|Aid – Bangladesh / WORLD OF MONEY
We remember the time we had to go to some UNICEF meeting or other with Bhai’ya (Shahidul Alam). It was in the Sonargaon Hotel. A huge, fancy affair, where we had trouble walking, where our feet kept slipping on the shiny lobby floor. A different world, the world of the rich. As if that wasn’t enough, Pintu had lost one of his sandals on the way there. We knew we wouldn’t be allowed inside in bare feet, but Bhai’ya told us that there was no need to worry, that everything would be fine. So we walked on that slippery floor and looked everywhere. Everything seemed so grand, everything smelled of money. People throw away so much money! In the middle of the hotel was a swimming pool with almost-naked foreigners in it. We felt too ashamed to look at them.
When you have too much money what else can you do except go to a swimming pool to show off, to say ‘Look at the money I have – I go swimming in a big hotel’s pool.’ The rich and their airs! Coming out with their cars just to show off to us, to the poor, to those of us who don’t have cars. The way they look at us! And their talk: which is better, a white car or a black car? It’s unbelievable, the arrogance!
When we go somewhere people usually comment ‘Oh you poor deprived children’. Nonsense! If they grab all the opportunities of course we’ll be deprived. First they take everything for themselves, then they coo ‘Oh, you poor deprived child’. If we are not given a chance, how can we make it? Our speech, the way we talk is offensive to the bhadrolok, the upper class. ‘Oooh, your pronunciation,’ they sniff at us, ‘the way your language wanders all over the place.’
We are poor. But the fact that we have cameras and know how to take photos makes people uncomfortable. And so something simple becomes complicated. People who see us keep asking us ‘Accha, are these the cameras you use?’ But, you see, the camera’s not the point. The point is to take photographs. It doesn’t sit well with a lot of folks that the children of the poor should have cameras. Makes you laugh. Once Bhai’ya took some of our shots to the Lab for printing. The people at the Lab thought that one of the photos was his. ‘Take a look at Shahidul Alam’s work,’ they said. Well, it was actually taken by Iqbal, and when Bhai’ya told them so, they just shut up and wouldn’t say anything more.
Hamida and Rabeya have been abroad. The word has spread. That’s how they are introduced, as having gone abroad. We take photos. That is not our identity however. The point is who has gone abroad.
Yet another way to show off is English. You aren’t anybody if you don’t know English. As if the real thing, the only thing, is not the work itself, but whether you know English. It’s such a fashion to speak it. They say you have to know it, but what do the foreigners know? Shouldn’t all those photographers and all the other visitors who come here know Bangla? Nobody tells them ‘You should know Bangla’.
Through our photographs we want to change things. But lately the going has been tough. With the children of the wealthy it is enough that they take photos, but with us it seems that we have to prove ourselves by learning English too. What will happen to those English-speaking friends who also carry on the struggle? Will they learn our language and join us? Oh come on! Will they not join ranks with us? What then is our language of photography to be?
These comments were made during an informal discussion involving
The streets of Dhaka looked far from festive last night. The eerie glow of the sodium lamps lit the mounted police and their dogs. There were said to be 5000 in the streets. The barbed wire barricades and the stop searches, put a damper on the marauding young men prowling the streets, but the packed dance floor at the Gulshan Club seemed unaffected by it all. The TSC corner at Dhaka University, on the other hand, was an all male affair. The police presence was not reassuring enough for women to enter the macho fray.
As I opened the greeting cards that wished me well for the new season, I kept remembering how different was Eid for the Afghans from Christmas for the US Marines.
I remembered my delight as a child, when we would look out of the rooftops for the new moon. We would bathe early in the morning and go out with our friends, all decked in our new clothes. Alert to the idea that a few smart salaams could net some extra pocket money.
For Ruhul Amin, in this story by the children of Out of Focus “Season’s Greetings” perhaps has more to do with going back home to the village, than with Christianity or Islam, or the celebration of Bangla or Chinese identity.
“I was born in Mirpur, Dhaka, and I have grown up here. When I was 8 or 9 years old, I went to my village home for the very first time. I loved it there. I met my grandparents from my mother’s and my father’s side, and they were very happy to see me. So I asked my mother, why did you leave everybody here and move to the city?
In the coming days, I wish for you and I, and Ruhul Amin and the children of Out of Focus, less murderous and warmongering leaders.
Tue Jan 1, 2002
Iqbal had asked me when we first met. “Bhaiya, where are Barkat and Salaam’s graves?” I didn’t know. He was 10, I was 39. As a 15 year old in 1971, I had felt the warm flush of victory as I held a Pakistani Light Machine Gun in my hand. I hadn’t really won it in battle, but only recovered it from a burning military truck. But the joy was just as much. That was the time when a rickshaw wallah had refused to take my fare, because he had heard me greet a friend with ‘Joy Bangla’ (freedom for Bengal, the 1971 slogan symbolizing freedom from Pakistani rule). Things had changed, and the promise of our own land had slowly been eroded by politicians and military rulers who had lived off our dreams. Each time we became skeptical, each time we sniffed that something other than ‘Shonar Bangla (Golden Bengal)’ was in their minds, they led us on with vitriolic rhetoric. Eventually, as on that day in 1994, I too had forgotten. I didn’t know where Salaam and Barkat’s graves were. I had never heard of Dhirendranath Datta. More importantly, I didn’t care. But Iqbal did. Born long after Salaam and Barkat’s bodies had merged with the soil, Iqbal only knew of this great battle that we had fought. Though the heroes had changed depending upon who ruled the country at any particular time. Salaam and Barkat were beyond dispute. They were not a threat to anyone. They didn’t apply for a trade license, or bid for a government tender. It was safe for the history books to remember them. Remembering Hindus or women was a bit more problematic.
