A Two Day Visa

They sing in harmony. Rhythmic tunes with simple lyrics. The lilting songs and the dance-like-footsteps have a deceptive beauty. The metal sheets balanced on their shoulders may weigh tons. Bare feet on slippery clay weaving through scrap metal, is dangerous at the best of times. In pouring rain, and with the loads they carry, the smallest slip could spell disaster. They gently sway in careful steps singing to stay in synchrony. It is a song of death.


Online Norwegian version in Dagbladet
shipbreaking-magazinet1?PDF in Norwegian Magasinet
dagbladet-nyhet?PDF in Norwegian Nyhet
“You wouldn’t have the time” he’d said. It was a polite conversation. Salahuddin, the cousin of Jahangir Alam, had rung me to thank me for helping him get an ambulance at the Apollo Hospital in the elite Bashundhara Complex in Bangladesh’s capital Dhaka, 250 kilometres from the port city Chittagong. Despite the hospital’s motto of “Bringing healthcare of international standard within the reach of every individual,” it was understood that all patients were not equal. Jahangir and his family had been waiting for over five hours. The hospital was for rich people and Jahangir, a worker at Ziri Subeder Shipbreaking Yard was undeniably poor. Even though the money had been paid, Jahangir, on his deathbed was not going to get the same treatment the other VIP patients at Apollo were given. Eventually the presence of a pesky journalist taking pictures had enough nuisance value for the hospital to dredge up an ambulance. Jahangir would arrive at a cheaper, less equipped hospital in Chittagong, in the early hours of the morning. Knowing I was interested in the plight of the workers, Salahuddin had rung to tell me there had been another accident. A worker was in hospital and they were going to amputate his leg. He felt my presence might save the man’s leg. I was due to go to London the following day, for a brainstorming meeting with Amnesty International. Going to and from Chittagong that day would have been difficult. I had things to do before leaving. Salahuddin was right. Even though I knew that my presence might perhaps have made a difference to a man’s life. I didn’t have the time. We never have the time. Not for some people.
The working conditions at the shipbreaking yards of Chittagong are well known. It is the usual story. In order to get the ships, the Bangladeshi shipbreakers pay the best rates to the ship-owners. To retain their profits, they pay the workers the lowest rates in the world, and provide virtually no safety. Workers die and suffer injuries on a regular basis. Some receive modest compensation, others don’t. According to workers, many deaths are simply not registered with the bodies being ‘disappeared’ by the owners.
I had wanted to do a story on the shipbreaking yards for some time. When Halldor Hustadnes of the Norwegian newspaper Dagbladet approached me I was immediately interested. I rescheduled a short assignment in Manila so that we could work together for the entire period. A loophole in the Basle Convention was allowing ship-owners to continue dumping ships with toxic waste with abandon in majority world countries that had little regulation.
The new International Maritime Organisation, convention was about to be ratified, but environmentalists felt it would not result in better conditions for workers. Norwegian ship-owners, who benefitted the most from loopholes in the convention (like the ships not being declared waste, and therefore not falling under waste jurisdiction), were a powerful lobby. Even Lloyds the insurers, who register and control the world’s shipping, felt the new convention would not have an effect.
We were hoping our story, timed to appear before the ratification of the convention, would bring attention to the plight of the workers. Getting access to the yard was going to be the main stumbling block. My student Sourav Das, put me in touch with Wahid Adnan. Adnan had good links with Rahman yard. We had been told that the Norwegian ship UMA was berthed at Rahmania yard. The slightly different name might just have been due to a mistake in communication. There was a ship UMA near Rahman yard. This was a breakthrough. Adnan managed to get me in, but though it was the right ship, it was the wrong yard. UMA was going to be broken at Royal, the yard next to Rahman, where we had no access.

The unique continental shelf near Chittagong allow ships to be brought right up to the beach. UMA at Royal Shipyard.
The unique continental shelf near Chittagong allow ships to be brought right up to the beach. The Norwegian ship UMA at Royal Shipyard. 8th August 2008. Chittagong. Bangladesh ? Shahidul Alam/Drik/MW/Dagbladet

So we started with the access we had, and worked our way across the porous beach. It was a Friday. The weekend in Bangladesh. We utilised the absence of the manager to bluff our way into the ship. The abundance of asbestos, the open chemical store, the sacks of Potassium Hydroxide pellets and other toxic chemicals left unprotected, were all fairly visible. One of the workers talked of the films they had been shown about how asbestos was toxic, and had to be buried under concrete and that workers needed to wear protective clothing. “But that was just a film” he said.
Young men work on the ship handling asbestos and other toxic chemicals.
Young men work on the ship handling asbestos and other toxic chemicals. 8th August 2008. Chittagong. Bangladesh ? Shahidul Alam/Drik/MW/Dagbladet

Shujon and co-workers wading through toxic waste as they pull ship parts into the yard. 8th August 2008. Chittagong. Bangladesh ? Shahidul Alam/Drik/MW/Dagbladet
Shujon and co-workers walking through toxic waste as they pull ship parts into the yard. 9th August 2008. Chittagong. Bangladesh ? Shahidul Alam/Drik/MW/Dagbladet

Shujon was the smallest of the workers. With marigolds dangling from his ears, he insisted on being photographed. He behaved like a child, though we found out he was older than he looked. Only wealthy Bangladeshis have birth records. And with most children being malnourished, looks can be deceptive. Shujon was a helper. Hirolal, the cutter he was helping, didn’t look much older than him. They were cousins. Shielding his eyes from the intense heat with his hands, Hirolal, broke down larger pieces of metal into more manageable shapes. Shujon cleared the debris, oblivious to the sparks that flew around him. Both boys wanted to find work overseas. Singapore was their dream destination. I didn’t tell them that Bangladeshi workers in Singapore, often found themselves in similar bonded labour. At least Shujon and Hirolal had a dream. The contractor came over and started beating up Shujon. He needed to get on with his work. We were getting him into trouble and kept our distance.
An angry contractor beat up Shujon and warns him against talking to us.
An angry contractor beats up Shujon and warns him against talking to us. 9th August 2008. Chittagong. Bangladesh ? Shahidul Alam/Drik/MW/Dagbladet

