IDLO Photo Exhibition in Rome Farnesina Porte Aperte 2015 22 – 29 May 2015
IDLO’s photo exhibition “In Focus: Justice and the Post-2015 Agenda” will form part of this year’s initiative by the Italian Ministry of Foreign Affairs and International Cooperation to open its doors to the general public. From 22 until 29 May 2015, visitors will be able to participate in “Farnesina Porte Aperte” and view the exhibition during guided tours of the building. The Farnesina’s art collection is internationally recognized, and IDLO is proud to have been chosen to exhibit alongside this.
Curated by IDLO and the photo agency Majority World, the exhibition focuses on the challenges of development and the rule of law. From gender equality and indigenous rights to energy poverty and land tenure, it presents the rule of law as lived experience. The pictures vividly explore the human side of the rule of law and its importance in everyday life.
?In Focus: Justice and the Post-2015 Agenda? illustrates these themes through 32 images – taken by photographers from Afghanistan, Bangladesh, Brazil, India and Kenya – ranging from the Amazonian settlement of Colniza, Brazil, where rule of law measures have reversed illegal logging and deforestation, to the energy-starved metropolis of Kibera, Africa?s largest slum.
To sign up for a guided tour, please visit the Ministry of Foreign Affairs and International Cooperation?s Farnesina Porte Aperte website and choose the ?art route?, currently available from Monday 25 until Wednesday 27 May.
Before traveling to Rome, the exhibition was shown at the Palais des Nations in Geneva, to coincide with the 28th session of the United Nations Human Rights Council. Over the coming months, it will be shown in Milan, New York, Washington and The Hague, and will return to Rome for an exclusive viewing in November.
And yet she smiles. Gang raped numerous times as a child. Forced into pick pocketing. Caned till she was unconscious. Sold to a madame. Hajera Begum?s life has little that would give cause to smile. Yet she smiles. She cries too. Not because of the gang rapes, or the beating, or the many years she lives in the streets as a rag picker, but when she remembers that a man who worked in an NGO, refused to work in her team because she was a sex worker.
It was that moment that Hajera decided she would make sure it was different for others like her. She had earlier set up a self-help group for sex workers, but eventually, with the help of some university students and other friends and a generous journalist, set up an orphanage for abandoned kids. They are mostly children of sex workers. Some are children of drug addicts. A few are children of parents who simply couldn?t afford to keep them. Hajera and her thirty children live in five small rooms near Adabor Market 16, on the edge of Dhaka. Run entirely by volunteers, she has only one paid staff, the cook. ?What will I do with a salary?? she says. We share what food we have. I have a roof over my head and I have my children.
Remarkably, Hajera is not bitter. While she remembers every detail of her nightmarish life, she also remembers the friends who believed in her, and helped her set up the orphanage. Instead of remembering that she is incapable of bearing children because of brutal unwanted sex, she basks in the warmth of the 30 children who now call her mother.
When I first met Hajera, back in 1996, she was a sex worker based in the grounds of the house of parliament. We became friends, and she and her friends would often visit us in our flat, an unacceptable act in most homes.
?You hugged me today when you saw me in the street, just like the old times. That?s something men will never do. They will have sex with me, grope me in the dark, rape me if they get the chance, but they will never hug me, as a sister, as a friend. That is what I want for my children. That they will grow up with dignity, in a world where they will be loved.?
As the kids get older, there is more need for money, particularly for schooling. Some of the students who support her have graduated and now have jobs. One works in a telecom company. With their help this February, they ran for the first time, a FaceBook campaign to raise money for the centre. The oldest girl Farzana is 13. The daughter of a mutual friend Hasna – who still works in the streets ? she has just been admitted into the respectable boarding school, Bharoteshshori Homes. Two of the boys are also being sent to good schools. She has high hopes for the other kids too, though she worries about Shopon who is deaf and mentally ill. But she takes great pride in showing me the bunk beds she?s had made, so the kids no longer have to sleep on the floor.
As I look back at Hajera peering through the little window, bidding me goodbye, I realise how lucky the kids are, to have her as their mother.
7th October 2014
Dhaka More pictures here
Abu-Lughod, Lila. Do Muslim Women Really Need Saving? Anthropological Reflections on Cultural Relativism and Its Others.?American Anthropologist September, 2002 Vol.104(3): 783-790.
The main concern of the article is to determine if Muslim women do actually need saving. The focus is on the mandatory wearing of the veil, or burqa. The author discusses many groups that maintain that the Muslim women do need saving from the oppression that binds them to wear the burqa. The author also maintains that anthropologists, among others, should not be overly culturally relativistic but that they should recognize and respect cultural differences. Do those same petitioners that try and save the Muslim women also try and save the African women from genital mutilation or the Indian women from dowry deaths? No, they do not because they have been taught not to judge cultures based upon their own.
The stunning fetal images by photographer?Lennart Nilsson, first published in the?April 3, 1965 issue?of?Life, have become iconic in the anti-abortion movement. According to Life Site News, Nilsson is credited with?taking??photographs that the pro-life movement has found priceless: the earliest and most compelling visual images that give intimate detail and clarity to the humanity of unborn children in the womb.? Rev. Thomas Euteneuer, President of Human Life International, an anti-abortion advocacy organization, has said, ?Images such as those created by Lennart Nilsson absolutely reaffirm the humanity of unborn persons, which is why they are so unpopular with pro-abortion forces.?