My search for these other heroes, the ones with cameras, began in 1994. After Iqbal reminded me that I had forgotten. It was in the Paris office of Sipa that Goksin Sipahioglou, excited at my presence ran down the stairs and brought back with him an armload of slide folders. It took a while for it to sink in. These were the first colour photographs of the Muktijudhdho that I had ever seen. We had heard that some of these photographs had been published. But our only source of news at that time was Shadhin Bangla Radio. It talked of the glory of our freedom fighters, of how they were fearless against enormous odds. Of their glory in battle. M R Akhtar Mukul in ‘Chorompotro’ was the one voice we longed for. We chuckled as he talked of the plight of the Pakistanis. His wry but animated voice, muffled by the blanket we hid under, and barely audible in the turned down volume of the transistor radio, gave us hope, and kept us going through the dark nine months.
It was Abbas’ photographs that Goksin had brought for me. Later that month, in the back garden of a house in Arle, I met Don McCullin. Don was excited about the show I wanted to do, and unhesitatingly agreed to give us pictures. I found Abbas, at a beach near Manila, quite by accident. Both of us had been following the golden late afternoon light in a summer evening in Manila beach. Abbas too was excited. He wanted to be part of the show. Michele Stephenson and I had been in the same jury of World Press Photo on two occasions, and I had plenty of time to tell her about my plans. She invited me to New York and arranged for me to go through the archives of her magazine, Time. It was in the basement of the Time Life Building in the Avenue of the Americas, that I came across the daily bulletins that the reporters had sent in.
Memories flooded through my mind as I remembered those harrowing days and nights. I remembered the screams of people being burned alive as the flame throwers belched fire at the Holiday office near the Hotel Intercontinental.
Most of the people who died were the people who slept in the streets and the slum dwellers around the newspaper office. Those who chose to escape the fire ran into a hail of machinegun bullets. My father, mother, Babu bhai and I, watched quietly from our verandah in Nasheman on New Elephant Road. My dad had suffered from Hindu bhodrolok prejudice in the pre-partition days, and had never supported the break-up of Pakistan. And we would have great fights in the home, the younger ones wanting independence, Dad’s generation feeling things could be patched up. That was the night Dad said it was over. No longer could we ever be one Pakistan.
I excitedly went through the reams of paper. Each scrap of news had a meaning for me. I could relate to these news bulletins. I remembered the horror of those nights. As I thumbed through a tattered red diary, I noticed the skimpy notes of a photojournalist as he traveled through Jessore. I remembered Alan Ginsberg’s poem. It was David Burnett’s diary. Several years later as David and I met in Amsterdam in yet another World Press Jury, I told him where his diary was. In Kuala Lumpur, Dubai, Delhi, and so many other cities have I picked up the scraps of evidence that would help me piece this jigsaw together.
It was in Paris that I spoke excitedly of my plans to Robert Pledge, the president of Contact Press Images. Robert shared my enthusiasm for the project, but I harried him with my feverish frenzy. We couldn’t wait, we had to do it now. That now has taken over six years. But in these years we have made the most amazing discoveries. The stories, the images, the people we have come across, make up the life of this exhibition. It is the war veterans, the men and the women in the villages of Bangladesh, who fought the war, the forgotten heroes with their untold stories, the men and women who were killed and maimed, the women who were raped that this show is dedicated to. It is not a nostalgic trip for us to romanticize upon. It is for Iqbal and his friends to know that Barkat and Salaam, were more than simply names in history books.
November 2000. Dhaka
It was in the foothills of the Himalayas that he was born. In a bullock cart amidst a snowstorm. It was in the cold chill of January, in the severest winter in Bangladesh’s memory, that he died. Alone and uncared for, the frail old man shrunken with age, but with a heart as wide as the ocean, and a mind as young as the children that he loved, Golam Kasem, nicknamed Daddy, died at the tender age of 104. The single storied yellow building at 73 Indira Road, with its unkempt garden, was home not only to Bangladesh’s oldest photographer, but also the first Bengali Muslim short story writer.
Born on the 5th November 1894, Daddy lost his mother shortly after birth. Brought up by his aunt, the young man took up photography the way many young men take up many things, to impress a young girl. She had promised to cook for him if he could develop a film that others had failed with. Kasem embarked with the same trait for disciplined research, that he maintained till his death. He went round the studios of Mednapur to find out the method that would win him his meal. He never talked of what the meal was like, but did describe how he used a hardner to prevent the emulsion from peeling off. Saving his bus fare to school to buy a brownie camera, he began taking photographs of the things he loved most, animals, flowers and children. And importantly, he preserved those negatives. In his archives, amidst old paper sachets marked in his neat handwriting are glass plates dating back to 1918. The harbour in Calcutta, early steam engines, the Gurkha regiment in shorts, and many many portraits. Period pieces lit in that soft natural light that early studios used.
Grainless negatives of people, generally in studied poses. His spontaneous pictures were those of animals and children, and amongst them are some gems. “Her first dance” is a delicate photograph of a child amidst a twirl, centre stage with her family as an audience. Strong portraits of his friend a teacher and the calm portrait of his grandmother belie the fact that he was an amateur, who took photographs for fun. He sold his first photograph at the age of 98, for Drik’s 1991 calendar.
The founder of the Camera Recreation Club, Daddy arranged regular meetings at his house in Indira Road where the club was housed. Regular visitors included poet Sufia Kamal, painter Qamrul Hassan and photographer Manzoor Alam Beg. His letters were hand-written, each one numbered, and the envelopes often made of recycled newspapers or book wrappings. Competitions at the Camera Recreation Club were unusual events. Photographers who would abstain from many local competitions would submit those small 4″ x 5″ prints. And they were proud of the simple prizes they sometimes won. The prize giving was always accompanied by a cultural programme. And Daddy would always sing.
