 20th till the 22nd on account of Eid. Friday 21st December 2007. ? Shahidul Alam/Drik/Majority World
Aisha had come with her parents to visit the museum. Like many others they were turned away. The museum was closed, at least to the public. The Eid holidays of museum officials had however been cancelled. The shippers were working overtime.
dgfi-0498.jpgriot-police-on-standby-0556.jpgriot-police-leaving-museum-0573.jpg Police returning to station, after staging the 'escape'. ? Shahidul Alam/Drik/Majority World
Police and plainclothes intelligence officials were present in abundance, their riot gear jarring with the bright new clothes of Dhakaites. Then it took another turn. Spitting and booing had failed to stop the Homebound trucks earlier. This time the protesters changed tack. Chains were put on the gate of the national museum. Visions of the Chipko Resistance
protester-chaining-museum-gate-0536-d.jpg Protester chaining front gate of National Museum. Friday 21st December 2007. ? Shahidul Alam/Drik/Majority World
police-breaking-museum-lock-8277.jpg Police breaking padlock at front gate of National Museum. Friday 21st December 2007. ? Gazi Nafis Ahmed/DrikNews
burning-shirt-in-protest-0775.jpg Burning shirt in protest outside National Musuem. Friday 21st December 2007. ? Munir uz Zaman/DrikNews
media-0526.jpg Despite emergency rule and government efforts to bury the story, media continued to give the event full coverage. ? Shahidul Alam/Drik/Majority World
sprang to mind. In place of burglars breaking in, the comic view of government officials breaking their way out of the national museum to escape with museum valuables would have brought laughter in a trirotno drama (popular Bangladeshi sitcom). In the theatre of Bangladeshi governance, it was yet another tragedy.
"The benefits, for both countries, are cultural: it is a win-win situation where France gains a better knowledge of Bangladeshi heritage and Bangladesh gains a better image on the international cultural scene," the French embassy handout had clarified.
The partially demolished Rangs building continues to be a grave for the buried Bangladeshi workers far down the priority chain. Presumably, that is a 'Bangladeshi heritage' the Parisians will not get to see.
The last time round, they had been playing one of my favourite Bhupen Hajarika songs. This time there was no music, and no one was smiling. Even the Bangladeshi flag failed to flutter on this Eid day. Video of trucks carrying artefacs out of museum. ? Shahidul Alam/Drik/Majority World
unfluttering-flag-0531.jpgembed> Bangladeshi flag refuses to flutter as prized Bangladeshi objects are taken out of museum. ? Shahidul Alam/Drik/Majority World





Video of trucks carrying artefacs out of museum.

