Mandela?s First Memo to Thomas Friedman

Arjan El Fassed

The Electronic Intifada

29 March 2001

Editor?s note, 28 June 2013: This article was written by Arjan El Fassed in 2001 in the satirical style then being employed by Thomas Friedman, of writing mock letters from one world leader to another. Although it carries El Fassed?s byline, it has been repeatedly mistaken for an actual letter from Mandela. It is not. It is a piece of satire and has never been presented by?EI?as anything other than satire. El Fassed has written?this history of the piece and how it subsequently was mistaken for a real letter, on his personal blog.

Memo to: Thomas L. Friedman (columnist New York Times)
From: Nelson Mandela (former President South?Africa)

Dear?Thomas,

I know that you and I long for peace in the Middle East, but before you continue to talk about necessary conditions from an Israeli perspective, you need to know what?s on my mind. Where to begin? How about 1964. Let me quote my own words during my trial. They are true today as they were?then:

?I have fought against white domination and I have fought against black domination. I have cherished the ideal of a democratic and free society in which all persons live together in harmony and with equal opportunities. It is an ideal which I hope to live for and to achieve. But if needs be, it is an ideal for which I am prepared to?die.?

Today the world, black and white, recognize that apartheid has no future. In South Africa it has been ended by our own decisive mass action in order to build peace and security. That mass campaign of defiance and other actions could only culminate in the establishment of?democracy.

Perhaps it is strange for you to observe the situation in Palestine or more specifically, the structure of political and cultural relationships between Palestinians and Israelis, as an apartheid system. This is because you incorrectly think that the problem of Palestine began in 1967. This was demonstrated in your recent column ?Bush?s First Memo? in the New York Times on March 27,?2001.

You seem to be surprised to hear that there are still problems of 1948 to be solved, the most important component of which is the right to return of Palestinian?refugees.

The Palestinian-Israeli conflict is not just an issue of military occupation and Israel is not a country that was established ?normally? and happened to occupy another country in 1967. Palestinians are not struggling for a ?state? but for freedom, liberation and equality, just like we were struggling for freedom in South?Africa.

In the last few years, and especially during the reign of the Labor Party, Israel showed that it was not even willing to return what it occupied in 1967; that settlements remain, Jerusalem would be under exclusive Israeli sovereignty, and Palestinians would not have an independent state, but would be under Israeli economic domination with Israeli control of borders, land, air, water and?sea.

Israel was not thinking of a ?state? but of ?separation?. The value of separation is measured in terms of the ability of Israel to keep the Jewish state Jewish, and not to have a Palestinian minority that could have the opportunity to become a majority at some time in the future. If this takes place, it would force Israel to either become a secular democratic or bi-national state, or to turn into a state of apartheid not only de facto, but also de?jure.

Thomas, if you follow the polls in Israel for the last 30 or 40 years, you clearly find a vulgar racism that includes a third of the population who openly declare themselves to be racist. This racism is of the nature of ?I hate Arabs? and ?I wish Arabs would be dead?. If you also follow the judicial system in Israel you will see there is discrimination against Palestinians, and if you further consider the 1967 occupied territories you will find there are already two judicial systems in operation that represent two different approaches to human life: one for Palestinian life and the other for Jewish life. Additionally there are two different approaches to property and to land. Palestinian property is not recognized as private property because it can be?confiscated.

As to the Israeli occupation of the West Bank and Gaza, there is an additional factor. The so-called ?Palestinian autonomous areas? are bantustans. These are restricted entities within the power structure of the Israeli apartheid?system.

The Palestinian state cannot be the by-product of the Jewish state, just in order to keep the Jewish purity of Israel. Israel?s racial discrimination is daily life of most Palestinians. Since Israel is a Jewish state, Israeli Jews are able to accrue special rights which non-Jews cannot do. Palestinian Arabs have no place in a ?Jewish??state.

Apartheid is a crime against humanity. Israel has deprived millions of Palestinians of their liberty and property. It has perpetuated a system of gross racial discrimination and inequality. It has systematically incarcerated and tortured thousands of Palestinians, contrary to the rules of international law. It has, in particular, waged a war against a civilian population, in particular?children.

The responses made by South Africa to human rights abuses emanating from the removal policies and apartheid policies respectively, shed light on what Israeli society must necessarily go through before one can speak of a just and lasting peace in the Middle East and an end to its apartheid?policies.

Thomas, I?m not abandoning Mideast diplomacy. But I?m not going to indulge you the way your supporters do. If you want peace and democracy, I will support you. If you want formal apartheid, we will not support you. If you want to support racial discrimination and ethnic cleansing, we will oppose you. When you figure out what you?re about, give me a?call.

Arjan El Fassed is a Dutch-Palestinian political scientist, human rights activist and is co-founder of The Electronic Intifada.

Author: Shahidul Alam

Time Magazine Person of the Year 2018. A photographer, writer, curator and activist, Shahidul Alam obtained a PhD in chemistry before switching to photography. His seminal work “The Struggle for Democracy” contributed to the removal of General Ershad. Former president of the Bangladesh Photographic Society, Alam set up the Drik agency, Chobi Mela festival and Pathshala, South Asian Media Institute, considered one of the finest schools of photography in the world. Shown in MOMA New York, Centre Georges Pompidou, Royal Albert Hall and Tate Modern, Alam has been guest curator of Whitechapel Gallery, Winterthur Gallery and Musee de Quai Branly. His awards include Mother Jones, Shilpakala Award and Lifetime Achievement Award at the Dali International Festival of Photography. Speaker at Harvard, Stanford, UCLA, Oxford and Cambridge universities, TEDx, POPTech and National Geographic, Alam chaired the international jury of the prestigious World Press Photo contest. Honorary Fellow of Royal Photographic Society, Alam is visiting professor of Sunderland University in UK and advisory board member of National Geographic Society. John Morris, the former picture editor of Life Magazine describes his book “My journey as a witness”, (listed in “Best Photo Books of 2011” by American Photo), as “The most important book ever written by a photographer.”

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