The room next to his bedroom was his darkroom. A red plastic bowl stuck under a light bulb, his safe light. He mixed his own chemicals from old tins of chemicals. Often I would get a SOS. The same neat handwriting, asking for potassium ferricyanide or some other chemical that he needed for his latest experiment. Photography was his passion. Once at a meeting at the Bangladesh Photographic Society (BPS), where he had been presented a new camera, Daddy spoke of how the camera he had been given would be much more than a machine to him. He talked of how he kept his camera next to his pillow when he went to sleep. How, when he was sad, he would speak to it, and that it would talk back and comfort him. Unimpressed by the modern motor driven models, his preference was for a simple manual SLR, “preferably not too heavy” he would add with a mischievous smile. That is not to say he was shy of technology. I remember him holding up his thick glasses to read his first Email from his grandson in Canada. He asked me to come back the next day, and as I parked my bicycle by his rose garden, he was ready with his answer, again written in his neat handwriting. He was fascinated by Email and used it regularly, and curious about how the message would get through the ether.
He was fiercely independent. He cooked his own meals, fed his dog and his cats and did his own shopping. Until recently, he would even go on his own to a house down the road and guide himself up the stairs to meet a lady friend whom he occasionally visited. Rarely would he talk of himself and it was only in passing conversation with the late Mr Nasiruddin that I discovered that Daddy was the first Bengali Muslim short story writer. He used to write regularly for Shawgat, and continued to write, both technical articles on photography for the BPS newsletter, and short stories for general publication. His last manuscript, a simple manual on photography, sadly lies in my hands, unpublished. He had dearly wanted it printed before he died. The proofing was complete, the photographs selected, but ‘matters of consequence’ allowed other projects to take precedence. His last note, urging me on with the publication, will forever haunt me.
Always articulate, on his 100th birthday, at the opening of a joint photographic exhibition by him and the other photographic guru Manzoor Alam Beg at the Drik Gallery, he talked eloquently of how photography was the way for people of the world to make friends, to break barriers, to discover one another. Later as the chief guest at the opening of the 1996 World Press Photo, he talked of his own struggle to overcome the limitations of an ageing body. “My body says no, but my mind says you must, and in the end it is the mind that wins.” On Friday the 9th January 1998, the body finally said no and the mind took wings.
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When US Senator Tom Harkin proposed a boycott of the products of child labour,
Western campaigners applauded. But there were unforeseen consequences
for the children of Bangladesh, as Shahidul Alam reports.
No. No photographs. Saleha is scared. Many a time she has hidden under tables, been locked up in the toilet, or been sent to the roof in the scorching sun for two or three hours. It happens whenever foreign buyers enter the factory. She knows she is under-age, and doesn?t want photographers messing things up ? she needs the job. The whole industry has suddenly become sensitive. Owners want their factories open. The workers want their jobs. The special schools for former child labourers want aid money. No photographs.
Neither Saleha nor any of the other child workers I have interviewed have ever heard of Senator Tom Harkin. All they know is that pressure from the US, which buys most of Bangladesh?s garments, has resulted in thousands of them losing their jobs at a stroke.
According to a press release by the garment employers in October 1994: ?50,000 children lost their jobs because of the Harkin Bill.? A UNICEF worker confirms ?the jobs went overnight?.
The controversial bill, the ?Child Labor Deterrence Act?, had first been introduced in 1992. A senior International Labour Organization (ILO) official has no doubt that the original bill was put forward ?primarily to protect US trade interests? ? Tom Harkin is sponsored by a key US trade union, and cheap imports from the Third World were seen as undercutting American workers? jobs. ?When we all objected to this aspect of the Bill,? says the ILO official, ?which included a lot of resistance in the US, the Bill was amended, the trading aspect was toned down, and it was given a humanitarian look.? It was when it was reintroduced after these amendments in 1993 that the Bill had its devastating impact in Bangladesh.
The child workers themselves find it particularly hard to interpret the US approach as one of ?humanitarian concern?. When asked why the buyers have been exerting such pressure against child labour, Moyna, a ten-year-old orphan who has just lost her job, comments: ?They loathe us, don?t they? We are poor and not well educated, so they simply despise us. That is why they shut the factories down.? Moyna?s job had supported her and her grandmother but now they must both depend on relatives.
Other children have had no alternative but to seek new kinds of work. When UNICEF and the ILO made a series of follow-up visits they found that the children displaced from the garment factories were working at stone-crushing and street hustling ? more hazardous and exploitative activities than their factory jobs.
?It is easier for the boys to get jobs again,? Moyna complains, pointing to ex-garment boys who have jobs in welding and bicycle factories. Girls usually stay at home, doing household work and looking after smaller children; many end up getting married simply to ease money problems.
In the wake of the mass expulsion of child garment workers it was plain that something had gone very wrong. UNICEF and the ILO tried to pick up the pieces. After two years of hard talking with the garment employers they came up with a Memorandum of Understanding. This guaranteed that no more children under 14 would be hired, that existing child workers would be received into special schools set up by local voluntary organizations and would receive a monthly stipend to compensate them for the loss of their wages.
Some garment owners feel that, instead of doing a deal, they should have called the US bluff and continued employing young children. ?We export 150 million shirts a year to the US,? says one. ?The K-mart $12 shirt would have cost $24. Bill Clinton would have lost his job.?
As of now 10,547 of the estimated 50,000 children have been registered, and of these 8,067 have enlisted in school. Most weren?t registered initially, as few garment owners admitted having children working in their factories. Many lost their jobs before the registration process began. Unregistered children, regardless of their age or their schooling, are not admitted into the scheme.