The Candy Man

Share/Bookmark
He was charming, witty, and took blame upon himself. Adviser Ayub Quadri, was the Minister of Education, Minister of Primary and Mass Education and Minister of Cultural Affairs, Government of the People?s Republic of Bangladesh. He was the perfect guy to rely upon for damage control. The public school background showed, as did the many years as a top bureaucrat. He had been a member of the elite Civil Service of Pakistan (CSP). An old boys network that still holds clout in the subcontinent.
The Press Information Department (PID) auditorium on the 3rd floor of Building 9, in the Bangladesh Secretariat was packed. Unlike many other Bangladeshi events this press conference started on time. Squeezing through the footpaths, crossing fences, lifting my bicycle over rickshaws stuck in traffic, I had panted my way to the secretariat. The police at gate 2 had been too perplexed by a bicycle going through the gate to even stop me for papers. I arrived just as the first question was raised. It was a packed hall, and while I thought I would stay at the back, I realised that I needed to get up there to stand any chance of getting a question in. I sat on the floor in between the video tripods.
The journalists had done their homework. And while there were a few questions that were repetitive, by and large, they knew what they wanted. In response to a question about the alleged corruption charges against one of the government officials involved in the transaction, the adviser joked. “Well I am the person in overall charge. The police don’t seem to be after me for corruption.” Pretty answer. Pity it didn’t answer the question.
The large table with the adviser in the middle was imposing. The Secretary of Culture on the left and another officer on the right played a largely ornamental role. So did the entire row of officials in the back. They did however lean forward to whisper in the adviser’s ear from time to time. The question came up of the alleged transportation of the bronze casket in 1959 to France, which Mr. Zakaria, the ex Secretary of Culture had mentioned in a press conference on the 1st December. The adviser let the question slip, saying he’d heard of such accusations and was looking into it. A member of the back row broke ranks and retorted, “There is no such record.” Mr. Zakaria, also an ex director of the department of archaeology, had mentioned a 49 year fight to get back this prized possession, without success. A journalist mentioned the case of the 30 paintings of Mohammad Younus. They had been sent to Yugoslavia, on a government to government exchange. None had ever come back. Quadri again said he didn’t know. “Don’t know” was quite a common response to questions. Candid perhaps, but not particularly useful.
In answer to the questions about the irregularities regarding the loan inventory, the adviser did provide figures, but no documents he could back them up with. Questions from the floor pointed to the disjoint between the figures he quoted and the ones given in the government documents submitted to the court. That they didn’t correspond to the inventory produced by the French themselves. He promised to provide updated documents this very evening. Tomorrow morning at the latest. Why the government had provided documents to the court which did not tally with the shipment, was a question that never got asked, and was certainly not clarified. The mystery of calling a press conference, but not having these documents at hand was never solved by the guests.
“I have full confidence that the items will come back.” He said, taking the weight of the world on his shoulders. As to why Bangladeshis should have confidence in him, was one that was never clarified.
“The company that had packed the crates have been doing so for 300 years,” he mentioned. The doubters have been asking for the packers to be named ever since the beginning, but have not been given an answer. Those who had thought the press conference would enlighten them were disappointed.
Since only government members of the committee were present, there was no one to question the claim that everything had been done to please the committee. That the committee had been fully satisfied with the proceedings. The fact that the official letter by the committee, in the hands of the press, said something entirely different was a mere technicality.
The inconsistencies were the problem. We still don’t know exactly how many items are being sent. Neither do we know exactly what is being sent. The few specifics the advisor provided, that there were “50 silver coins, and 8 gold coins,” might have helped in purchasing supplies for an Everest expedition, but didn’t help much in evaluating either the value, or the specifics of a museum item. Especially when the court record states “50 punchmarked coins” in one entry and an unspecified number of “gold and silver coins” in another. Assuming the number of silver coins in the latter entry is non-zero, and that the punchmarked coins are all silver, we still have a problem. The French inventory specifies “93 punch marked coins.” Are the “gold and silver coins” non-punchmarked? Do they add up to the “8 gold coins” the adviser was referring to? 50 + non-zero number = 50 and 50 + 8 = 93 in Ayub Quadri’s arithmetic.
There are bigger issues. He generally accepted that the insurance value was low, but claimed that it was an academic issue in the case of priceless items. Especially since he was confident that they were all coming back. However the French press release, issued on the 25th September 2007, stated that the insurance value was 4 million euro. The adviser today clearly stated 2.6 million euro. So who are we to believe? We are after all talking of the most prized possessions of a nation. Consistent statements help remove doubt. The adviser’s “confidence” might work on a poker table, but does little to put a worried population at ease.
He brushed off the accusation about whisking off the items in a hurry, or that there was any question of impropriety or stealth in terms of going against court directives. When asked why such an important event, which was covered by all major independent media, was completely unreported on state television, he smiled. The gentleman on the right did speak up this time. He pointed out that the question was “irrelevant.”
Other questions remain. Gold and silver coins is one thing. In the documents presented to the court by the government, even one of the most valued items, the large (and extremely rare) bronze statue the Vajrasattva does include an insurance value (not always the case for other items listed) of 200,000 euro. This item too does not have an accession number.
Quadri was unruffled throughout, never losing cool. Always extremely pleasant. His only admission to some concern was in answer to a question about when the items would come back. He said in no uncertain terms, “April.” He added, “Until then, I will stay worried, and looking at the mood in the room, I can tell that you too will not rest.” I hope he meant 2007.
As a child, we would watch the candy floss man take a tiny spoonful of sugar, a dollop of colouring and would watch with amazement as the machine spun out a pink web, which he would twirl around a stick. One portion was only dui poisha (two paisa). A figure which we could realistically save up. The large pink fluff, folded on contact, and melted in the mouth, but did give a sense of attainment. We called it hawai mithai, sweet made of air. This candy floss press conference too, had little substance but plenty of form.
Whether the media kids will feel they got value for their dui poisha is something we’ll see in tomorrow’s headlines.
3rd December 2007. Dhaka.
———
Previous governments have killed farmers when they demanded fertilisers and seeds. Villagers have been killed when they had the audacity to demand electricity, resist open pit mining. Yesterday 14 cyclone affected people were detained for trying to present a memorandum demanding relief. We wonder what demands for saving our heritage will bring.

