SUPREME Court lawyer Barrister Jyotirmoy Barua, 39, initiated a writ petition immediately after the violent attacks of September 29, 2012 when innumerable Buddhist monasteries, temples and houses in Ramu, Cox?s Bazar district, were set on fire, pillaged and looted by Bengali Muslim men, mostly youths. The attackers included both locals and outsiders, angered at the news that a picture defaming the Holy Qur?an had been discovered on a Buddhist youth Uttam Kumar Barua?s facebook account. Investigative reports reveal that the allegations against Uttam were manufactured since the picture had been tagged to his account; credible news reports also reveal that the attacks were pre-planned and pre-meditated, a view subscribed to by both the ruling party and the major opposition party, who, however, blame each other for the attacks.
Jyotirmoy Barua returned to Bangladesh last year after completing his Bar-at-Law; he lived in the UK for nearly nine years, partly financing his studies as karate instructor. He has filed the writ on the basis of being personally ?aggrieved? since he belongs to Ramu. It challenges the ?inaction? of the police; hearings have begun.
The interview is based on transcripts of recorded conversations held with Barrister Jyotirmoy Barua on four different occasions totaling more than fifteen hours. I am grateful to him for having taken me into his confidence, for having gone through the draft and suggested modifications.Continue reading “Communal attacks in Ramu: of family feuds and corporate culture”
The Amnesty International?s Dutch magazine, ‘Wordt Vervolgd? invited six world recognised experts to look back at human rights issue?s of 2012.
It is a special feature of 6 images which represent 6 human rights issue?s from 2012. Last year AI had a similar successful feature by 6 international respected photographers about the arab spring.
The following photograph by Pathshala alumni Munir uz Zaman was selected by Shahidul Alam.
What is remarkable about this photograph is the absence of a gaze. Except for the woman who appears to look straight past the photographer it is as if the refugees have withdrawn from the world itself. Hounded by one nation, rejected by another, they are forced to return to their persecutors. Being returned to the jaws of death by the people they had considered their saviours. Land is the only material possession of an agrarian community. Farmers leave only when no other option exists. Their only hope is the belief that someone will shelter them from harm. Respond to their helplessness.
It is only at times like these that women and children venture out on their own. Facing strangers, men, in lands unknown, they willingly face probable dangers to flee certain ones. Bangladesh is not a signatory to the 1951 Refugee Convention or its 1967 protocol, but as a predominantly Muslim nation it theoretically offers a less hostile environment relative to the largely Buddhist Myanmar state which accuses Rohingyas of instigating violence. Given that millions of Bangladeshis were sheltered by neighbouring India during Bangladesh?s own civil war, sending back persecuted Rohingya refugees is callous in religious, historical and humanitarian grounds. Pages from WV_NR12
In the final years of the nineteenth century, small groups of Muslim peddlers arrived at Ellis Island every summer, bags heavy with embroidered silks from their home villages in Bengal. The American demand for ?Oriental goods? took these migrants on a curious path, from New Jersey?s beach boardwalks into the heart of the segregated South. Two decades later, hundreds of Indian Muslim seamen began jumping ship in New York and Baltimore, escaping the engine rooms of British steamers to find less brutal work onshore. As factory owners sought their labor and anti-Asian immigration laws closed in around them, these men built clandestine networks that stretched from the northeastern waterfront across the industrial Midwest.
The stories of these early working-class migrants vividly contrast with our typical understanding of immigration.?Vivek Bald?s meticulous reconstruction reveals a lost history of South Asian sojourning and life-making in the United States. At a time when Asian immigrants were vilified and criminalized, Bengali Muslims quietly became part of some of America?s most iconic neighborhoods of color, from Trem? in New Orleans to Detroit?s Black Bottom, from West Baltimore to Harlem. Many started families with Creole, Puerto Rican, and African American women.
As steel and auto workers in the Midwest, as traders in the South, and as halal hot dog vendors on 125th Street, these immigrants created lives as remarkable as they are unknown. Their stories of ingenuity and intermixture challenge assumptions about assimilation and reveal cross-racial affinities beneath the surface of early twentieth-century America.
Sunday 05 August 2012
Jesus! More multicultural crap! More bleedin’ foreigners winning our medals! Even cheering with indecent enthusiasm for Team GB! Who the hell do they think they are? And what the hell happened to this great nation? Tory MP Aidan Burley, an immigrant from New Zealand, dissed Danny Boyle’s inclusive opening ceremony in a tweet. By now he must be spitting his (probably whitened) teeth. So too the risible journos who’ve been whinging about “plastic Brits” in the team, an obnoxious term invented for competitors not born in the UK. Like the South African Zola Budd, a white athlete who, during Apartheid, was given British nationality so she could run for Britain. The Daily Mail made it all happen for that “plastic Brit”. But today intolerant right-wingers question the motives of non-indigenous sportspeople and are furious they have been chosen to represent the UK. Continue reading “Anyone who now thinks Britain is too multicultural?”
The Open Society Foundations invite photographers to submit a body of work for consideration in the Moving Walls 20 group exhibition, scheduled to open in New York in early 2013. For the 2012 production grant, scroll to the bottom.
The Moving Walls exhibition series showcases documentary photography that highlights human rights and social issues that coincide with the Open Society Foundations? mission. Moving Walls is exhibited at our offices in New York and Washington, D.C.