Saleha is tall for her age. Though in her factory there are quite a few under-age children, in most factories children that look small are no longer taken. This is what Moyna and Ekram and the other children repeatedly say: ?We didn?t make the size.? In a country where births are not registered there is no way of accurately determining a person?s age. Children with good growth keep their jobs. Children who look smaller, perhaps because they are malnourished, do not.
The reliance on size rather than age means that many children are still at work in the factories ? and many have no inclination to take up a place in one of the special schools. Take Sabeena. Her factory is colourful with tinsel when I visit and many of the girls have glitter on their faces. It is the Bangla New Year and Eid all in one and they are celebrating. Sabeena proudly shows me the machine she works on. She is almost 14 and, like Saleha, big for her age. She has been working at a garment factory ever since she finished Grade Five, about 18 months ago. Until then, schooling was free. There was no way her parents could pay for her to go to school and, with her father being poorly, Sabeena needed to work to keep the family going.
Taking home 2,200 taka ($52) a month (with overtime) Sabeena, at 13, is now the main breadwinner in the family. She is lucky to have work, though she would rather study. She laughs when I talk of her going to school. She has mouths to feed, and to give up her job for a 300-taka-per-month stipend for going to school simply wouldn?t make sense. Besides, the special schools only teach up to Grade Five. The better students, who have studied that far, find they have neither jobs nor seats in the school. So Sabeena?s studies begin at around eleven at night, with a paid private tutor, usually by candlelight. At seven in the morning she has to leave for work. Seven days a week.
Money is a key concern even for those children who have been received into the special schools. At the school run by the Bangladesh Rural Advancement Committee (BRAC) in Mirpur, the children gather round a worker doing the rounds. ?When do we get paid, sir?? they keep asking.
Despite the promises, not a single child that I have interviewed has received the full pay they are owed. In some cases field workers, eager to improve their admission rates, have promised considerably more than the stipulated 300 taka ($7) per month. In others, unfounded rumours have created expectations that the schools cannot meet.
Shahjahan (pictured on the facing page) was one of the lucky ones admitted to a BRAC school. The 300 taka per month is a small sum for him too, but he works in a tailoring shop from nine till eleven in the morning, and again from two-thirty in the afternoon till ten at night. He doesn?t complain. Though the scheme does not encourage it, he feels he is getting the best of both worlds: free schooling, including a stipend, as well as paid work and a potential career.
A strange question
Did they like working in garment factories? The children find this a strange question. They earned money because of it, and it gave them a certain status that non-working children did not have. They put up with the long hours. The exceptions remind me that it is children we are talking about. ?I cried when they forced me to do overtime on Thursday nights,? says Moyna. ?That was when they showed Alif Laila (Arabian Nights) on TV.?
Child workers are popular with factory owners. ?Ten- to twelve-year-olds are the best,? says Farooq, the manager of Sabeena?s factory. ?They are easier to control, not interested in men, or movies, and obedient.? He forgets to mention that they are not unionized and that they agree to work for 500 taka ($12) per month when the minimum legal wage for a helper is 930 taka.
Owners see Tom Harkin as a well-meaning soul with little clue about the realities of garment workers? lives. ?As a student, I too hailed the Bill,? says Sohel, the production manager at Captex Garments. ?I was happy that someone was fighting for children?s rights. But now that I work in a factory and have to turn away these children who need jobs, I see things differently. Sometimes I take risks and, if a child is really in a bad way, I let them work, but it is dangerous.?
The notion that a garment employer might be helping children by allowing them to work may seem very strange to people in the West. But in a country where the majority of people live in villages where children work in the home and the fields as part of growing up, there are no romantic notions of childhood as an age of innocence. Though children are cared for, childhood is seen as a period for learning employable skills. Children have always helped out with family duties. When this evolves into a paid job in the city neither children nor their families see it as anything unusual. In poor families it is simply understood that everyone has to work.
The money that children earn is generally handed over to parents, who run the household as best as they can. Most parents want their children to go to school. But they also feel that schooling is a luxury they cannot afford. The garment industry has increased the income of working-class families in recent years and this has also led to a change in attitudes. Many middle-class homes now complain that it is difficult to get domestic ?help? as working-class women and children choose to work in garment factories rather than as servants. This choice ? made on the grounds not just of better economics, but of greater self-respect ? is one many children have lost because of the Harkin Bill.
The US is wielding power without responsibility. A nation with a history of genocide and slavery, and a reputation for being a bully in international politics, suddenly proclaims itself a champion of people?s rights, but refuses to make concessions over the rates it will pay. The dollar price-tags on the garments produced in some factories suggest a vast profit being made at the US end. The buyers claim that what they pay for the garments is determined by ?market forces?. The garment owners make the same claim with regard to the conditions of employment for their workers. Both are simply justifying their own version of exploitation ? and to address child labour without addressing exploitation is to treat the symptom, not the disease.
The garment-industry experience has led to an active debate amongst development workers and child-rights activists. ?What we have done here in Bangladesh is described as fantastic,? says a senior ILO worker. ?I wonder how fantastic it really is. How much difference will these two or three years in school make to these children? In three years, the helper could have been an operator, with better pay and more savings. Even if the manufacturers keep their word and give them back their jobs at the end of their schooling, the Memorandum children will hardly be better off, while their peers will have gotten on with their careers. We have spent millions of dollars on 8,000 children. The money itself could have transformed their lives. This is an experiment by the donors, and the Bangladeshi children have to pay.?
The children?s names have been changed to protect them.
Letter from Bangladesh
Shahidul Alam travels with the poor who chase a dream to distant lands.
