HUMAN CHAIN: Protest against the murder of Photographer and Drik Employee 'Irfanul Islam'

Irfanul Islam
Irfanul Islam

 
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Dear All,
Drik Picture Library and Pathshala South Asian Media Institute will initiate to form a Human chain at T.S.C, Dhaka University on 9th?April, 2016,?Saturday?at?3.30pm?for the protest against the murder of Photographer and Drik Employee ?Irfanul Islam? who was kidnapped and murdered on 2 April, 2016. Photographers will wrap black cloth on their camera and other participants will wear a black badge and show protest placard.
We are requesting you all to take part in this protest and please note your presence and support is?VERY IMPORTANT.?

HISTORY AS ETHICAL REMEMBRANCE

Dhaka University, Shaheed Minar and CP Gang?s ?bessha? banner
by Rahnuma Ahmed

Prologue
The online group CP Gang?s banner reads (translated) ?Resist these so-called civil [society] liars and anti-Independence intellectual prostitutes in order to uphold the true history of the liberation war to the younger generation.? Those whose faces are crossed out are, from left to right, journalist Mahfuzullah, Dhaka University professors Asif Nazrul and Amena Mohsin, North South university professor Dilara Chowdhury, lawyer Tuhin Malik, writer and columnist Farhad Mazhar, Saptahik editor Golam Mortuza, New Age editor Nurul Kabir, and daily Manabzamin editor Motiur Rahman Chowdhury. A human chain at the Central Shaheed Minar organised by the Muktijoddha Sangsad Santan Command, Dhaka on October 17, 2014.
THIS story begins with the sudden and unexpected death of professor Piash Karim on October 13, 2014, of cardiac arrest. Piash, who had returned to Dhaka in 2007 after teaching for nearly two decades at an American university, had joined BRAC University and was teaching in the department of economics and social sciences. Dr Amena Mohsin, professor of international relations at Dhaka University, and Piash Karim got married in March 2013; high-school student Drabir Karim, Piash?s son from his first marriage, was part of their family. Earlier known in his circle of friends for his left-leaning views, Piash gradually gravitated towards the Bangladesh Nationalist Party, a centrist party and the ruling Awami League?s arch-enemy. He began frequenting television talk shows, popular, as no real debate takes place in the parliament. (The popularity of TV talk shows has drastically declined, however, with the silent black-listing of dissident voices; a couple of analysts have reportedly left the country). His comment that the Ganajagaran Mancha ? initially composed of a small group of bloggers and activists calling for the hanging of war criminals of 1971, later mushrooming into a sea of people at Shahbagh square in Dhaka city and spreading nationwide ? was developing ?fascist? undertones, earned him widespread denunciation. The movement was then riding high. Continue reading “HISTORY AS ETHICAL REMEMBRANCE”

Between absence and presence

Between absence and presence

Car wreckage, left, and Seats, car wreckage and the bird, right. Artist Dhali Al Mamoon?s public art in memory of film-maker Tareque Masud and journalist Mishuk Munier who died with three others in a car crash on August 13, 2011. Shorok Durghotona Sritisthapona, Dhaka University campus. ? Shahidul Alam/Drik/Majority World
AWARD-WINNING film-maker Tareque Masud, broadcast journalist Mishuk Munier and three others died in a car crash on August 13, 2011 when a Chuadanga-bound bus rammed into the film crew?s microbus on the Dhaka-Aricha highway in Manikganj. It was raining; the bus was travelling at a high speed. Their deaths were instantaneous.
Dhali Al Mamoon, his artist wife Dilara Begum Jolly, Tareque?s wife American-born film editor Catherine Masud, production assistant Saidul Islam, and writer Monis Rafik survived the accident. Mamoon?s injuries were the most severe. Continue reading “Between absence and presence”

