Shahbag protesters versus the Butcher of Mirpur

?By Tahmina Anam, Guardian

Abdul Quader Mollah has finally been convicted of war crimes committed in Bangladesh in 1971. Now a huge popular protest in Dhaka’s Shahbag district is demanding the death penalty.

Shahbag protesters in Dhaka

The Shahbag protesters resemble a jubilant flash-mob. Photograph: AFP/Getty Images
It all began with a victory sign. When Abdul Quader Mollah, assistant secretary-general of?Bangladesh‘s?Jamaat-e-Islami?party, emerged from the supreme court on the afternoon of Tuesday 4?February, he turned to the press waiting outside, smiled, and made a victory sign. An odd reaction for a man just sentenced to life in prison.
Mollah smiled because for him, a man convicted of beheading a poet, raping an 11-year-old girl and shooting 344 people during the?1971 Bangladesh war of independence?? charges that have earned him the nickname the Butcher of Mirpur ??the life sentence came as a surprise. Earlier this month, a fellow accused, Abul Kalam Azad, who is reputed to have fled to?Pakistan,?was sentenced to death in absentia. Continue reading “Shahbag protesters versus the Butcher of Mirpur”

When hope is denied

The Amnesty International?s Dutch magazine, ‘Wordt Vervolgd? invited six world recognised experts to look back at human rights issue?s of 2012.
It is a special feature of 6 images which represent 6 human rights issue?s from 2012. Last year AI had a similar successful feature by 6 international respected photographers about the arab spring.
The following photograph by Pathshala alumni Munir uz Zaman was selected by Shahidul Alam.

Rohingya Muslims look on from an intercepted boat in Teknaf on June 13, 2012. Munir uz Zaman / AFP – Getty Images

What is remarkable about this photograph is the absence of a gaze. Except for the woman who appears to look straight past the photographer it is as if the refugees have withdrawn from the world itself. Hounded by one nation, rejected by another, they are forced to return to their persecutors. Being returned to the jaws of death by the people they had considered their saviours. Land is the only material possession of an agrarian community. Farmers leave only when no other option exists. Their only hope is the belief that someone will shelter them from harm. Respond to their helplessness.
It is only at times like these that women and children venture out on their own. Facing strangers, men, in lands unknown, they willingly face probable dangers to flee certain ones. Bangladesh is not a signatory to the 1951 Refugee Convention or its 1967 protocol, but as a predominantly Muslim nation it theoretically offers a less hostile environment relative to the largely Buddhist Myanmar state which accuses Rohingyas of instigating violence. Given that millions of Bangladeshis were sheltered by neighbouring India during Bangladesh?s own civil war, sending back persecuted Rohingya refugees is callous in religious, historical and humanitarian grounds.
Pages from WV_NR12

Bangladesh the price of freedom by Raghu Rai


THE PRICE OF Freedom?Raghu Rai
Bengal Gallery of Fine Arts and Indira Gandhi Cultural Center, High Commission of India, Dhaka, invite?you to the inauguration of a ten-day long photography exhibition by internationally renowned Indian?photographer Raghu Rai titled Bangladesh: The Price of Freedom on 7 December 2012, Friday, at?5:45pm. The exhibition contains photographs taken during the Liberation War of Bangladesh in 1971.?Md. Abdul Hamid Advocate. Honorable Speaker, Bangladesh Parliament, will grace the occasion as the?Chief Guest and inaugurate the exhibition HE Mr. Pankaj Saran, High Commissioner of India to?Bangladesh, and Mr. Mofidul Hoque, Trustee, Bangladesh Liberation War Museum, will be present?as Special Guests. Mr. Raghu Rai will speak on the occasion
-Bengal Gallery of Fine Arts
-Indira Gandhi Cultural Center, High Commission of India, Dhaka
Inaugural ceremony: Friday, 5:45 pm, December 2012
Bengal Gallery of Fine Arts
Bengal Shilpalaya
House 42, Road 16 (new), 27 (old)
Sheikh Kamal Sarani, Dhanmondi, Dhaka 1209
The exhibition can be viewed until 16 December 2012, daily from 12 pm to 8pm

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Palestinian bid for upgraded UN status