They all have numbers. Jeans tucked into their high-ankled sneakers. They strut through the airport lounge, moving en masse. We work our way up the corridors leading to the airplane, but many stop just before boarding. The cocky gait has gone. The sad faces look out longingly at the small figures silhouetted on the rooftops. They wave and they wave and they wave. The stewardess has seen it all before and rounds them up, herding them into the aircraft. One by one they disengage themselves, probably realizing for the first time just what they are leaving behind.
Inside the aircraft it is different. They look around at the metallic finish of the interior, try on the headphones and drink lemonade. They have seats together and whisper to each other about each new thing they see. Abdul Malek, sitting opposite me, is in his early twenties. He is from a small village not far from Goalondo. This is his second attempt. He was conned the first time round. This time his family has sold their remaining land as well as the small shop that they part-own. This time, he says, he is going to make it.
As in the case of the others, his had been no ordinary farewell. They had all come from the village to see him off. Last night, as they slept outside the exclusive passenger lounge, they had prayed together. Abdul Malek has few illusions. He realizes that on $110 a month, for 18 months, there is no way he can save enough to replace the money that his family has invested.
But he sees it differently. No-one from his village has ever been abroad. His sisters would get married. His mother would have her roof repaired, and he would be able to find work for others from the village. This trip is not for him alone. His whole family, even his whole village, are going to change their destiny.
That single hope, to change one’s destiny, is what ties all migrants together ? whether they be the Bangladeshis who work in the forests of Malaysia, those like Abdul Malek, who work as unskilled labour in the Middle East, or those that go to the promised lands of the US. Not all of them are poor. Many are skilled and well educated. Still, the possibility of changing one’s destiny is the single driving force that pushes people into precarious journeys all across the globe. They see it not merely as a means for economic freedom, but also as a means for social mobility.
In the 25 years since independence the middle class in Bangladesh has prospered, and many of its members have climbed the social ladder. But except for a very few rags-to-riches stories, the poor have been well and truly entrenched in poverty. They see little hope of ever being able to claw their way out of it, except perhaps through the promise of distant lands.
So it is that hundreds of workers mill around the Kuwait Embassy in Gulshan, the posh part of Dhaka where the wealthy Bangladeshis and the foreigners live. Kuwait has begun recruiting again after the hiatus caused by the Gulf War, and for the many Bangladeshis who left during the War, and those who have been waiting in the wings, the arduous struggle is beginning. False passports, employment agents, attempts to bribe immigration officials, the long uncertain wait.
Some wait outside the office of ‘Prince Musa’ in Banani. He is king of the agents. His secretary shows me the giant portraits taken with ‘coloured gels’, in an early Hollywood style. She carefully searches for the admiration in my eyes she has known to expect in others. She brings out the press cuttings: the glowing tributes paid by Forbes, the US magazine for and about the wealthy, the stories of his associations with the jet set. She talks of the culture of the man, his sense of style, his private jet, his place in the world of fashion.
Apart from the sensational eight-million-dollar donation to the British Labour Party in 1994 ? which Labour denies, but which the ‘Prince’ insists was accepted ? there are other stories. Some of these I can verify, like the rosewater used for his bath, and the diamond pendants on his shoes (reportedly worth three million dollars). Others, like his friendship with the Sultan of Brunei, the Saudi Royals and leading Western politicians, are attested to by photographs in family albums.
He was once a young man from a small town in Faridpur, not too distant from Abdul Malek’s home or economic position, who made good. Whether the wealth of the ‘Prince’ derives mainly from commissions paid by thousands of Maleks all over Bangladesh or whether, as many assume, it is from lucrative arms deals, the incongruity of it all remains: the fabulously wealthy are earning from the poorest of the poor.
Whereas the ‘Prince’ has emigrated to the city and saves most of his money abroad, Malek and his friends save every penny and send it to the local bank in their village. Malek is different from the many Bengalis who emigrated to the West after World War Two, when immigration was easier and naturalization laws allowed people to settle. Malek, like his friends, has no illusions about ‘settling’ overseas. He knows only too well his status amongst those who know him only as cheap labour. Bangladesh is clearly, irrevocably, his home. He merely wants a better life for himself than the Bangladeshi princes have reserved for him.
An old friend of the NI, Shahidul Alam is guiding light of Drik, a remarkable photographic agency in Dhaka.
Third World activists are using global connections to pressure the powers-that-be and even save lives.
Bangladeshi photographer Shahidul Alam has little doubt about the subversive potential of the Internet in his country.
Come out, we won’t shoot. The sound of a police megaphone jolted us to attention. After they left our little flat in Dhaka I went up to the roof to try and find the person they thought we were hiding. I found no-one, but the raid made us realize that the nine-year-old dictatorship of General Ershad was feeling the pressure.
Running Drik, a photo library set up to promote a more positive view of developing countries, we were already in the business of disseminating information. Up to this point we had managed quietly to distribute our photographs abroad through helpful friends. Now the need was more urgent: we had to prevent further bloodshed. We couldn’t phone or fax since none of us had an overseas line. Two days later in December 1990, when General Ershad did finally step down, we began collecting the money for the line. Continue reading “Online Lifeline”
by Shahidul Alam
A paper presented at the fourth workshop for the European Network for Bangladesh Studies, Amsterdam, 25th-27th August 1994.
Abstract: Developing agencies have a dilemma. Though the myth of humanitarian aid has been discarded, their manifesto involves empowerment of the poor and helping them attain self sufficiency, which their funds depend largely on the sympathy they can generate for the “helpless people out there who they are in the process of rescuing”, and their political clout is directly related to the maintenance of a patron client relationship between the donors and the recipient government.