Welding goes on into the night. Often welders do not have protective glasses which are expensive and they have to pay for.
Welding goes on into the night. Often welders do not have protective glasses which are expensive and not supplied by the yard. 9th August 2008. Chittagong. Bangladesh ? Shahidul Alam/Drik/MW/Dagbladet

Ship propellors are made of expensive metal and require special cutting skills and very high heat.
Ship propellors are made of expensive metal and require special cutting skills and very high heat. 9th August 2008. Chittagong. Bangladesh ? Shahidul Alam/Drik/MW/Dagbladet

Early in the morning Rubel (14) begins ferrying workers from the beach to the ships being stripped. He has been doing this job for three years.
Early in the morning Rubel (14) begins ferrying workers from the beach to the ships being stripped. He has been doing this job for three years. 10th August 2008. Chittagong. Bangladesh ? Shahidul Alam/Drik/MW/Dagbladet

Early the following morning I saw Rubel, bailing out the water from a lifeboat. Rubel was 14 and had been a ferry ‘man’ since he was 11. His mother didn’t really want him to be doing risky work, but they needed the money. We left before sunrise, before the manager arrived. Rubel was well into his day’s work.
That night when the manager had left, we went back into the yard and slept with the workers. We were guests and had the luxury of having a metal sheet to ourselves for a bed. They sung for us that night. Not the pop songs that we heard on television, or the Tagore songs that the wealthy elite took as a sign of culture. They were haunting songs of longing and parting. One was a song about visas:
With a two day visa
To this false world
Why did Alla send me
Why send me here
With the pain of seeking comfort
He sent me on my own
What game did he play
What game does he play
Using metal sheets for beds, workers sleep in crowded huts with no toilets.

Using metal sheets for beds, workers sleep in crowded huts with no toilets. 11th August 2008. Chittagong. Bangladesh ? Shahidul Alam/Drik/MW/Dagbladet

With an empty water bottle and a wooden box as a drum, we sang into the night. Their raw voices blending with the steady rain on the tin roof. “We are poor folk. There’s work tomorrow. We need to sleep.” The foreman said abruptly. We knew the songs had been sung for the entertainment of the guests, at the cost of much needed rest. I walked out into the rain. The tide was coming in. UMA was glistening in the yard searchlight. The guards in their yellow raincoats stood out in the darkness.

UMA, a ship formerly owned by the Norwegian company Odfjell, is beached at Royal Ship Yard in Chittagong.

Beaching master Captain Inam by the Norwegian ship New Berge at Habib Ship Yard, which was beached by him.
Beaching master Captain Inam by the Norwegian ship New Berge at Habib Ship Yard, which was beached by him. 11th August 2008. Chittagong. Bangladesh ? Shahidul Alam/Drik/MW/Dagbladet

Captain Inam was a boisterous jovial man. He was the most experienced beach captain, and the de-facto spokesperson for the shipyard owners. He was much in demand. When we wanted to speak to the owners, they insisted that the good captain be around. The owners spoke little, leaving it up to the articulate seaman to fend our questions. They invited us over to Bonanza, a posh restaurant in downtown Chittagong. One of the many businesses owned by Mr. Amin, in whose yard two other Norwegian ships, the Gold Berge and New Berge were also being stripped. Captain Inam explained how the ship-owners who made the bulk of the profit took no responsibility for the situation of the workers. How they should allocate a percentage of their profits to building a modern shipyard in Chittagong. How these environmentalists were in collusion with the Northern ship-owners and working towards increasing their profits. Of how the shipyard owners really felt for the workers. Of how they provided helmets, and gloves and shoes to all workers, but that workers didn’t want to wear them. None of this matched with what the workers had to say. “A pair of shoes cost us 500 Taka” they said. That was four days’ wages for the average worker. Odfjell the Norwegian owner of UMA had made 7.5 million dollars from the sale of the dying ship.
The foreman cutter of Royal Ship Yard in his home. He claims attempts to set up a union have been brutally quelled by the shipyard owners.
The foreman cutter of Royal Ship Yard in his home. He claims attempts to set up a union have been brutally quelled by the shipyard owners. 11th August 2008. Chittagong. Bangladesh ? Shahidul Alam/Drik/MW/Dagbladet

The foreman cutter talked of how he had escaped death but the person next to him had died due to poisoned gas in the hull of a ship. He took us to his one room house where the parents and the two children shared a bed that almost occupied the entire room. He talked of the four times they had tried to set up a union. Each time the local goons were used to beat them into submission. The main organisers were tortured and lost their jobs. Captain Inam, has a different version. “There are no restrictions to forming unions.” He says. “The workers are simple people and don’t think in those terms.”
Security officers and contractors at Royal Shipping Yard.
Security officers and contractors at Royal Shipping Yard. 12th August 2008. Chittagong. Bangladesh ? Shahidul Alam/Drik/MW/Dagbladet