BBC News Middle East

The emblem of
The emblem of (Photo credit: Wikipedia)
President Abbas received a standing ovation when he delivered the Palestinian application for full member state status to the UN in September 2011

The Palestinians plan to ask the United Nations to upgrade their status to become a “non-member observer state” on 29 November 2012.
It follows a failed bid to join the international body as a full member state in 2011 because of a lack of support in the UN Security Council.
Here is a guide to what is likely to happen and its significance. Continue reading “Palestinian bid for upgraded UN status”

Palestinian and Israeli Deaths: Timeline of Violence Since September 2000

visualizing palestine

Ramu violence: A fanoosh is not a balloon

by Pragyananda Bhikkhu
Translated by Rahnuma Ahmed

Translator’s note: Young Bangladeshi Buddhist monk Pragyananda Bhikkhu, of Ramu Shima Bihar, wrote “Ramu Shohingshota: Fanoosh kono balloon noy”, which was published in Dainik Cox?s Bazar, November 4, 2012 in light of the controversy created over setting afloat fanooshes as part of the celebration of Prabarana Purnima, the second largest Buddhist religious festival; to be noted, this year’s date coincided with the monthly anniversary of the communal attacks ?of September 29, 2012, which destroyed innumerable Buddhist monasteries, temples and homes, allegedly caused by an offensive photograph discovered in the facebook account of Uttam Kumar Barua, a Bengali Buddhist youth, several hours before the attacks occurred. According to press reports, the attacks were visibly incited by local leaders and members of the ruling Awami League (AL), the opposition Bangladesh Nationalist Party (BNP) and the Jamaat-e-Islami; the attackers included those belonging to these political parties, and also, other Muslims, both local inhabitants and outsiders. News reports have highlighted the “inaction” of police officials and the local-level administration. Both ruling AL and the opposition BNP agree that these attacks were “planned” and pre-meditated.
The fanoosh controversy, as Pragyananda clearly explains, was the result of administrative interference in religious ceremonies and rituals; the Buddhists of Ramu had decided not to? observe their rites of virtue this year as they were “heartbroken” and grieving over their losses.
Relief and rehabilitation (tran) actions taken by the government are satisfactory, but ones concerned with deliverance (poritran) are not, writes Pragynanda, since the issue of delivering justice to Buddhists in Ramu has by all accounts become “mired in the quicksand of [party] politics.”
After reading his article, I had requested Pragyananda to elaborate on several things including worship rites regarding fanoosh, he responded to my request in writing, sections of which have been incorporated in this translation. — Rahnuma Ahmed?

Pragyananda Bhikkhu, Buddhist monk, Ramu Shima Bihar.

ACCORDING TO some, a fanoosh is a light, its resemblance to a dole has led some to call it a dolebaji (large bin for storing rice). But in Buddhist vocabulary, a fanoosh is known as a sky light. Prince Siddartha (later Gautam Buddha) renounced kingdom, kingship, greed, a life of luxury and riches in his quest for freedom from suffering; he left his sangsar on a blessed day in the month of Ashar when it was full moon [purnima]. Continue reading “Ramu violence: A fanoosh is not a balloon”

Israel-Gaza Conflict Intimately Displayed Through Instagram Photos

Instagram may be the world’s newest form of war reporting.

The Huffington Post  |  By  Posted: 11/16/2012 2:04 pm EST Updated: 11/16/2012 2:04 pm EST

 
Israel Gaza Instagram
Recent uploads to the photo-sharing app are being used to document the escalating hostilities between Israel and Palestinian militants. Men and women in the region are offering intimate snapshots of young soldiers posing with weapons, smoke billowing above otherwise peaceful cityscapes, bloody civilians and other striking scenes. Continue reading “Israel-Gaza Conflict Intimately Displayed Through Instagram Photos”

Journalist?s 11-month-old son killed in Gaza strikes

The story behind the photo:
The Washington Post

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BBC journalist Jihad Masharawi carries his son?s body at a Gaza hospital. (Associated Press)

The?front page?photo on?Thursday?s Washington Post?tells, in a single frame, a very personal story from Wednesday?s Israeli airstrikes on the Gaza Strip.?Jihad Misharawi, a BBC Arabic journalist who lives in Gaza, carries the body of his 11-month old son, Omar, through al-Shifa hospital in Gaza City.