The media depends on its survival on readership and circulation. Disasters and horror stories sell. In the Western media soft stories with human interest on sells when the subjects are more readily identifiable, and nearer home. Their home grown writers and photographers have a feel for the editorial style and viewpoint, and do not impose a political angle that may be alien to that of the loyal readers.
In both cases, it is expedient to show images of helplessness, a colonial view of saying the natives. While this was more the case in the late 60’s and early 70’s than it is now, at least in case of the developing agencies, who have recently actively advocated a different portrayal of people from the developing world, the change in the western media has been far less significant. Starving children and the begging bowl are still by far the most recognised stereotype amongst even concerned people in the west.
Are tear jerkers still the best way of raising money? If they are, then changes in the education system is needed not only in the poor countries, but also in the rich, where the emphasis must shift from the need to save souls to the need to form a balanced world with equal partners. And if they are not, then the west is guilty not only under the trades description act but also of bad marketing.
Perceptions of the developing world
I was staying with friends in Newry in Northern Ireland. Paddy and Deborah had kindly made their five year old daughter’s room available for me. Corrina was friendly and curious and would spend a lot of time in the room. One day as I was clearing my pockets of change I had accumulated, she suddenly remarked, “but you’ve got money, but, but you’re from Bangladesh.” The family had just returned from a trip to Bangladesh. Paddy was a development worker and they had visited many of the projects. At the tender age of five, Corrina knew that Bangladeshis did not have money.
Who portrays whom
A recent fax from the National Geographic Society Television Division, to our picture library – dedicated to promoting the work of indigenous photographers and writers – asked if we could help them with the production of a film that would include the Bangladeshi cyclone of ’91. They wanted specific help in locating “US, European or UN people ….. who would lead us to a suitable Bangladeshi family.”
The situation is not unusual. Invariably films about the plight of people in developing countries show how desperate and helpless the people are, the people who realize their plight and come forward to their support are usually white foreigners. In some cases even local people are seen to be helping, but invariably it is a foreigner who has enlightened them about the way out, and it is always a foreign presenter who speaks out for them. The foreigner is so strong and forthright and so caring. She could almost hand over the microphone to them, if only they could speak for themselves, if only they understood.
The construction of a stereotype
Wide angle b/w shots, grainy, high contrast images characterise the typical third world helpless victim. Huge billboards with a dying malnourished child in a corner with outstretched arms. A clear message in polished bold font in the top left corner cleverly left blank. The message reads “We shall always be there.” A reality constructed for and by those who want us to forget the implications. That “you (the developing world) shall always be there.” In that role (a passive existence necessary to be maintained) those who receive aid, the “client group,” remain.
¹ Peter Adamson: Charity begins with the truth. The Independent 18.05.1993
² Unpublished book ” Out of the Shadows” by Peter Stalker, commissioned by the World Bank in 1994
The assumptions and how they are validated
The end product in all these cases is the same. The Western public gets to see a distorted view of the developing world. A situation for which the public in question can hardly be totally free of blame. School children in the UK think 50-75% of the worlds children are visibly malnourished (the real figure is less than 2%), and that only 10-20% of the world’s six to twelve year olds start school (the real figure is almost 90%), and that the rate of population growth in the developing world is increasing (it is decreasing in every part of the developing world including Africa)¹. The fact that a high proportion of the information about the developing world for the average western reader comes from fund raising campaigns is another cause of this gross distortion.
There is of course the other tack where “Third World Participation” is created in the form of guided tours to paid Third World journalists who are given what amounts to a censored view of well to do countries. In a recent tour of the United States organised by the United States Information Agency, I was accompanied throughout by a person from the State Department, and my request to visit Harlem was turned down due to “security reasons.” My report on the trip was never made public. That people from the developing world do go on these trips and cater to these forms of tokenism is of course a slur on their own professionalism. Organizations like the World Bank do sponsor studies by people known to be mildly critical, with the proviso, that the World Bank would decide if the work would be published.² Thereby retaining ultimate control.
³ Less than 1% of the incomes of the poor world – less than 10% of the budgets of the developing world’s governments comes from foreign aid.
⁴ In a world of want and hunger, what is more powerful than food and fibre. Hurbert Humpherey
⁵ In 1974 there was a severe shortage due to floods. Bangladesh needed to export jute to Cuba. The US objected and when Bangladesh went ahead, stopped the PL480 grain supply. There was a subsequent famine which besides causing innumerable deaths, also led to the fail of Sheikh Mujibur Rahman
The business of development
Every organization has a goal, a means and a method. The apparent goal of donor organizations is to make the recipients self sufficient. For this it uses tax payer’s money, usually a fraction of a percent of its GNP. Genuine aid also constitutes a tiny fraction of the recipient’s income.³ The method varies, but invariably involves an input of a lot of personnel, and materials from the donor country which is paid for by the same money that was given out as aid. An organization’s growth depends on its ability to generate more work. There are a limited number of recipient countries, a restricted market. All donor agencies compete for this small market. A recipient country that truly becomes self sufficient (unheard of in the history of development), no longer needs a donor. The donor agency, by fulfilling its manifesto would make itself redundant. The same applies for a development worker. The myth of humanitarian aid, however, has long been discarded, and the donors are now openly more concerned about governance, (how we spend their money) and there has been a visible shift towards administering the flow of funds rather than the humanitarian utilisation of funds.