The number of injuries have gone down enormously says the captain. Now there are hardly one or two a year. They take us to the hospital they are building, to reduce medical fees paid to external hospitals. We never went into the logic of requiring to build a hospital to reduce costs if only one or two deaths and a few injuries were taking place all year.
One of the workers Saiful takes us to a nearby village. Walking a few hundred metres, we come across several families of injured workers. A few say they have received modest compensation. Some say they’ve received nothing. Even though these injuries were from a few years ago, the frequency of injuries has little in common with the captain’s figures.
Shahin, an NGO worker who has been campaigning for the rights of shipyard workers, rings us to tell us of an accident that has just taken place. We rush over to Chittagong Medical Hospital (CMH). As all other public hospitals in Bangladesh, CMH is overrun. The three workers were carried up the five flights of stairs and lay on the hospital floor. There were no spare beds. Jahangir was the most badly injured. His head was bleeding, and he couldn’t move. He was barely conscious. The other two workers had broken limbs but would survive. There were no stretchers and Jahangir’s family and friends, took him across to a less busy part of the hospital floor, carrying him on a stretched sheet.
Jahangir Alam being moved to a quieter part of Ward 28 in Chittagong Medical Hospital. They use a stretched sheet as there are no stretchers available.
Jahangir Alam being moved to a quieter part of Ward 28 in Chittagong Medical Hospital. They use a stretched sheet as there are no stretchers available. 12th August 2008. Chittagong. Bangladesh ? Shahidul Alam/Drik/MW/Dagbladet

Critically injured worker Jahangir Alam lying on the floor of Chittagong Medical Hospital Ward 28.
Critically injured worker Jahangir Alam lying on the floor of Chittagong Medical Hospital Ward 28. 12th August 2008. Chittagong. Bangladesh ? Shahidul Alam/Drik/MW/Dagbladet

We contact Al Hajj Lokman Hakim, the owner of Ziri Subedar Yard. Mr. Hakim is angry. “They have accidents because of their own stupidity. Sometimes they have minor injuries, and we have to pay for it. If these foreigners care so much about our workers why don’t they build a new dock for us?” Cursing everyone in sight as we go down the lift of his highrise building, the Lokman Tower, Mr. Hakim drives off in his shiny car. A 5.5 million Taka car according to our driver.
Lokman Tower, the office of Al Hajj Lokman Hakim, the owner of Ziri Subedar, the shipyard where Jahangir Alam was injured. The cart being pulled in the foreground carries steel rods used for construction, which are made from scrap metal obtained from ships.
Lokman Tower, the office of Al Hajj Lokman Hakim, the owner of Ziri Subedar, the shipyard where Jahangir Alam was injured. The cart being pulled in the foreground carries steel rods used for construction, which are made from scrap metal obtained from ships. 14th August 2008. Chittagong. Bangladesh ? Shahidul Alam/Drik/MW/Dagbladet

Al Hajj Lokman Hakim's house in Chittagong. He is angry that we have arrived and does not want to answer questions.
Al Hajj Lokman Hakim in his house in Chittagong. He is angry that we have arrived and does not want to answer questions. 14th August 2008. Chittagong. Bangladesh ? Shahidul Alam/Drik/MW/Dagbladet

The news was more than Jahangir’s mother Nurjahan could take. Her eldest son had an accident a year ago. Two months ago her husband had died. Two weeks later, Alamgir, Jahangir’s younger brother had been injured while working in a different yard. The yard owner had paid for Alamgir’s treatment, but there was no knowing if he would ever be able to work again, or how long the owner would keep paying for the treatment. Jahangir had been the only earning member of the family. As it was, the family depended upon the generosity of the neighbours for their survival. Jahangir’s injury had left the family in tatters. “It is poverty that has driven my sons to this life,” says Nurjahan. “If my Jahangir returns, I will never send him to the yard again.”
Jahangir's mother Nurjahan and his younger brother Alamgir.
Jahangir’s mother Nurjahan and his younger brother Alamgir, in their home. 15th August 2008. Chittagong. Bangladesh ? Shahidul Alam/Drik/MW/Dagbladet

Jahangir never returned. On the night of the 6th September, Jahangir had spoken. He seemed to be on the verge of recovery. He would never walk again, but at least he would live. The following morning Shahjahan heard he had died. Shahjahan knew that the company had been concerned about the rising medical bills, and wondered if Jahangir’s death had been necessary to keep the bills down. One thing was certain. His two day visa had expired.
The ship owners in Norway, will never know he lived.