The Ruin of Indonesian Society

Indonesia: 50 Years After the Coup and the CIA Sponsored Terrorist Massacre. The Ruin of Indonesian Society

indonesia

Last year, I stopped travelling to Indonesia. I simply did? I just could not bear being there, anymore. It was making me unwell. I felt psychologically and physically sick.
Indonesia has matured into perhaps the most corrupt country on Earth, and possibly into the most indoctrinated and compassionless place anywhere under the sun. Here, even the victims were not aware of their own conditions anymore. The victims felt shame, while the mass murderers were proudly bragging about all those horrendous killings and rapes they had committed. Genocidal cadres are all over the government. Continue reading “The Ruin of Indonesian Society”

Moving opening ceremony of "Kalpana's Warriors"

Remarkable: Noam Chomsky

Absolutely stunning: Jess Worth. New Internationalist Magazine (Oxford)

We had a fabulous opening with moving recitation of Kabita Chakma’s poem “I will defy” by Aungmakhai ChakMarium Rupa and Rahnuma Ahmed. Many of the warriors were present in person. We were sad to miss Saydia Gulrukh, but her presence was felt.

I will resist, I shall defy
Will you do as you please?
You turned my home into sand
It was a forest where I stand
You made daylight go dark
Left it barren never a spark
I will resist. I shall defy
You strip me of my land
On my women, your hand
No longer shall I see
No longer will I be
Abandon, neglect, rage
A throbbing womb, my stage
I curl, I tear asunder
Awake, I search, I wander
I am who I am
And I will resist
I shall defy
Poem by Kabita Chakma
Translation by Shahidul Alam
Thanks to Arshad Jamal and Chris Riley for their support and Mohammad Mohsin Miah for helping with the printing. ASM Rezaur Rahman curated the show and the entire teams from Drik’s Publication, Gallery, Photography and Audio Visual Department as well as the volunteers from Pathshala did a wonderful job. We shall resist and we will continue to defy.

#kalpana ‘s Warriors by #Shahidul Alam at #Drik Gallery #photography #art #bangladesh #CHT #rights #dhaka #dhanmondi

A photo posted by Shahidul Alam (@shahidul001) on


Opening of "Kalpana's Warriors" at Drik Gallery II. Photo by Habibul@Drik
Opening of “Kalpana’s Warriors” at Drik Gallery II. Photo by Habibul@Drik

 

Opening of #kalpanaswarriors at #Drik gallery #dhaka #dhanmondi #photography #bangladesh #cht #rights A photo posted by Shahidul Alam (@shahidul001) on

Kalpana's Warriors_Exehibition Opening Kalpana's Warriors_Exehibition Opening Kalpana's Warriors_Exehibition Opening Kalpana's Warriors_Exehibition Opening Kalpana's Warriors_Exehibition Opening Kalpana's Warriors_Exehibition Opening Kalpana's Warriors_Exehibition Opening Kalpana's Warriors_Exehibition Opening Kalpana's Warriors_Exehibition Opening Kalpana's Warriors exhibition opening at Drik Gallery

Kalpana's Warriors

Remarkable: Noam Chomsky

Absolutely stunning: Jess Worth. New Internationalist Magazine (Oxford)

E-Invitation card

They told me you were quiet. But I felt the rage in your silence. That when you spoke, they rose above themselves. But I felt their fear. That they held you amidst them. But I felt their loneliness. They pointed to the Koroi tree where you would all meet. The banyan tree under which you spoke. Ever so powerfully. They pointed to the mud floor, where you slept. I touched the mat that you had rested upon, and I knew I had found the vessel that must hold your image.