Omar Misharawi (Jihad Misharawi, via Paul Danahar)

An Israeli round hit?Misharawi?s four-room home in Gaza Wednesday, killing his son, according to BBC Middle East bureau chief Paul Danahar, who arrived in Gaza earlier Thursday. Misharawi?s?sister-in-law was also killed, and his brother wounded.?Misharawi told Danahar that, when the round landed, there was no fighting in his residential neighborhood.
?We?re all one team in Gaza,? Danahar told me, saying that Misharawi is a BBC video and photo editor. After spending a ?few hours? with his grieving colleague, he?wrote?on Twitter,??Questioned asked here is: if Israel can kill a man riding on a moving motorbike (as they did last month) how did Jihad?s son get killed.?
Danahar also shared the following photos of?Misharawi?s small Gaza home, which appears to have been heavily damaged. The place where the round punctured his ceiling is clearly visible.

Jihad Misharawi?s home. (Paul Danahar/BBC)
Jihad Misharawi?s home. (Paul Danahar/BBC)

BBC World editor Jon Williams?sent a memo?about the young child?s death to colleagues, according to The Telegraph:

Our thoughts are with Jihad and the rest of the team in Gaza.
This is a particularly difficult moment for the whole bureau in Gaza.
We?re fortunate to have such a committed and courageous team there. It?s a sobering reminder of the challenges facing many of our colleagues.

Reuters also had a photographer at the Gaza City hospital where Misharawi took his son. The story that these photos tell, of loss and confusion, may help inform the Palestinian reactions ? and, as the photos continue to spread widely on social media, perhaps the reactions from beyond the Palestinian territories ? to the violence between Israel and Gaza.

Jihad Masharawi mourns his son?s death in Gaza. (Mohammed Salem ? Reuters)
Related Post: Peace or pieces: Rotigraphy by Satish Sharma
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CONCLUDING PART: Govt response to communal attack in Ramu

by?rahnuma ahmed

In today’s column, I basically deal with three issues, firstly, a brief review of the government’s administrative responses, these suggest that higher-ups have ‘settled’ on making the officer-in-charge of Ramu thana the “fall guy” for the devastating waves of attacks on Buddhist temples, monasteries and houses on September 29; secondly, my examination of the report of the probe committee formed by the home ministry to investigate the occurrences in Ramu inclines me to think that the committee has produced a report according to the home minister’s requirements and guidelines as outlined in his public speeches instead of? investigating impartially as the committee is duty-bound to; third, in order to create appearances of communal harmony post-Ramu, government officials, ruling party members and ideologues, mostly Muslims (plus a few Buddhist quislings), have participated in government-funded Probarona celebrations this year, which has led to the (forceful) de-linking of religious rituals from a set of embodied practices which are a part of the Buddhist tradition; it bespeaks of government interference (hijacking), which again, is unconstitutional (freedom of worship).

Fanooshes being released on the eve of Prabarana Purnima during a so-called solidarity event held at Shoparjito Swadhinota, Dhaka University on October 28, 2012. The programme was organised by Prabarana Udjapon Parishad ? New Age

Continue reading “CONCLUDING PART: Govt response to communal attack in Ramu”

PART I: Punishing the innocent

by rahnuma ahmed

Everyone, regardless of whether they belonged to the Awami League or to the BNP or Jamaat,?or was an ordinary citizen, suddenly became a Muslim.

— Adnan Wahid

Beheaded statue of Lord Buddha, Ramu Cherengghata Shada Ching Bihar. ? Adnan Wahid/DrikNews

HE WAS speaking of September 29, 2012, trying hard to explain to us, as we sat at a cafe in Dhaka, of how it could have been possible for local Bengali Muslims — who had lived peacefully with Buddhists, both Bengalis (Barua) and Rakhains, for many generations??in Ramu — to take part in wave after wave of assaults which destroyed innumerable Buddhist monasteries and temples where neighbours had worshipped and prayed, to take part in armed attacks which set fire to houses where Buddhist neighbours had lived. Continue reading “PART I: Punishing the innocent”