Politics is the price of rice…


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Rahnuma Ahmed

Bhat dey haramjada (Give rice, you bastard) — screamed the graffiti on a wall. It had stunned pedestrians in Dhaka. This was 1974.
In early March, six months before the famine had reached its peak, news of starvation deaths could be heard. Two to three months later, they had become common enough. Occassionally, dead bodies could be seen lying on the street. What had caused the famine of 1974? Amartya Sen, a Nobel Laureate, says that it was a reduction in the ability of people to command food through legal means available in society — in their entitlements to food — that led to the famine. Food crisis, says Sen, is caused not by food shortage but by the shortage of income and purchasing power. On a person’s ability to command commodities, particularly food, under entitlement relations. Starvation and famine are not only economic, says Sen. These are multi-dimensional subjects, they include social, political and legal issues. If groups of people lack purchasing power they can starve, even though markets are well stocked. Even though food prices are low.
What had caused the famine of 1974? For Devinder Sharma, it was the US government’s decision to withhold 2.2 million tons of food aid that was at fault. The US government had wanted to ensure that the Mujib regime `abandoned plans to try Pakistani war criminals’. When the Bangladesh Finance Minister had called upon the US Secretary of State, in August 1973, to appeal for food aid, the latter had advised the speedy settlement of disputes with Pakistan. Referring to Bangladesh government’s proposal of “war crimes” trials of the Pakistan army, he had said, it was ?not good to have such trials.? “Humanity” had never learned from war crimes trials, he said. Of course, the Americans had good reasons for saying so. The US ex-Secretary of State Henry Kissinger’s name had repeatedly come up. War objectors had demanded that he be tried for US massacres in Vietnam, for America’s role in Bangladesh’s liberation war. That humanity never learns is best exemplified by the US and its allies. Pakistan. Israel. Humanity never learns unless, of course, the criminals are Nazis or Serbians.
But that is not the end of `famine is a political weapon’ for the US story. Pressure on the Mujib government returned. In 1974, the US Ambassador said, no food aid would be given to Bangladesh if it exported jute to Cuba. The Mujib government gave in to US pressure. Jute exports to Cuba were stopped, but by the time food shipments reached, it was too late. Most famine victims had succumbed.
Were there other causes? Some researchers say, successive natural disasters, floods and droughts, had prefaced the food crisis. Others mention the Awami League government’s lack of foresight in importing foods. In directing subsidised food to the politically vocal urban population, at horrific costs to far-poorer, rural people. Others stress political and administrative corruption which had encouraged massive hoarding, and the smuggling of foodgrains. Many others say it was the gross mismanagement of the economy.
Why do I rehearse these instances from history? Because there are lessons to be learnt. Because it is not enough for either the Chief Adviser, his advisers, or the Army Chief to repeatedly say, there is no shortage of rice, the markets are well-stocked, more rice is being imported, it will reach soon. Simplistic reasoning, simplistic assertions are not enough. There have been too many famines, too many deaths. Each death was one too many. We must learn from history. That lessons are not being learnt is obvious from what is being said. From the little that is being done. The rice queues keep getting longer.
In 1974 too, world food prices had risen. But the situation is far more grave now. Hard-hit consumers across the globe are protesting. Mexicans rioted in December 2007. Tortilla prices had jumped up; in some parts of Mexico, it was four times higher. In Indonesia, people have protested against the rise in soybean prices. In Burkina Faso, protestors attacked government offices and shops. Demonstrations have also taken place in Guinea, Mauritania, Morocco, Senegal, Uzbekistan, Yemen. Severe weather, rising population, rapid increases in demand for foodgrain (China, India), speculation in commodity markets, are listed as reasons. Also, a growing trend to turn food into fuel. Four hundred and fifty pounds of maize can be converted into enough ethanol to fill the 25 gallon tank of an SUV with pure ethanol at one time. Or it can be used to provide enough calories to feed one person for a year. The competition between food and fuel is encouraged by governmental subsidies given to biofuel in western countries. In non-western nations, that those hardest hit, should be provided with income support to help them purchase food is something all concerned agree upon. Simultaneously, it is agreed that governments should increase their investments in agriculture in order to improve agricultural productivity.
The situation in Bangladesh is made peculiar because of its rule by a caretaker government. Because of the fifteen month-long state of emergency. Recently, the Chief Adviser, in the light of accusations of poor food distribution said, shortages occur even in countries which have elected governments. Of course they do. That is not the point. The new system of corruption is individualistic, sector-oriented, and technocrat-elitist. It is not tied to constituencies and vote banks which have a nationwide spread, albeit with party lines of exclusion and inclusion. The new system is an introverted one. When it comes to food and other resources, the distribution is random. It is queue-oriented, linear. It does not encompass. Its reach is limited. Most are left out.

The army chief’s versatile kitchen

The army chief General Moeen U Ahmed had said on a visit to Chelopara in Bogra, Bangladeshis should increase the intake of potato in their daily diet. `We should not depend only on rice. Of course, we will eat rice but we must increase the intake of potato.’ That will reduce the food crisis, specially the pressure on rice. Potato yields this year have been very high.
A few days later, General Moeen invited the country’s leading editors to the army headquarters. The meeting was followed by a lunch where nine potato dishes were served with plain rice, fresh salad, fried ruhi fish. The potato-based dishes were: potato country curry, potato malai curry, potato noborotno curry, potato pudina curry, potato roller gravy, potato kofta curry, potato pulse curry, potato shak (spinach) curry. (Jaijaidin, 9 April 2008).
The list only proves that the Army Chief has versatile cooks, a versatile kitchen. But that was never in doubt. Just as his promotion, or his extension was never in doubt.

Street humour

The language of the streets is different from the language of those who rule the land. Emergency restrictions, and the intolerable food crisis has generated jokes that comprise a secret language of sorts between common people. Food jokes, queue jokes have been common elsewhere too. Such as this one. A man is queuing for food in Moscow. Finally he’s had enough. He turns round to his friend and says “That’s it. I’m going to kill that Gorbachev,” and marches off. Two hours later he comes back. “Well,” says the friend, “did you do it?” “No,” replies the other, “there was an even longer queue over there.”
A more recent one, overheard by a friend in Muktagaccha, between two rickshawallas:
So, shorkar says, we have to eat more potatos. What do you say?
Well, get those high-talking advisors over, have rice, chaff, flour, and potatos in charis (cattle troughs), let’s see what they eat. I’ll eat what they eat.
Nine types of any food would fill a rickshawalla’s stomach.
First published in New Age on 14th April 2008