Nilsson certainly wasn?t the first to photograph the fetus. A number of photographs of embryos and fetuses appeared in the?July 3, 1950 issue?of?Life?magazine, but Nilsson was thought to be the first to photograph live fetuses in the uterus. The editor?s note of the 1965 issue of?Lifereads,
The opening picture in Nilsson’s essay, a live baby inside the womb, is a historic and extraordinary photographic achievement… [A] doctor said, ?As far as I know, in utero pictures such as Nilsson’s have never been taken before. When you take living tissue in its living state and view it in its natural surroundings you can see things you can’t see afterward. Being able to view the fetus inside the uterus, and being able to note its circulatory details, is rather sensational from our point of view.?
Women and girls have been discriminated against for too long in a twisted interpretation of the word of God. I HAVE been a?practicing?Christian all my life and a deacon and Bible teacher for many years. My faith is a source of strength and comfort to me, as religious beliefs are to hundreds of millions of people around the world. So my decision to sever my ties with the Southern Baptist Convention, after six decades, was painful and difficult. It was, however, an unavoidable decision when the convention?s leaders, quoting a few carefully selected Bible verses and claiming that Eve was created second to Adam and was responsible for original sin, ordained that women must be ?subservient? to their husbands and prohibited from serving as deacons, pastors or chaplains in the military service. Continue reading “Losing my religion for equality?by Jimmy Carter”
“Her Words: Storytelling with Saris” is a collaborative printmaking and story project celebrating the achievement of literacy by women in the remote island community of Katakhali, Bangladesh, which is my ancestral village and part of an eco-project coordinated by Samhati, an organization of Bangladeshi women. These women all lost their homes in recent cyclones and have been working with Samhati to rebuild their lives. I will collaborate with 12 women to: create 24 woodblock prints on sari fabric using words the women have learned along with designs and images; have them write their own stories; record their oral histories and take portrait photos of them wearing the saris; and document the project through photo and video. Each woman will keep one sari to wear as a statement of her achievement, and the remaining folio of 12 sari prints will be brought back to the US to be exhibited. Continue reading “"Her Words: Storytelling with Saris"”
BGMEA is a giant propaganda machinery which protects killers
Organised by Rokeya Bahini
11:00 am, Wednesday, December 12, 2012
In front of BGMEA Bhaban, Panthopoth Link Road, Karwan Bazar
Dear journalist brothers and sisters,
Many garment workers died on the evening of November 24th when fire broke out in Tazreen Fashions in Ashulia’s Nischintapur. The exact death toll is still unknown. According to the government, 112 workers had died but many family members were unable to identify their beloved ones as the flesh had burnt away leaving behind only charred bones and skeletons. Fifty three unidentified bodies have been buried in Jurain graveyard. But several investigative reports have concluded that the death toll is higher. Some of us have conducted preliminary research in Nischintapur’s Buripara at our own initiative, and, we too, have been forced to reach the same conclusion. The government and the BGMEA should immediately have launched a serious drive to ascertain the exact number of those who have died, but instead they displayed a callous indifference which amounts to nothing short of criminal negligence. Continue reading “Press statement: BGMEA is responsible for the deaths of Tazreen's workers”
HASSAN AMMAR / AFP / GETTY IMAGES?Saudi women have few travel choices: they either must take a taxi or have a male companion drive. But a new campaign encourages women to flout the ban.
Saudi Arabia has long been the only country in the world that does not allow women to drive. Now, there appears to be a new development in controlling the movements of its female population: the Kingdom has reportedly introduced an electronic tracking system alerting male guardians when a woman has left the country.
Reports emerged of the system last week when?Manal al-Sherif, a women?s rights campaigner who has urged women to defy the driving ban, was alerted by a husband who received a message from the immigration authorities advising him that his wife had left the international airport in Riyadh. He happened to be traveling with her.
(MORE😕IKEA Edits Women Out of Saudi Arabian Catalog)
Women are treated as legal minors in the Saudi guardianship system, requiring permission from their male guardian if they want to work or study. Women who want to travel outside the country need their male guardian to sign what is known as a ?yellow sheet? at the airport or border.
Badriya al-Bishr a columnist critical of the Kingdom?s conservative interpretation of Islamic law,?said to the AFP?that women were being held under a ?state of slavery?,?adding?that ?this is technology used to serve backwardness in order to keep women imprisoned.?
The system notifying male guardians that their dependents?which includes their wife, children and foreign workers sponsored by them?had left the country appears to have been in place for a couple of years now.?Ahmed Al Omran, a Saudi blogger, explains that?it appears that this service, which in the past was an opt-out service, is now reaching those who had previously registered their details with the Ministry of Interior.
?The problem is not that there is now an electronic system that sends an SMS when women travel,??writes Omran. ?The problem is that the government is enforcing rules of male guardianships even on the rest of us who don?t believe in such rules.?
There are signs that the Kingdom is slowly changing its approach to the rights of women. Last year King Abdullah granted women the right to vote and run in the 2015 municipal elections. What impact that will have on the guardianship system however is yet to be determined.