U.S. MILITARY BASES: Resisting 'sexual terrorists' in Okinawa

Protester at a rally against an alleged rape of a 14-year-old girl by an American serviceman in Okinawa islands, southwestern Japan. March 23, 2008. AP Photo/Itsuo Inouye
Protester at a rally against an alleged rape of a 14-year-old girl
by an American serviceman in Okinawa islands, southwestern Japan.
March 23, 2008. AP Photo/Itsuo Inouye

By Rahnuma Ahmed
For the military-industrial complex named the United States, Okinawa is a ‘hub’ for conducting strategic operations throughout the Pacific, but for its residents, US military bases seem to be a hub which harbours ‘sexual terrorists.’
As Okinawan resistance to the US bases lengthens, as our knowledge of the workings of the ‘garrisoning of the globe’ (Chalmers Johnson) deepens, it is not surprising that several authors have likened the US military to the ISIS (or ISIL, Islamic State of the Iraq and the Levant).
Matt Pepe writes, ‘One of the strongest condemnations of terrorist groups like ISIS?rightly so?is that they exploit women for sex. Examination of the U.S. military’s history abroad reveals a track record of similar sexual abuse of local women and girls.’ US soldiers had told David Vine, author of Base Nation, that their coworkers had bought women as ‘sex slaves.’
Such information, of course, is hard to come by in the Western mainstream media.
Women’s bodies cemented military alliances
The United States has a global network of 800 military installations around the world; the emergence of the bases were accompanied by the development of ‘commercial sex zones.’ Most of theses bases resemble each other, writes Vine, ‘filled with liquor stores, fast-food outlets, tattoo parlors, bars and clubs, and prostitution in one form or another. The evidence is just outside the gates in places such as Baumholder and Kaiserslautern in Germany, and Kadena and Kin Town in Okinawa.’
When the Second World War came to an end, the behaviour of American troops became a matter of concern. They were behaving ‘as though Koreans were a conquered nation rather than a liberated people.’ Although this eventually led to a ‘hands off Korean women’ policy, it excluded women in brothels, dance halls and those working in the streets. The Japanese had forced hundreds of thousands of women from Korea, China, Okinawa, rural Japan, and other parts of Asia into sexual slavery, known as the ‘comfort stations’ system. After the US occupied present-day South Korea (1945-1948), American military authorities took over some of the ‘comfort stations’ with the assistance of Korean officials (paradoxically, the issue of ‘comfort women’ is still a contentious issue between the Koreans and the Japanese).
According to a 1965 survey, 85% of GIs either had ‘been with’ or had ‘been out with’ a prostitute. Although the formal system of sexual slavery came to an end after the Second World War, Vine cites an American military chaplain who had commented, ‘Many men have their steadies. Some of them own their girls, complete with hooch [small house] and furniture. Before leaving Korea, they sell the package to a man who is just coming in’ (emphasis in original).
After US military bases were installed in South Korea in the 1950s, settlements known as ‘camptowns’ emerged close by; more than 150,000 Korean women, lacking any other economic alternative, took up sex work. Many of them were later subjected to severe social stigmatisation, and forced into destitution. While some would argue that the ‘supply emerged to meet a market demand’, Pepe caustically notes, military bases are not a product of the free market, they are ‘imposed without consent on communities where they dominate the local economies’ thwarting the ‘possibilities of independent development.’
Camptowns and prostitution were foreign currency-earners for Korea’s cash-strapped, war-ravaged economy, writes Vine; government documents reveal South Korean officials strategising on how to ‘encourage GIs to spend their money on women in Korea rather than Japan’ during their official leave, on offering classes in basic English and etiquette to women. Aeran Kim, a former sex worker recalls, ‘They urged us to sell as much as possible to the GI’s, praising us as ‘dollar-earning patriots.’ Our government was one big pimp for the U.S. military.’
Another sex-worker, who refused to be identified, said, ‘Women like me were the biggest sacrifice for my country’s alliance with the Americans. Looking back, I think my body was not mine, but the government’s and the U.S. military’s.’
Okinawa as America’s ‘strategic frontier’
Okinawa Island (part of the larger Ryukyu Islands group) was described by Douglas Mac Arthur, the famous five-star general of the US Army, as the ‘island-bastion’ of America’s ‘strategic frontier‘ on the eastern coast of the Asian continent.
The presence of hundreds of military bases had marked the American occupation of Japan (1945-1952) after its defeat in the Second World War. These were closed down after the normalisation of relations on the condition that their functions would be transferred to Okinawa. Mainland Japan had agreed; since then, Okinawa has borne the brunt of serving American and Japanese strategic interests.
Taipei, Shanghai, Hong Kong, Seoul, Manila, Tokyo?all lie within a 1500 kilometre radius, ‘If there is a trouble spot in the Pacific and the Department of Defense needs to move forces quickly, Okinawa [has] the facilities to support that response’ (globalsecurity.org).