Just Hand Me A Biri

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Orphaned girl by the remains of what was her home. Anwara. Bangladesh. 1991. ? Shahidul Alam/Drik/Majority World
“The dark cyclone shelter was packed with people, mostly women and children, some crying, some screaming. It was chaos. And then there was the loud knock. We struggled to open the door against the wind, The whole night sky tried to get in through the small gap we had made. The man pushed his way in as we struggled to lock the door again. He was a strong burly man, but he was shaking. “Give me a biri (hand rolled cigarette)” he said. I got angry. “Can’t you see what is happening here? What state people are in? And you want a biri?” He wasn’t harsh, but his stare was cold. “Agaro jon re puita aisi. Biri de.” (I’ve buried eleven. Just hand me a biri).”
This had been 1991. We had crossed into Hatia, and the ride across the choppy sea had left us all rattled. Slowly people spoke of their experiences on the night of the 29th April 1991, when the sea had become a wave.
This time I was stranded in Kathmandu when I received the news from Rahnuma. She was dreading the worst. The ticker tape on CNN said the storm was 100 kilometres from Dhaka, when I finally went to sleep in the early hours of the morning. This was the time of Internet and mobile phones, but the Net was down and the network was too congested to get calls through. Irfan managed to send a text the next day asking me to charge my mobile. Dhaka had no electricity.
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Cyclone SIDR. Dublar Char, Bagerhat, Bangladesh. November 26 2007. ? Asad/DrikNews
Joshim was waiting as usual at the airport. At least there was electricity there. Some of the street lamps were lit. I managed to make it home in the early hours of the morning. Most of Dhaka was then in darkness. We did have electricity in the flat, but it soon went. Ragni and Nunni (two of our many children) were both fast asleep. Ragni went off this morning to an FK meeting, an exchange partnership we are involved in. The Net is up again, at least partially. Nipun is designing the majority world flyer. Life goes on. We don’t yet know the extent of the damage, but the figures are undoubtedly high. We are fine. Many others sadly are not.
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Women in a cyclone shelter centre at Coxbazar, Bangladesh. Cyclone SIDR. November 16 2007. ? Munir uz Zaman/DrikNews
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A woman weeps for her lost relatives. Cyclone SIDR. Khulna. Bangladesh. 17th November 2007. ? Tanvir Ahmed/DrikNews
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Relatives and neighbours bury their dead by the Rupsha River. Cyclone SIDR. Khulna. Bangladesh. 17th November 2007. ? Tanvir Ahmed/DrikNews
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A man carries his grandchild?s dead body from debris of the house. Cyclone SIDR. Shoronkhola, Bagerhat, Bangladesh. November 19 2007. ? Tanvir Ahmed/DrikNews
My bike was at Drik, so I took a rickshaw to the office. The rickshawalla’s name was Shah Alam. Our similar names added to our camaraderie. He was from Bhola. They had lost twelve. “But I have a mobile” he said sheepishly. Almost apologising for this perceived opulence. “At least this way I can talk to my parents.”
Abir and Munir are already out there. Jessica is preparing to leave for Patuakhali. In 1991, I had rushed back from Feni and managed to bluff my way into a military helicopter to do a story with Barbara Crossette for the New York Times. Sending the picture through the old fax transmitter in the T&T office took hours. With most connections down, we had struggled to get the picture through. And then I was out again. It was only when I met James Nachtwey in Chittagong that I found out that my picture had made the front page of the Herald Tribune. Now as I sit behind a computer screen typing text and booking tomorrow’s flight to Sri Lanka, other photographers are headed for the coastline.
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Sunset on the outskirts of Kathmandu. Nepal. 16th November 2007. ? Shahidul Alam/Drik/Majority World
Last night as we waited for yet another hugely delayed GMG flight, Nayantara took Tutul and I to catch the last glimpse of sunlight in the mountains outside Kathmandu. The chanting of the priests, and the gentle bells from the stupa below made Dhaka seem far away. We even stopped to give an interview on CJMC’s new FM station. Back home Bazlu bhai and his team have been pushing for permission for community radio for years. A much needed tool in times of crisis. The airwaves here have been reserved for propaganda. A once outspoken media sings the glory of the military and the untiring efforts of the government. Some with reluctance.
Saving people’s lives seems a far lesser priority.
——
Find link for interview on Radio France Internationale (streaming)
Afsan Chowdhury’s interview on climate change in Bangladesh
or download file: sa-2nd-clip-from-french-radio-on-cyclone.mp3
article-on-natures-fury.pdf (from the Book: Communicating Disasters, by TVEAP and UNDP)

Bank for the Poor

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It was 1988. The flood waters had reached Dhaka, and I needed a boat to get to the head office of the Grameen (Rural) Bank. A soft spoken unassuming gentleman, casually clad, sat at a plain wooden table. There was no air?-conditioning and the fresh breeze flowed freely through the open windows. My posh camera seemed quite out of place here.
Dr. Muhammed Yunus shook my hands warmly and words flowed easily from the man who had created one of the most remarkable organisations in banking history.

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Nobel Peace Laureate Professor Muhammad Yunus on the rooftop of the Grameen building in Mirpur. Dhaka. Photo: Shahidul Alam/Drik/Majority World

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Nobel Peace Laureate Professor Muhammad Yunus. Photo: Shahidul Alam/Drik/Majority World

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Nobel Peace Laureate Professor Muhammad Yunus. Photo: Shahidul Alam/Drik/Majority World