New settlements with glistening tin roofs dot the hillsides. According to Amnesty International as of June 2013 the Bangladeshi government had still not honored the terms of the peace accord nor addressed the Jumma peoples concerns over the return of their land. Amnesty estimate that there are currently 90,000 internally displaced Jumma families. Photo: Shahidul Alam/Drik/Majority World
New settlements with glistening tin roofs dot the hillsides. According to Amnesty International as of June 2013 the Bangladeshi government had still not honored the terms of the peace accord nor addressed the Jumma peoples concerns over the return of their land. Amnesty estimate that there are currently 90,000 internally displaced Jumma families. Photo: Shahidul Alam/Drik/Majority World

They had tried to erase you, your people, your memory. They had torched your homes and when coercion failed, when you remained defiant, they took you away, in the dead of night.
Abandoned typewriter in the room where Kalpana and her comrades used to meet. Photo: Shahidul Alam/Drik/Majority World
Abandoned typewriter in the room where Kalpana and her comrades used to meet. Photo: Shahidul Alam/Drik/Majority World

The leaves burned as the soldiers stood and watched. The same leaves they weave to make your mat. The same leaves I shall burn, to etch your image. Will the burning mat hold your pain? Will the charred leaves hold your anger? Will the image rising from the crisp ashen leaves reignite us? Will you return Kalpana?
Pahari protestors could previously go to the GOC's office to express their grievances. Today, in Khagrachori, they no longer have that access. Photo: Shahidul Alam/Drik/Majority World
Pahari protestors could previously go to the GOC’s office to express their grievances. Today, in Khagrachori, they no longer have that access. Photo: Shahidul Alam/Drik/Majority World

The Shapla Mor in Khagrachori was also a centre of protest. Pahari protesters are no longer allowed there, though Bangali settlers have access, says Kabita Chakma, former president of the Hill Women's Federation. Photo: Shahidul Alam/Drik/Majority World
The Shapla Mor in Khagrachori was also a centre of protest. Pahari protesters are no longer allowed there, though Bangali settlers have access, says Kabita Chakma, former president of the Hill Women’s Federation. Photo: Shahidul Alam/Drik/Majority World

For nineteen years I have waited, my unseen sister. For nineteen years they have waited, your warriors. Pahari, Bangali, men, women, young old. Was it what you said? What you stood for? Was it because you could see beyond the land, and language, the shape of one?s eyes and see what it meant to be a citizen of a free nation? For pahari, bangali, bihari, man, woman, hijra, rich, poor, destitute, Hindu, Muslim, Christian, Buddhist, Atheist, Agnostic, Animist.
Posters in the meeting room where Kalpana and her comrades used to gather. Khagrachori. CHT. Photo: Shahidul Alam/Drik/Majority World
Posters in the meeting room where Kalpana and her comrades used to gather. Khagrachori. CHT. Photo: Shahidul Alam/Drik/Majority World

You had reminded us that a nation that fought oppression, could not rule by oppressing. That a people that fought for a language, could not triumph by suppressing another?s. That the martyrs who died, so we might be free, did not shed their blood, so we could become tyrants. That we who overcame the bullets and bayonets of soldiers, must never again be ruled through the barrel of a gun.
That Kalpana is what binds us. That is why Kalpana, you are not a pahari, or a woman or a chakma or a buddhist, but each one of us. For there can be no freedom that is built on the pain of the other. No friendship that relies on fear. No peace at the muzzle of a gun.
These Kalpana are your warriors. They have engaged in different ways, at different levels, sometimes with different beliefs. Some have stayed with you from the beginning. Others have drifted. They have not always shared political beliefs. But for you Kalpana, my unseen sister, they fight as one.
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The Process

The process involved in creating these images are rooted to the everyday realities of the hill people, the paharis. Repeatedly, the interviewees talked of the bareness of Kalpana?s home. That there was no furniture, that Kalpana slept on the floor on a straw mat.