Okinawa, which is only 0.6% of the land mass of Japan, hosts 75% of all US bases in the country. Of the 32 military bases located on the Ryukyu Islands, 20 are on the main island of Okinawa, occupying 20% of the island; there are also 48 restricted air and ocean training sites on the island. Almost half of US forces, nearly 26,000 military personnel, are stationed in Okinawa.
The Kadena Air Base was used for B-29 bombing missions during the Korean War (1950-1953); it was a major staging area throughout the Vietnam War (1955-1975); troops stationed in Okinawa were deployed to the Persian Gulf in the 1990s; weapons used in the invasion and occupation of Afghanistan and Iraq were stored and transported from Okinawa’s military bases.
One thousand nuclear warheads were deployed in Okinawa; this was acknowledged (and removed) only before the US returned Okinawa to Japan, after a 22-year long US occupation (1950-1972). But since US military presence remained intact, the occupation of Okinawa continues. As Richard Falk puts it, it is a colony in a post-colonial era, subjugated to ‘pursuing the Asian strategic interests of the United States.’
A ‘sordid history’ and ‘deepest regrets’
It was September 4, 1995, about 8:00 pm. A 12-year-old Okinawan schoolgirl was abducted by two Marines (Pfc. Rodrico Harp, 21, and Pfc. Kendrick M. Ledet, 20) and a Navy Seaman (Marcus D. Gill, 22).
According to Harp’s attorney, Mitsonobu Matsunaga, the three men went out to buy sex but decided on rape instead ‘because one of them did not have enough money’ (www.latimes.com, October 28, 1995).
Gill had rented a car, he picked up Harp, Ledet and another servicemen, after having lunch, they drove around all afternoon, but when Gill spoke of rape, the fourth man declined and left the group. Harp and Ledet had nearly $30, but Gill said he was broke, and anyway, paid sex was ‘no fun.’ He proposed rape. He had come prepared with duct tape and condoms.
When the three servicemen saw a Japanese girl wearing a school uniform with a bag of books, they stopped the car, pulled her inside, put her in the back seat, taped her mouth and eyes, and bound her hands and legs. They drove to a secluded field, parked the car, Gill, who was described as a ‘tank’?6 feet tall, weighing 260-270 pounds?got out, and went into the back seat. He ”violently’ beat the struggling schoolgirl, telling her to ‘let me do what I want to do.”
The victim insisted on reporting it to the police, she didn’t want it to happen to another girl. The incident provoked the largest demonstration against US military bases in the history of Okinawa, drawing nearly 100,000 protestors.
The US invoked Article 17 of the SOFA (Status of Forces Agreement) regarding jurisdiction over US military personnel, and refused to surrender the three suspects to the Japanese authorities. It led protestors to demand that the two governments revise the security treaty, and the SOFA; some argued for their cancellation.
The commander of US forces in the Pacific Admiral Richard C. Macke told defence writers, ‘For the price they paid to rent the car they could have had a girl.’
More recently, the Associated Press (AP) obtained more than 1,000 internal Department of Defense documents, through a Freedom of Information Act (FOIA) request. The documents, detailing investigations of sex crimes from 2005 to early 2013, involving U.S. military personnel stationed in Japan, reveal a ‘sordid history.’ ‘[M]ost offendors were not incarcerated, suspects received light punishments after being accused of serious violations, and victims increasingly were wary of cooperating with investigators’ (www.capitolhillblue.com, February 9, 2014).
Light punishments were ‘non-judicial penalties’, ranging from offendors being ‘fined, demoted, restricted to their bases or [being] removed from the military.’ In 30 cases, only a letter of reprimand was issued. In 46 Marine, and 22 Navy, cases, personnel who had initially been accused of a ‘violent sex crime’  were punished for nonviolent or nonsexual offenses, such as, assault, failure to obey, adultery, having sex in barracks and fraternization. In two rape cases, the charges were dropped after the commanders overruled recommendations for courts martial. In sum, allegations were handled chaotically, and judgments were ‘random.’
The documents also show a pattern found in US bases elsewhere, US troops who ‘commit sexual assaults are most likely to abuse their fellow troops.’
US president Barack Obama’s official visit to Japan in May 2016 was overshadowed by the slaying of an Okinawan woman, Rina Shimabukuro, by a former US marine and current civilian worker, Kenneth Franklin Shinzato. Obama offered his ‘sincere condolences and deepest regrets.’
Media reports of the AP investigation led USA’s elected representatives to insist on the need for ‘further changes in the military’s legal system.’ It caused military officials to reiterate that ‘numerous changes [were being made to] military law and policy’ to ensure that allegations would be taken ‘seriously’, that the perpetrators would be ‘punished’.
‘Sensitivity training’ or structural violence?
A women’s movement demanding peace, human rights, and demilitarisation was formed in September 1995 after the rape of the 12-year-old scholgirl. The Okinawa Women Act Against Military Violence (OWAAMV) has concentrated on analysing the consequences of ‘long-term active foreign military occupation.’
Kozue Akibayashi and Suzuyo Takazato write, the mainland Japanese media regularly ask OWAAMV, what are the statistics of sexual crimes committed by US soldiers in Okinawa. To which they say, no official statistics of sex crimes by US soldiers are available of the period of US occupation. Social stigma generally prevents victimised women from speaking up, hence, official statistics ‘reflect only the tip of the iceberg.’