The Grameen Bank gave money only to the poor. Loans to the landless were interest free. None of the debtors had collateral. 75% of the bankwas owned by the landless who could purchase shares of Take 100 (about two pounds; each in 1988. Only one share was allowed per person). The bank boasted 346 branches and 3,000,000 members, 64% of whom were women. Incredibly, about 98% of the loans were returned! It was rapidly expanding and by the following year, Yunus hoped to have 500 branches.
An economics graduate from Vanderbilt University, Yunus had been teaching at Tennessee State University when war broke out in Bangladesh in 1971. He got actively involved in the liberation movement and returned to the newly created nation in 1972 and took up teaching at Chittagong University.
The famine in ’74 touched him deeply. The sight of the dying in the streets made him question the validity of the economic theoories that he espoused. During this soul searching he mixed intimately with the villagers and learnt of their habits, their values and their problems. One of them was a woman who made Moras (bamboo stools). She was skilled and conscientious and worked long hours. He was appalled when he discovered that she earned only eight annas (about one pence) for her daily labour! Angered and dismayed, he sought out the reasons for this shamefully unfair setup.
It had long been claimed that laziness, lack. of skill, and extreme conservativeness was the root cause of poverty in Bangladesh. Here was a woman who was skilled, worked extremely hard and had taken the initiative of setting up a business for herself and was still being cruelly exploited.
She did not have the money to buy the bamboo, so she had to borrow from the trader. He paid a price for the finished stool which was barely the price of the raw materials. She ended up with a penny a day!
With the help of a student Emnath, Yunus made up a list of 42 people who worked under similar conditions. He paid out their total capital requirement of Taka 826 (less than a pound per head) from his own pocket. It was a loan, but it was interest free.
Aware that this was not the real solution to the problem, Yunus approached his local bank manager. The man laughed. The idea of giving money to the poor, and that too without collateral, was to him hilarious. Undeterred, Yunus approached the assistant general manager of Janata Bank:, Chittagong. The manager was encouraging,, but felt that in the absence of collateral, a guarantee by influential people in the village would be necessary. Yunus realised that this would eventually lead to some sort of a slave trade. The bank was adamant, and eventually he talked them into accepting him as the guarantor. The manager was reluctant in the beginning, but felt he could take the risk, the sum being so small.
The system worked, all the loans were repaid and more people were offered loans. Yunus suggested that it was time the bank took over the responsibility themselves and lent out money directly to the villagers.?So I tried to establish that this could be done as a business proposition. I became vocal against the banking institutions, arguing that they were making the rich people richer and keeping the poor people poor through something called collateral. Only a few people could have access to funds. The bankers were not convinced.
Finally they challenged me to do it over a whole district, not just a few villages. They said if I could do it over a whole district, and still come back with a good recovery, then they would reconsider. I accepted their challenge. They asked me to go far away, to where people would not recognise me as a teacher but would instead think I was a banker. So I went to a far flung district in 1978, and started working there.”
It worked beautifully. They had almost a 100% recovery. The small loans made a big difference to the people, but the banks still dragged their feet. Yunus realised that if he went back to the University, the project would die. He suggested the formation of a new bank. One owned by the people themselves. The banks were skeptical, but he got a lot of public support, and eventuual1y in October ’83, an independent bank called the Grameen Bank was formed.
Dr. Yunus is modest about his own contribution. Asked if the bank would survive without him, he smiled “Look at what we have achieved, could it ever have been possible without dedication at all levels ??
There is a more important reason for the bank’s survival. Contrary to most other viable commercial banks, this one is truly designed to serve the people.
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Woman receiving call on her mobile Grameen Phone, speaks to her husband who is a migrant worker in Singapore. Photo: Shahidul Alam/Drik/Majority World

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Woman who has set up her mobile telephone business using a Grameen loan. Photo: Shahidul Alam/Drik/Majority World

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Woman who has set up her mobile telephone business using a Grameen loan, takes her phone to a customer. Photo: Shahidul Alam/Drik/Majority World

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Woman who has set up her mobile telephone business using a Grameen loan, doing her accounts at the end of the day. Photo: Shahidul Alam/Drik/Majority World

Always quick to accept innovations, Professor Yunus was the first person to order an email account when we set up Bangladesh’s first email service in the early nineties. He was user number six, the first five accounts being Drik’s internal numbers. Later he ordered the entire Grameen office to be networked and had generic email addresses issued to key personnel.
The bank now has nearly six and a half million members, 96% of whom are women. The $ 5.3 billion given out as loans and the $ 4.7 billion recovered are figures any commercial banker would be proud of. Since then other Grameen entities under the more recently formed Grameen Foundation have been born. Grameen Phone, a highly successful telecommunications company has provided phones to rural women, many of whom have become successful entrepreneurs. However both the Grameen Bank and micro-credit have had critics. The high rate of interest is seen to be exploitative by many. There have been accusations that the methods of recovery, often by overzealous bank officials, have led to extreme hardship. grameen-office-copy.jpg
The skyscraper that now houses the bank, many feel, distance it from the poor it represents. The close links with Clinton and Turner, and the uncritical position taken by Yunus in his public interactions with them, has also been viewed with suspicion. Yunus makes light of these observations. Regarding the criticism of his model, he has a simple answer. ?I make no claims to having a perfect system. The problem has to be solved. Should someone come up with a better solution, I would happily adopt it.?
Bangladesh has largely been known for floods famine and other disasters. Yunus has provided Bangladesh with a pride it badly needs. Many had hoped that he would enter politics, providing an alternative to power hungry politicians that people have lost trust in. While he has steered away from mainstream politics, Yunus was an adviser to the caretaker government. That this popular teacher turned banker should be the Nobel Peace Prize winner in 2006 is a source of great joy to Bangladeshis, but an honour they feel was long overdue.
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(Photo by Munem Wasif / DrikNEWS)
Shahidul Alam
Drik Picture Library Ltd.
Dhaka 1988 and 2006
High resolution photographs available from Drik Picture Library: library@drik.net
and DrikNews: driknews@gmail.com, driknews@yahoo.com

The Poverty Line

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sleeping during revolution
Revolution ? Pablo Bartholomew
The Poverty Line
Tarapodo Rai