Launched in 1998, Moving Walls has featured over 175 photographers. Over the past 14 years, we have been proud to support the brave and difficult (and often self-funded) work that photographers undertake globally in their visual documentation of complex social and political issues. Their images provide the world with evidence of human rights abuses, put faces onto a conflict, document the struggles and defiance of marginalized people, reframe how issues are discussed publicly, and provide opportunities for reflection and discussion. Moving Walls honors this work while visually highlighting the Open Society Foundations? mission to staff and visitors. Continue reading “Exhibition and grant opportunity”
Winston Churchill said, ?History is written by the victors.? And when history is one-sided, it becomes a propaganda instrument. Archiving is a form of respecting not only history but the truth, and it is with the motive of promoting the truth that documentation of history must be done. ?Archiving 1971?, a programme by Drik to collect oral, textual and visual resources to establish a one stop repository of the historical 1971 War of Liberation for Bangladesh began on that promise
The aim is to bring together a team of researchers, social scientists, historians, archivists and other professionals to assemble definitive archives of this important chapter in the country’s history. The 10-year plan includes not only collating materials from across the world but also generate the economic resources necessary to build permanent physical archives. It will help academics, researchers and others to make rigorous analysis and draw inspiration from the repository.
An extraordinary artist ? eloquent with words and images ? Shahidul Alam is a photographer, writer, activist and social entrepreneur, who was profoundly influenced by inequality in Bangladesh, his country and the liberation war. He left a career in science in the west to pursue a life in photography challenging oppression and imperialism in all its forms. Attacked, arrested, and threatened with death, Alam has built what many consider to be the finest photography school in the world, an award winning agency, and the world?s most demographically diverse photo festival. Widely celebrated, Alam claims as his achievements not the awards he has won or the impressive list of exhibits, but the people he has trained and the lives he has transformed. Continue reading “Art as a Witness”
Recommended to Eduardo by:?Ginger
Painful to read. Troubling… but beautiful and inspiring as well. Alam comes across as deeply bitter, but unlike the rest of us he uses that to make this world a better place. Through his photography, his words, his actions, he brings truths to light. Beauty, too.
This is not a coffee table book. It’s not even mostly a photography book. It’s … autobiography? Geopolitical venting? Self-congratulation? Those but also much more. From my privileged first-world position it’s difficult to understand this book in context, to know where Alam is coming from. It’s easy to accept his perspective, to be temporarily outraged, and ultimately to do nothing because the third world (?Majority World?, as Alam insightfully calls it) is so remote.
Despite that, despite Alam’s occasionally difficult prose, I think this is a book worth reading and absorbing. A perspective that may be new to many of us. A reminder of so much that still needs to be fixed in this world, and that there are people fighting to fix it.
Media Lens, London, 18 January 2012
One might think that a corporate media system would act independently of the state ? there is no formal mechanism of control. But as the ingrained bias sampled above indicates, this often turns out not to be the case. With regard to human rights, for example, corporate media typically do not simply pick a subject and lavish it with attention. Rather, political power selects an issue, frames the coverage, and media corporations jump on the bandwagon.
Type a household name like ?Halabja? into the UK media database search engine Lexis-Nexis, for example, and it produces more than 1,800 references to Saddam Hussein?s 1988 gassing of Kurds. Similarly, the words ?Srebrenica? and ?massacre? generate nearly 3,000 hits. Both issues have been afforded vast, impassioned coverage.
In truth, for Western commentators, the importance of these horrors is most often rooted, not in the scale of suffering inflicted, but in their utility for justifying the West?s military interventions. Thus an editorial in the Independent observed of Libya:
?Concern was real enough that a Srebrenica-style massacre could unfold in Benghazi, and the UK Government was right to insist that we would not allow this.? (Leading article, ?The mission that crept,? Independent, July 29, 2011) Continue reading “?Get Out, Black Animals?: what happened in Tawergha, Libya”
Aljazeera Wed, 2012-01-11 03:55.
In the northwest Brazilian Amazon town of Brasileia, population 20,238, there are almost 1,200 Haitians.
They often mill around during the day, clustered in groups in the shade trying to keep cool from the steamy heat, waiting for weeks for their work documents to be processed so they can get a job in another part of Brazil.
But on Tuesday it was the two other guys sitting alone who caught my attention. They could have been Bolivian perhaps, or even Brazilian. But I knew they weren?t.
?We are from Bangladesh,? AHM Sultan Ahmed, 36, tells me with a smile when I approach and ask to talk with them.
His friend, Abdul Awal, and my photojournalist, Maria Elena Romero, and I, all sit together on the grass and begin to chat.
They are from Dhaka, and arrived in Brasileia the night before. They slept on the ground in the main plaza, having nowhere else to go. For obvious reasons, they look tired, but still muster the energy to smile wide and often.
Why did you come to Brazil? ?I heard Brazil?s economy is growing, and that here is good for us and good jobs,? Ahmed says. ?Soon we can hopefully get our papers and find a job. I am happy? ?I think there is a lot of work in South America now, and a lot of people from my country are wanting to come here now,? he continues.
Neither has been to Brazil before, nor speak a word of Portuguese. Continue reading “Bangladesh in the Brazilian Amazon”