Every organization has a goal, a means and a method. The apparent goal of donor organizations is to make the recipients self sufficient. For this it uses tax payer’s money, usually a fraction of a percent of its GNP. Genuine aid also constitutes a tiny fraction of the recipient’s income.³ The method varies, but invariably involves an input of a lot of personnel, and materials from the donor country which is paid for by the same money that was given out as aid. An organization’s growth depends on its ability to generate more work. There are a limited number of recipient countries, a restricted market. All donor agencies compete for this small market. A recipient country that truly becomes self sufficient (unheard of in the history of development), no longer needs a donor. The donor agency, by fulfilling its manifesto would make itself redundant. The same applies for a development worker. The myth of humanitarian aid, however, has long been discarded, and the donors are now openly more concerned about governance, (how we spend their money) and there has been a visible shift towards administering the flow of funds rather than the humanitarian utilization of funds.
Donor agencies invariably declare themselves to be non-political. The very act of giving money, or its equivalent, to people who are badly deprived is strongly political. The development worker is in a very powerful position.⁴ They are people who have to be pleased if one wants a loan, or access to education, or food.⁵
The truth is, that despite all their claims about delegation, very little decision making involves local people. And very little decision making by the foreign experts involves in-depth local knowledge. It would be hazardous for these foreign experts to permit the infiltration of people who could penetrate their information chain, something that photographs are particularly good at doing. Culture, once considered a hindrance to development has now, become fashionable to promote. But it has to be a particular type of culture packaged in a particular type of way.
The “image business” is inextricably linked with the “development business.” From slide shows in remote villages to slick exhibitions in posh hotels, from A5 flyers to coffee table books, from fund raising campaigns to annual reports, image hungry developmental agencies depend heavily on image makers. One feeds off the other. It is hardly surprising therefore that the image producers (read mostly white men photographers) produce images that are good for business for both industries. Development or fair representation doesn’t enter the equation.
The Marketing Strategy
There is of course the need (amongst industrialized nations) to show the results of donor aid. The recent major feature in the Observer newspaper in the UK on OXFAM⁶ , was called the Poverty Supplement, and in Observer’s own words “The main aim of the Poverty Supplement was to persuade our readers to support OXFAM’s work financially. This was obviously successful.” The supplement was in fact an advertisement in the Observer to the tune of about #25,000⁷. Pledges from the Observer readers amounted to a third of the annual budget for OXFAM’s development partnerships in Zambia. When a similar proposal was made for CONCERN’s projects in Bangladesh, though CONCERN had proposed a local photographer of international standing who had been working on the projects for over six years, and the Observer had initially agreed, they backed out in the last minute, and used a British photographer. They did however use stock photographs from the Bangladeshi photographer, but were only interested in the slum and poverty pictures which were a small part of the total work.
⁶ 7th MArch 1993 ⁷ Obsrver offer an independent evaluation of the sponsorship for £3,000
⁷ Obsrver offer an independent evaluation of the sponsorship for £3,000
The power of images
A camera can be a tool of extreme sensitivity or no sensitivity at all. A photograph can:
1) Be an eye check on memory
2) Give detailed information
3) Show what we cannot see
4) Store away complex data for future analysis
More importantly it can influence people and create powerful emotional responses. We are aware of the meaning of words, but forget that images may have different meanings to different people, and that the meaning of a photograph can depend to a large extent on the context in which it is used. “The Camera never lies” is the biggest lie of all.
The need for a different type of education
If we are to genuinely work for social change, what direction should developmental education go in? Teach local people about the fruits of good nutrition, family planning, education of their daughters. That is extremely important and is largely being attempted. What about teaching people (particularly development workers) to look for other options besides aid? What of creating role models of Bangladeshis running international developmental organizations, and giving these Bangladeshis the support and the clout necessary for them to succeed? What about foreigners trying to learn Bangla, and veering away from the policy that success in the development ladder correlates directly with a person’s competence at English? What about use of images that show a positive aspect of the country rather than the fund collecting images of helpless destitutes? What about not distorting captions by substituting them with dramatized, orientalist plethora⁸? What about desisting from patronizing the government and genuinely working with them rather than creating what is in effect a parallel government? What about teaching those working in development what the word really means?
The credit lines⁹ in articles dealing with poorer countries have no indigenous names. When questioned why this was so, picture editors and development workers claimed that there simply weren’t people in these countries qualified to do the job. Their reliability, their professionalism, their ability to understand the brief was all suspect. In response we began to make a survey of indigenous photographers working in their own countries. The response, both in terms of numbers and the quality of the work was overwhelming. If a small organization based in Bangladesh armed with no more than lists obtained from interested friends can pool together an impressive list of talented indigenous photographers doing good work in their own countries why has it been so difficult for the development agencies to ‘discover’ them. Discovery is of course a key word when photographing the natives. The photographer steps down from the plane, ‘discovers’ the native and goes back with the scoop. That discovery implies past ignorance, seems to never get noticed. Yet there are people who did know the local people, understood their language, were respectful of their culture and understood the underlying causes of things. These are the people, skilled, available and able, who do not exist. They have not been discovered.
The history of photography fails to mention the work done by photographers in poorer countries. While the heroic feats of Hill and Adamson are extolled, the photographers who had to import all their equipment and materials from the wealthier countries and documented their cultures for little financial gain have never been registered in the archives. The few exceptions like Indian photographer Din Dayal, given the title Raja by the British who had been legitimized for having served the crown. Other much more important names in the field from the same period, like Ali Ahmed Khan, never get mentioned, puzzling until one remembers that Khan had led a rebel attack on British troops.
⁸ In a CARE supplement on its role in the ’91 cyclone, though a photography by a Bangladeshi photographer was used, the caption supplied by the photographer was substituted with text made up by the editor. The photographer was never contacted or even informed. CARE never responded to a letter to protest by their press and information officer, who later resigned.