Rather than print on conventional photographic media, we decided we would use material that was part of pahari daily lives. The straw mat became our canvas. The fire that had been used to raze pahari homes, also needed to be represented, so a laser beam was used to burn the straw, etching with flames, the images of rebellion.
It was the politics of this interaction that determined the physicality of the process. The laser beam consisted of a binary pulse. A binary present on our politics. In order to render the image, the image had to be converted in various ways. From RGB to Greyscale to Bitmap, from 16 bit to 8 bit to 1 bit. To keep detail in the skin tone despite the high contrast, the red channel needed to be enhanced. The Resolution and intensity and duration of the laser beam needed to be brought down to levels that resulted in the straw being selectively charred but not burnt to cinders.
A screen ruling that separated charred pixels while maintaining gradation had to be carefully selected. And then, working backwards, a lighting mechanism needed to be found that broke up the image into a discrete grid of light and dark tones, providing the contrast, the segmentation and the gradation, necessary to simulate the entire range of tones one expects in a fine print. This combination of lighting, digital rendering, printing technique and choice of medium, has led to the unique one off prints you see in this exhibition. A tribute to a unique woman that had walked among us.

Majority World exhibition in Rome: Justice in Focus

IDLO Photo Exhibition in Rome
Farnesina Porte Aperte 2015
22 – 29 May 2015

justice in focus in rome

IDLO’s photo exhibition “In Focus: Justice and the Post-2015 Agenda” will form part of this year’s initiative by the Italian Ministry of Foreign Affairs and International Cooperation to open its doors to the general public. From 22 until 29 May 2015, visitors will be able to participate in “Farnesina Porte Aperte” and view the exhibition during guided tours of the building. The Farnesina’s art collection is internationally recognized, and IDLO is proud to have been chosen to exhibit alongside this.

The photographs were also featured by The Guardian.
guardian piece on justice in focus

Curated by IDLO and the photo agency Majority World, the exhibition focuses on the challenges of development and the rule of law. From gender equality and indigenous rights to energy poverty and land tenure, it presents the rule of law as lived experience. The pictures vividly explore the human side of the rule of law and its importance in everyday life.
 
?In Focus: Justice and the Post-2015 Agenda? illustrates these themes through 32 images – taken by photographers from Afghanistan, Bangladesh, Brazil, India and Kenya – ranging from the Amazonian settlement of Colniza, Brazil, where rule of law measures have reversed illegal logging and deforestation, to the energy-starved metropolis of Kibera, Africa?s largest slum.
 
To sign up for a guided tour, please visit the Ministry of Foreign Affairs and International Cooperation?s Farnesina Porte Aperte website and choose the ?art route?, currently available from Monday 25 until Wednesday 27 May.
Before traveling to Rome, the exhibition was shown at the Palais des Nations in Geneva, to coincide with the 28th session of the United Nations Human Rights Council. Over the coming months, it will be shown in Milan, New York, Washington and The Hague, and will return to Rome for an exclusive viewing in November.
 
For more information, please read this article in Italy’s Corriere della Sera,?visit theIDLO mini-site and watch video interviews?with the photographers.

Citizen, Defend Thyself

Originally published in Deutsche Welle

?The government can?t protect people in their bedrooms? the prime minister angrily retorted when questioned about the brutal murder of a young couple, both journalists, in their own home. Three years later the police have not made any progress in their investigation. No charges have been brought. After the murder of the bloggers it seems, the government is unable to protect you in the streets, at a book fair or even on the doorstep of your own home.

Protesters demonstrate against the killing of blogger Ananta Bijoy Das in Bangladesh. Mr Das was hacked to death by masked assailants in the third such killing in the country in less than three months. Photograph: EPA/STR
Protesters demonstrate against the killing of blogger Ananta Bijoy Das in Bangladesh. Mr Das was hacked to death by masked assailants in the third such killing in the country in less than three months. Photograph: EPA/STR

Intolerance appears to be the order of the day in Bangladesh, impunity the general rule and denial the default? response. Since the government and the entire state machinery have been so occupied with arresting, killing and or arranging for the disappearance of opposition activists, any citizen not directly linked to the power structures is a potential target not only for the state machinery, but also for a host of racketeers, extortionists, fundamentalists or plain opportunists.? The judiciary no longer allows anyone to challenge the government even more worryingly the police are demanding that torture be made legal. Continue reading “Citizen, Defend Thyself”