The Missing Piece of the Jigsaw

Share/Bookmark
The battle lines appear to have been drawn. Guimet is a respected museum, and there has been natural interest in a show that should be very special. Why then such resistance from art lovers of Bangladesh? Surely art is to be appreciated? It is part of our identity and an important part of the image we portray. Why on the other hand, the secrecy? The organisers should be taking credit for arranging such an event and not trying to sneak away under police protection. If there is nothing to cover up, why the covert operation?
The emotions are high. I’ve seen people weeping because something very special to them has been taken away. I have seen people angry because they feel violated. I have seen people frustrated, because they feel helpless against the power of the establishment.
As a journalist I need to be wary. It is important to separate the emotions from the facts. To not let friendships sway one’s judgement. To apply journalistic rigour in one’s analysis regardless of whether one agrees with the outcome of one’s research.
So let’s separate the facts from the opinions.
The Guimet is a respected museum known and admired. The protesters are respected citizens with a high level of credibility. Questions have been raised about both entities, which we need to address further, but there appears to be a gap in the puzzle, which no one so far has discussed. The answer could perhaps provide a vital clue.
What was the motive behind the exhibition and who initiated it? Who are the stakeholders? The interest of Guimet is understandable. Leaving aside the accusations for the moment, an important museum specialising in non western art would surely have an interest in such a prized exhibit. But would a museum, knowing there is so much resistance, and bad press, insist upon such an exhibit coming, when so many other options are available? Major museums are usually booked way in advance. The opening dates for this one is also well past. We have Christmas and New Year coming up. Setting up the show, once the entire shipment has arrived, will take another three weeks by the director’s own admission.
We have been repeatedly told that the event is in the interest of promoting the image of Bangladesh abroad. Having put in the huge amount of work and expense that has gone into the curatorial process, does it really make sense for the French Government and Musee Guimet to take on such flak? Does it make sense for the French Government and the Museum officials to demonstrate their love for Bangladesh, when Bangladeshis themselves are opposing the event so vociferously?
While exploring these options I have come across several opinions. One states “The truth is that that some quarters in Bangladesh are upset that the items to be shown are Hindu art artifacts and that this exhibition is going to send the wrong image of Bangladesh to the French public: that Bangladesh, a majority Muslim country, has a strong Hindu culture and art history. This is the real story not the bullshit that has been published. How come knowledgeable sources in Dhaka write to me to tell me what they know for sure and not to you?”
Another friend said “The majority of the works are fakes, and taking the show to the Guimet would reveal this fact, exposing the perpetrators. Hence the resistance.” This too is attributed to knowledgeable sources. None of the people who tell me these stories will reveal who these knowledgeable people are.
Sitting in the comfort of the French Ambassador’s residence we heard him say, “Some people who wanted a good image of Bangladesh had promoted the exhibition.” By implication, this was something the protesters were not inclined towards. So the love of the nation, or lack of it was his criterion for determining which side of the divide one would stay. And who are they? He too was reluctant to reveal who these good people were. I suppose good people are by nature modest, and unwilling to take credit for their virtue.
It doesn’t take deep analysis to see that none of the accusations hold. So we are still grappling with the motive. Not of Guimet itself, but of the ‘some’ people that the French Ambassador has repeatedly alluded to.
There was another event “Sonar Bangla Fair” which was planned as a conjunct to the Guimet exhibition. While both the government and the French embassy have denied direct ties to this event, it is clear from the many circulars and press releases that have gone out, that the Guimet exhibition was part of a package. The extensive lobbying, the pressure applied to media houses, and the behind the scenes manoeuvres through which people have been told to ‘drop’ the case, has come not so much from the French, but from highly placed Bangladeshis. Is it their love of Bangladesh that is the driving force? Is love for their country something they should be so secretive about?
The protesters have been very open about their position and have stated so through their physical actions and their statements. Independent bloggers from both sides of the camp have expressed their opinions openly. Why have the promoters of this exhibition, with access to both the government and the embassy, chosen to work strictly under cover? The planning for this exhibition has been going on for a long time. As in many a Bangla romance, the promoters’ unrequited love has been a well kept secret, but it has survived a change of government.
The recent statement by prominent citizens to the French Government, shows a disturbing turn in the position taken by the protesters. “While we were originally open to the idea of showing the work at Musee Guimet provided the transparency issues were addressed, the recent actions of the museum has removed any semblance of trust in the organisation, and we are no longer willing to loan our prized possessions to an organisation with such standards of behaviour. The incident, originally restricted to the issue of an exhibition now appears to have created a general distrust in the French government amongst the Bangladeshi public.”
How come these well wishers of Bangladesh risk alienating the very public that they love so dearly, but are still shy about declaring the love for their country?
I believe one important word that has so far not been uttered is ‘money’. What is the ‘package’ that the Guimet exhibition falls under? How much money is involved? Who are the beneficiaries, and how were they chosen? Who are they affiliated to?
The government in power has made corruption their number one target. Business people, prominent politicians and even ordinary citizens have been asked to declare their assets and their links to financial ventures. Perhaps it is time for the government to ask all the people who are linked with Masterpieces of the Ganges Delta exhibition, the Sonar Bangla Fair and all the ancillary events to declare the extent of their association and the monetary value that such association brings. Citizens have been asked to help the government by reporting any suspected cases of corruption. With activities of the Ministry of Culture itself in question. With the government appointed committee complaining of non-cooperation by Culture ministry officials. With people chanting chor chor (thief, thief) in the streets outside a public institution, why has the government suddenly gone blind? Have the sniffer dogs of corruption, who bark at the slightest whiff of a nexus, suddenly lost their sense of smell? Or would that be a same side (own goal)?
Perhaps this piece of the jigsaw will help us see the full picture.
—————————————————————————
12:40 am 3rd Dec. The Government has finally responded. Press conference called by the Ministry of Culture at 12:00 pm. Building 9. Bangladesh Secretariat.