I was poor. Very poor.
There was no food to quell my hunger
No clothes to hide the shame of my naked body
No roof above my head.
You were so kind.
You came and you said
‘No. Poverty is a debasing word. It dehumanizes man.
You are needy.’
My days were spent in dire need.
My needy days, day after day, were never-ending.
As I grew weaker
Again you came.
This time you said.
‘Look, I’ve thought it over,
“Needy” is not a good word either.
You are destitute.’
My days and my nights, like a deep longing sigh,
Bore my destitution.
Cowering in the burning heat,
Shivering in the cold winter nights,
Drenched in the never-ending rains.
I went from being destitute to greater destitution.
But you were tireless.
Again you came.
This time you said
‘There is no meaning to this destitution.
Why should you be destitute?
You have always been denied.
You are deprived, the ever deprived.’
There was no end to my deprivation.
In hunger and in want, year after year,
Sleeping in the open streets under the relentless sky
My body a mere skeleton
Was barely alive.
But you didn’t forget me.
This time you came with raised fist
In your booming voice, you called out to me.
Rise, rise the exploited masses.
No longer did I have the strength to rise.
In hunger and in want, my body had wasted.
My ribs heaved with every breath.
Your vigour and your passion
Were too much for me to match.
Since then many more days have gone.
You are now more wise, more astute.
This time you brought a blackboard.
Chalk in hand, you drew this glistening bright long line.
This time you had really taken great pain.
Wiping the sweat from your brow, you beckoned me.
‘Look. See this line.
Below, far below this line, is where you belong.’
Wonderful!
Profusely, Gratefully, Indebtedly, I thank you.
For my poverty, I thank you.
For my need, I thank you.
For my destitution, I thank you.
For my deprivation, I thank you.
For my exploitedness, I thank you.
And most of all, for that sparkling line.
For that glittering gift.
O great benefactor!
I thank you.
Translated from Bangla by Shahidul Alam.

Doing What I Do




Why do I do what I do? I know how I started, partly by accident, when I got stranded with a camera I had bought for a friend, but that in itself cannot explain the joy, the passion, the amazing high that I get when I see something magical in my frame. So I’m a photojournalist. Like so many others who started off in this noble profession, I too believed I was going to change the world through my images. It took a while for reality to settle in. A while to know, that taking good pictures wasn’t enough. There were gatekeepers who decided which pictures would get used, and how they might be used, and the gatekeepers generally didn’t share my ideology or passion.

It was children who shaped my visual world. Initially, as a photographer in London, I would go round asking adults with children, if I could take portraits of their kids. Some would agree, and I would go over to their homes, put down my synthetic sheepskin rug, get the kids to smile at my camera and take happy pictures. If things went well, they would buy some pictures, and we would all be happy. Not the ultimate in photography, but it paid the bills, and helped me save some money that I thought would allow me to start afresh back home.

In Bangladesh, the children had been swapped for a new range of subjects. Ice cream and plastic toys, the odd glamour shot, some celebrity. Ceramics and fancy machines. I photographed the lot. It was as an activist, in our attempt to remove an autocratic leader, that my camera finally knew what it wanted. With the adrenaline flowing as we marched through the teargas, my camera learned to love the smell of the streets. We braved the curfew, to photograph the courage of a people and the tyranny of a tyrant. I never got a picture published in those days, as a democracy movement in the majority world, was simply not news. A flood or a cyclone was much more interesting. But when we eventually forced the dictator to step down, I photographed the rejoicing, and later at our long awaited election, I photographed a woman casting a vote. When we put up the images for an impromptu exhibition, over 400,000 people came to our three day show.

But international media wasn’t interested, and it wasn’t till the cyclone in 1991, that they started asking for images again. The same western photographers came over at the first smell of disaster, and went back with the same helpless images, reducing a proud people to icons of poverty. Even locally, the images we produced and the words we wrote, seemed to have little effect. This powerful tool that I thought I’d picked up, suddenly felt blunt in the face of corruption and indifference.

That was when, while talking to a group of working class children I was training, I was shaken. Sitting on the school verandah, 10 year old Moli, looked at the photograph of the bodies of children being dragged. ?O that was the fire in number 10? she said.

“How do you know?”

“Everyone knows.”

“What happened?”

“Nothing ever happens.”

Then she waits a bit, and says, “If I had a camera, I’d take his picture and put that guy in jail.”

It was the conviction of that 10 year old girl, that fired me up again. I remembered a moment six years ago, during a flood, where children who had taken shelter in a warehouse, insisted that I take a picture of them. As they stood by the large open window, all proud and standing at attention, I noticed that the boy in the centre was blind. He stood with his chest out, pushing back the other kids. Staring straight out at the camera he couldn’t see for the photograph he would never know. I began to realise how much more important the photograph was than simply my weapon for change. It represented hope and belief and could give a sense of dignity to many.

My photography slowly changed, as did the world around me. I began to see things that had never existed before. People mattered in a way that they hadn’t mattered before. The man in our neighbourhood, who collected the garbage late at night, pushing his cart in the rain, gathering each scrap of paper that he could sell to keep his family alive, took on a stature of enormous proportions. I wanted my camera to do what Moli and that blind boy had willed it to do. I wanted my camera to befriend the man with the cart. I felt ashamed, I had never stopped to ask his name.

It was at about that time that I met Abdul Malik, on an Aeroflot plane bound for Tripoli. He dreamt of somehow changing his destiny, and I dreamt of somehow documenting his dream. I have never met Abdul Malek since, and I don’t know if came back home and bought the piece of land he hoped to buy, and whether he was able to arrange a marriage for his sister, but I have seen that dream in many eyes. When the very things that the wealthy aspire to, becomes part of a migrant’s dream, the dream becomes illegal. I want my images to challenge that illegality, and all the illegalities that are sprouting around us. The illegality of a right to a homeland, the illegality of protest against oppression. The illegality of wanting a better life. I want to photograph Moli’s dream and that of the blind boy and the man with the cart.