⁹ In 1990 almanac of the New Internationalist Publications, only four of the fifty two photographs were by photographers of developing world origin. Three of those were Abbas and Salgado (weeks 14, 22, and 45), two of the finest photographers in the world. Both were at time working for Magnum and based in Paris. The other photograph by a little known photographer from Bangladesh, was the only photograph amongst the 52 which did not name the photographer in the credit line (week 33). Predictably, the photograph was of the 1988 flood. The almanac did include numerous photographs by Western amateurs. The same publication in a listing of the highlights of 1993, mentioned the flood in Bangladesh. The flood in question was minor, but they used a photograph of the flood in 1988.
Unpublished research for the book “Hot Photography” to be published by Wiley and UPL in 1994
In five years of operation as a picture library based in the developing world, we have had many requests for images of Bangladesh by publishers, NGOs, donor agencies. The most frequently requested picture so far have been of the floods, cyclones, and slums. There was even a request for flood inundation of Dhaka in the floods in ’93, which the client insisted had taken place. We have not for instance yet been asked for a picture of a person at a computer terminal, a very commonly stocked photograph in western libraries, and one which we too have several of. In one instance the client, an educational publisher in the UK insisted that our photograph of a tila (little stupa in the middle of a pond, used as cyclone shelters) was much too small and that they knew of huge giant stupas, which local photographers and community workers who had extensively combed the cyclone affected areas had never seen nor heard of.
The danger of being left out is not as great as the danger of being nullified. Books that teach you how to be a successful photographer, The ones that teach you the secrets of the trade, teach essentially how to become occidental. Since the person making the most important decisions regarding the usage of a photograph is invariably the person most distant from the event itself, the photographer’s ‘formula’ for producing acceptable pictures is to regurgitate editorial policy regardless of what is observed. That is what the indigenous photographer must produce if he/she is to get ahead. That is what makes them begin to ‘exist.’ The danger therefore, is of becoming a sheep in wolf’s clothing, and eventually of becoming a wolf.
Pretty much all NGOs seem to have the usual ‘income generating activities,’ the savings groups where the villagers gather round in a circle and sign the passbook, the functional education classes where village folk are taught urban middle-class expressions that even in cities only get used in formal situations. Where they are taught “the policeman is your friend…” and they know otherwise. Photographs of the activities of a hundred different NGOs would be largely identical. Where is the training to network that the donor circuit itself thrives on? Where is the emphasis on information technology that allows the richer countries to retain their stranglehold? The poor in these countries have been observed, analysed and understood, but why have they been built a cell with no exit? Why are entire nations guinea pigs for foreign anthropologists, sociologists, economists and photographers?
Functional education literature used in CONCERN schools in Khaliajhuri
In a recent effort by an independent agency to install E-Mail in Bangladesh for setting up an inter-nation and a South-South dialogue, it was discovered that many NGOs already had their own dedicated E-Mail line, but had not offered the service to others, even to other NGOs. Information appears to be a resource that people are very secretive about, access to information something developing countries are selectively denied. The nature of the images representing developing countries is an index of the media control that will prevent developing countries from developing.
A Halloween song sums up some of the attitudes portrayed:
(Sung to the tune of WE THREE KINGS)
We Trick or Treaters in bright costumes are
Asking your help for children afar.
We want no candy But cash is dandy,
Here is our UNICEF jar.
Help the children, in foreign lands,
They are starving ? do what you can,
They1ve nothing to eat ? let alone no treats
Reach out and help your fellow man.
(there is now a non-sexist version with fellow human).
Shahidul Alam, Dhaka 30th May 1994
At 17 Mozammat Razia Begum is older than most of the girls in her class at the Narandi School. She was married at 15 but her husband abandoned her.
?If I had been educated he would not have been able to abandon me so readily, leaving me nothing for maintenance,? she says. The marriage of young girls without proper contracts – followed soon after by abandonment – is a serious social problem in Bangladesh. Razia blames her parents. ?My parents were wrong to marry me off so young. If I had a daughter, I should not let her marry until she was at least 19.?
The school Razia attends is one of 6,000 non-formal village schools set up by BRAC – the Bangladesh Rural Advancement Committee – exclusively for pupils who have never started school and those who had to drop out. Three-quarters of the 180,000 pupils are girls. Although married girls are not normally catered for, exceptions are made. Many of the teachers are women: parents in Bangladesh frequently keep their daughters away from school if teachers are male. And each BRAC school is situated right in the community: if schools are far away parents will not let girls attend. It is not acceptable for girls – especially those past puberty – to walk about the countryside in this devout Muslim country.
?I am fortunate to be here,? says Razia, looking round the schoolroom with its tin roof and walls of bamboo and mud. She had to fight to come, though. Her father believes that a woman?s place is at home. ?Had I been a boy,? she said, ?my father would surely have allowed me to study.?
Razia?s own mother was married at 12 and, like her oldest daughter, had no say in the matter. ?I want my sisters? lives to be different. They should study and be given a choice about their marriage. Husbands will not dare to treat an educated woman badly.? On this subject, Razia becomes quite animated.
Razia would like to go on with her studies after she has completed the BRAC course. During the two-and-a-half hour daily session – which is timetabled to fit in with seasonal work and religious obligations – she learns literacy and numeracy, as well as enjoying activities such as singing, dancing, games and storybook reading.
BRAC have had a remarkable success in keeping the drop-out rate from their schools to five per cent and graduating 90 per cent of their students into the formal primary system. This proves that the obstacles to girls? education – even in such a poor environment – can be overcome.
As for Razia, her experience of life has forced her to question many things she once took for granted – such as the need to get married. She does not wish to marry again. And many other girls have begun to question the restrictions imposed on them. More of them want to be teachers – like their own teacher – or doctors. Razia says: ?I tell my sisters to study well and get a job. If they get a job they will be able to do as well as men and men will respect them.?