The US military’s history of sexual violence in Okinawa has been pieced together by the OWAAMV from hospital records, police reports, newspaper articles and oral histories of victims and survivors. The seventh revision of their ongoing research documents ‘around 300 cases of different sorts of assaults against women and girls, including cases of gang rape, attempted rape, abduction, and murder.’
Their research reveals that preparation for war intensifies gender-based military violence. During World War II and the Korean War, ‘women experienced rampant and indiscriminate military violence’, for instance, a group of 2-6 soldiers would abduct a woman at gun- or knifepoint; they would gangrape her, and often give her to other groups of soldiers for more gangrape; soldiers would not hesitate to kill or severely injure those who tried to help the victims.
During the Vietnam War in the 1960s and 1970s, violence was aimed at women working in the sex industry, rape cases were ‘rampant’, 3-4 women were strangled to death each year.
Military violence against women in various forms increased in intensity when troops stationed in Okinawa were deployed to the Persian Gulf in the 1990s. The September 11 attacks in 2001 also ‘brought direct changes to the military violence against women in Okinawa.’ As did the wars in Afghanistan and Iraq, ‘crimes committed by US soldiers have increased or become more brutal.’
Akibayashi and Takazato emphasise, the military is a violence-producing institution, it is inextricably linked to sexual and gender violence. Soldiers, especially marines, are prepared to engage in life and death combat, they are trained ‘to maximize their capacity to attack and destroy an ‘enemy’, a dehumanized other.’ Denigrating women is intrinsic to much military training. ‘Pent-up feelings of frustration, anger, and aggression that soldiers acquire from combat training and experiences are often vented against women in their base locality, a reflection of misogyny and racial discrimination.’
Is a change in military culture possible? Takazato doesn’t think so, ‘Military violence is not random.’ Gwyn Kirk of the International Women’s Network Against Militarism agrees, it is not a workplace issue, nor is it about the abuse of power by higher-ups. ‘Soldiers are trained to kill. This means seeing ‘others’ as foreign or less-than-human, even those from allied nations like Japan.’
Gender, masculinity, national chauvinism and racism intersect, violently so. As Okinawan women say of US trooops abusing their coworkers, ‘If they do this to their own colleagues no wonder they do it to us.’ And therefore, US military women seeking justice for sexual violence committed against them, must remember that they are ‘part of a superpower with 1,000 bases overseas.’ If they seek gains, they must include women who are outside those bases, they too, ‘must be part of this conversation.’
Military violence is structural. Legal reforms, or talk of changing military culture, of imparting gender sensitivity training to troops, will not do.
Another definition of ‘security’
The question is, whose security does the military provide? ‘We have the US-Japan Security Treaty, but it doesn’t protect us. We demand another definition of security,’ says Takazato.
A re-definiton of security involves the dismantling of American military bases, and the end of the US occupation of Okinawa.


Dhaka University, Shaheed Minar and CP Gang’s ‘bessha’ banner
by Rahnuma Ahmed

The online group CP Gang's banner reads (translated) 'Resist these so-called civil [society] liars and anti-Independence intellectual prostitutes in order to uphold the true history of the liberation war to the younger generation.' Those whose faces are crossed out are, from left to right, journalist Mahfuzullah, Dhaka University professors Asif Nazrul and Amena Mohsin, North South university professor Dilara Chowdhury, lawyer Tuhin Malik, writer and columnist Farhad Mazhar, Saptahik editor Golam Mortuza, New Age editor Nurul Kabir, and daily Manabzamin editor Motiur Rahman Chowdhury. A human chain at the Central Shaheed Minar organised by the Muktijoddha Sangsad Santan Command, Dhaka on October 17, 2014.
THIS story begins with the sudden and unexpected death of professor Piash Karim on October 13, 2014, of cardiac arrest. Piash, who had returned to Dhaka in 2007 after teaching for nearly two decades at an American university, had joined BRAC University and was teaching in the department of economics and social sciences. Dr Amena Mohsin, professor of international relations at Dhaka University, and Piash Karim got married in March 2013; high-school student Drabir Karim, Piash’s son from his first marriage, was part of their family. Earlier known in his circle of friends for his left-leaning views, Piash gradually gravitated towards the Bangladesh Nationalist Party, a centrist party and the ruling Awami League’s arch-enemy. He began frequenting television talk shows, popular, as no real debate takes place in the parliament. (The popularity of TV talk shows has drastically declined, however, with the silent black-listing of dissident voices; a couple of analysts have reportedly left the country). His comment that the Ganajagaran Mancha, initially composed of a small group of bloggers and activists calling for the hanging of war criminals of 1971, later mushrooming into a sea of people at Shahbagh square in Dhaka city and spreading nationwide, was developing ‘fascist’ undertones, earned him widespread denunciation. The movement was then riding high. Continue reading “HISTORY AS ETHICAL REMEMBRANCE”