Shahidul Alam

17th August 2003

Everything Smelled of Money

Aid – Bangladesh / WORLD OF MONEY

Everything smelled of money
In 1994 Shahidul Alam and Drik Picture Library launched a unique initiative which involved training children from poor, working-class families in Dhaka as photojournalists. Their progress since has been remarkable – now 16 years old, the ‘Out of Focus’ children are still learning but have had exhibitions, produced a photographic calendar and are now collaborating on a TV magazine programme for young people. Along the way, however, they have been thrown up against a world of money and opportunity, aid agencies and big business, to which people from their background never normally have access. The NI recorded a conversation about their impressions of this brave new world.

Photo: Abir Abdullah / Drik We remember the time we had to go to some UNICEF meeting or other with Bhai’ya (Shahidul Alam). It was in the Sonargaon Hotel. A huge, fancy affair, where we had trouble walking, where our feet kept slipping on the shiny lobby floor. A different world, the world of the rich. As if that wasn’t enough, Pintu had lost one of his sandals on the way there. We knew we wouldn’t be allowed inside in bare feet, but Bhai’ya told us that there was no need to worry, that everything would be fine. So we walked on that slippery floor and looked everywhere. Everything seemed so grand, everything smelled of money. People throw away so much money! In the middle of the hotel was a swimming pool with almost-naked foreigners in it. We felt too ashamed to look at them.

When you have too much money what else can you do except go to a swimming pool to show off, to say ‘Look at the money I have – I go swimming in a big hotel’s pool.’ The rich and their airs! Coming out with their cars just to show off to us, to the poor, to those of us who don’t have cars. The way they look at us! And their talk: which is better, a white car or a black car? It’s unbelievable, the arrogance!

Photo: Abir Abdullah / Drik When we go somewhere people usually comment ‘Oh you poor deprived children’. Nonsense! If they grab all the opportunities of course we’ll be deprived. First they take everything for themselves, then they coo ‘Oh, you poor deprived child’. If we are not given a chance, how can we make it? Our speech, the way we talk is offensive to the bhadrolok, the upper class. ‘Oooh, your pronunciation,’ they sniff at us, ‘the way your language wanders all over the place.’

We are poor. But the fact that we have cameras and know how to take photos makes people uncomfortable. And so something simple becomes complicated. People who see us keep asking us ‘Accha, are these the cameras you use?’ But, you see, the camera’s not the point. The point is to take photographs. It doesn’t sit well with a lot of folks that the children of the poor should have cameras. Makes you laugh. Once Bhai’ya took some of our shots to the Lab for printing. The people at the Lab thought that one of the photos was his. ‘Take a look at Shahidul Alam’s work,’ they said. Well, it was actually taken by Iqbal, and when Bhai’ya told them so, they just shut up and wouldn’t say anything more.

Passion for pictures. Rabeya studies negatives while Moli, Iqbal and Shefali look on. Inset are photos of Shahidul Alam with a new group of children from a village in Brahmanbaria – the ‘Out of Focus’ children are helping to teach them photography.
Photo: Shahidul Alam / Drik

Hamida and Rabeya have been abroad. The word has spread. That’s how they are introduced, as having gone abroad. We take photos. That is not our identity however. The point is who has gone abroad.

Yet another way to show off is English. You aren’t anybody if you don’t know English. As if the real thing, the only thing, is not the work itself, but whether you know English. It’s such a fashion to speak it. They say you have to know it, but what do the foreigners know? Shouldn’t all those photographers and all the other visitors who come here know Bangla? Nobody tells them ‘You should know Bangla’.

Through our photographs we want to change things. But lately the going has been tough. With the children of the wealthy it is enough that they take photos, but with us it seems that we have to prove ourselves by learning English too. What will happen to those English-speaking friends who also carry on the struggle? Will they learn our language and join us? Oh come on! Will they not join ranks with us? What then is our language of photography to be?

These comments were made during an informal discussion involving
Faysal Ahmed Dadon, Hamida Akhtar Bristi, Abul Kashem, Refanur Akhtar Moli,
Rabeya Sarker Rima, Sopna Akhtar, Shefali Akhtar Setu and Md Zakir Hossain.
It was recorded/compiled by Manosh Chowdhury and translated by Khademul Islam.

First Published in the New Internationalist Magazine

Ruhul Amin's Story

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The streets of Dhaka looked far from festive last night. The eerie glow of the sodium lamps lit the mounted police and their dogs. There were said to be 5000 in the streets. The barbed wire barricades and the stop searches, put a damper on the marauding young men prowling the streets, but the packed dance floor at the Gulshan Club seemed unaffected by it all. The TSC corner at Dhaka University, on the other hand, was an all male affair. The police presence was not reassuring enough for women to enter the macho fray.
As I opened the greeting cards that wished me well for the new season, I kept remembering how different was Eid for the Afghans from Christmas for the US Marines.
I remembered my delight as a child, when we would look out of the rooftops for the new moon. We would bathe early in the morning and go out with our friends, all decked in our new clothes. Alert to the idea that a few smart salaams could net some extra pocket money.
For Ruhul Amin, in this story by the children of Out of Focus “Season’s Greetings” perhaps has more to do with going back home to the village, than with Christianity or Islam, or the celebration of Bangla or Chinese identity.
“I was born in Mirpur, Dhaka, and I have grown up here. When I was 8 or 9 years old, I went to my village home for the very first time. I loved it there. I met my grandparents from my mother’s and my father’s side, and they were very happy to see me. So I asked my mother, why did you leave everybody here and move to the city?
In the coming days, I wish for you and I, and Ruhul Amin and the children of Out of Focus, less murderous and warmongering leaders.
Shahidul Alam
Tue Jan 1, 2002