Protecting Freedom of Expression in Bangladesh

Following is the English translation of the statement made by academics, writers, women?s rights, human rights and cultural activists, including freedom fighters, on December 18, 2014 regarding the conviction and sentencing of British journalist David Bergman by the International Crimes Tribunal-2, in Dhaka. The statement was published in Prothom Alo, the largest Bangla daily, the next day. One of the statement makers, Khushi Kabir, withdrew her name from the statement the following day.
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On January 14, 2015, the Tribunal served notice on the 49 statement makers asking them to explain their statement: ?Prima facie it appears that the core content of the ‘statement’ questions ‘transparency and openness’ of the judicial proceedings before the tribunal and also justification of the order sentencing a journalist [Bergman] for the act of scandalising the tribunal constituting the offence of contempt.?
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Over the next two months, 26 statement makers tendered in writing their ?unconditional apology? before the Tribunal. These were accepted as they ?upgraded the majesty of the Tribunal? (Order No 11, dated 18.03.2015), and the 26 were exonerated from further proceedings.
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The remaining 23, who had expressed their ?regret? for any inadvertent impression the Tribunal may have received about it?s ?authority and institutional dignity? having been belittled, have failed to satisfy the Tribunal as their explanation lacks ?true remorse and repentance.? And, in the eyes of the Tribunal, they have, on the contrary, sought to ?defend? their statement by citing the rights and freedoms enshrined in the Constitution of Bangladesh.
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The Tribunal has now decided (Order No. 12, dated 1.04.2015) to initiate contempt proceedings against Masud Khan (consultant), Afsan Chowdhury (liberation war researcher, university teacher), Ziaur Rahman (lawyer), Hana Shams Ahmed (writer, rights activist), professor Anu Muhammad (university teacher), Anusheh Anadil (singer, rights activist), Muktasree Chakma Sathi (rights activist), Lubna Marium (cultural activist, freedom fighter), Farida Akhter (women?s rights activist), Shireen Huq (women?s rights activist), Dr. Zafrullah Chowdhury (public health activist, freedom fighter), Ali Ahmed Ziauddin (freedom fighter), Rahnuma Ahmed (writer), Dr. Shahidul Alam (photographer), Dr. C. R. Abrar (university teacher), Dr. Bina D’ Costa (peace and conflict analyst), Mahmud Rahman (writer), Dr. Zarina Nahar Kabir (university teacher), Leesa Gazi (cultural activist), Shabnam Nadiya (writer), Nasrin Siraj Annie (anthropologist and film-maker, Tibra Ali (physicist), and Dr. Delwar Hussain (anthropologist).
 
If found guilty they face a fine or imprisonment of up to 1 year. Continue reading “Protecting Freedom of Expression in Bangladesh”

Tolerating Death in a Culture of Intolerance

Another blogger. Ananta Bijoy Das, murdered today. Police too busy beating up students to notice:
Anonto blogger killed with text———————————————————————————————————-
Tolerating Death in a Culture of Intolerance | Economic and Political Weekly.
COMMENTARY Economic & Political Weekly EPW MARCH 21, 2015 vol l no 12 11 by?Shahidul Alam
The daylight murder of Bangladeshi blogger Avijit Roy in Dhaka on 26 February reflects the culture of fear and intolerance that has built up in the country over the last few decades. As a result, the middle ground between the extremes has disappeared.
Returning home with your wife, from a book fair where you have been signing autographs, seems a peaceful enough activity. It was in the heart of the university area, and it was not late. The footpath next to Ramna Park, where the 1971 surrender document had been signed, was full of people. Shahbagh Police Thana was nearby, and a police barricade designed to keep visitors to the mela safe, was only a few yards away. Hardly the scene crime stories are made of.
Location of murder of Dr. Avijit Roy near Dhaka University Teachers Students Centre (TSC) roundabout. Photo: Shahidul Alam/Drik/Majority World Continue reading “Tolerating Death in a Culture of Intolerance”