I have not acquired any fortune but I have my paternal estate and the pension of a Subedar. This is enough for me. The people in my village seem to respect me, and are now fully satisfied with the ease and benefits they enjoy under British rule.
Thus wrote Sita Ram in From Sepoy to Subedar, first published in 1873, sixteen years after the first war of independence (the British still refer to it as the Indian Rebellion, or the Indian Mutiny).
Sita Ram wrote the manuscript at the bidding of his commanding officer Lieutenant-Colonel Norgate in 1861, his son passed it on to the Englishman; the manuscript is supposed to have been written in Awadhi, Norgate translated it into English. An Urdu translation is also heard to have surfaced the same year. Few copies are known to have been sold, until 1911 that is, when a Colonel Phillott created a new syllabus for Hindustani exams, taken by colonial officers to test their knowledge of the language. Phillott himself translated the book into Urdu, and from then onwards, the autobiography of Sita Ram, who worked in the Bengal Native Army of the East India Company for forty-eight years (1812 to 1860)—became a ‘key text’ for British officers. The book was still part of the curriculum in the 1940s, it was translated into Devanagari in the same decade; a new and illustrated edition of the book (Norgate’s English translation), was brought out by James Lunt, as late as 1970. Continue reading “Propaganda, and the suppression of dissent”
Press release German Foreign Office and Neue Galerie Berlin will present Shahidul Alam at Deutsche Welle?s Global Media Forum and at the Global Forum on Migration and Development in Berlin.
With the book publication and the exhibition ?The best years of my life. Bangladeshi Migrants in Malaysia? the international well-known photographer and activist Shahidul Alam will be present on Monday, June 19, 2017 through the Neue Galerie Berlin and with the support of the German Foreign Office on the Global Media Forum of the Deutsche Welle. After the end of the forum in Bonn, the exhibition will be on display at the German Foreign Office in Berlin from Thursday, June 23, 2017, and will be part of the Global Forum on Migration and Development from 28 to 30 June. The Finissage will be published on 30 June 2017 at the Federal Foreign Office with a greeting from the State Secretary Dr. Markus Ederer within the framework of the GFMD. The artist will be present in Bonn and Berlin and will be available for questions and interviews. Further information on the exhibition and the artist in the appendix.
As an additional digital component, the Neue Galerie Berlin, together with the technology partner snap2live, presents the newly developed image recognition app ?Neue Galerie Berlin?. All pictures of the Alam exhibition can be scanned with the app (tentatively available on Android). Behind the pictures
In 2016 Tanja von Unger founded the Neue Galerie Berlin (www.neuegalerieberlin.de).
To provide a relevant platform beyond photography the businessmodel
also collaborates with publishing groups and institutions and is known for its groundbreaking presentation of photographers and their works at economic conferences and events such as the Economic Summit of the Su?ddeutsche Zeitung, Falling Walls Conference, Rheingauer Economic Forum, Global Solutions G 20 Conference of the Dieter von Holtzbrinck publishers.
Snap2Life create apps for companies in the media, publishing, automotive, business, sports and advertising sectors. Most of these apps are equipped with our innovative image recognition functionality, which we also provide as an API for integration into other apps. In a fraction of seconds we connect the offline world with any kind of relevant content from the online world.
The Deutsche Welle Global Media Forum (GMF) is the Place Made for Minds, where decision makers and influencers from all over the world come together. It?s the global platform put on by Deutsche Welle and its partners and the place where you can connect and strengthen relations with over 2,000 inspiring representatives from the fields of journalism, digital media, politics, culture, business, development, academia and civil society. The conference provides a unique opportunity to network, get inspired and collaborate using a wide variety of state-of-the-art formats.
http://www.dw.com/en/global-media-forum/global-media-forum/s-101219 ?Towards a Global Social Contract on Migration and Development?
Tenth Global Forum on Migration and Development Summit 28 to 30 June 2017, Berlin
Germany and Morocco have assumed the co-chairmanship of the Global Forum on Migration and Development (GFMD) from 1 January 2017 until 31 December 2018. During this two-year period, the focus will be on the contribution of the GFMD to the United Nations? Global Compact on Migration. The Compact is intended to constitute a strong signal of the international community for an enhanced global migration policy, to be adopted by the community of states in 2018.
An apology for mass mailing in this way, but as someone who has seen the Shadow World film (http://shadowworldfilm.com/) and/or knows my work on the global arms trade, I wanted to share these thoughts with you. In terms of the issues I have devoted myself to over the past 17 years, tomorrow?s election in the UK is the most crucial for decades. For the first time in a very long time one of the leadership candidates of the main parties has a history of campaigning for a better regulated, safer, less corrupt arms trade.
The global trade in weapons is not only riddled with corruption, but it?s deadly consequences are if anything getting worse, as we witness in the slaughter of thousands of innocent civilians in Syria and Yemen. In the case of Yemen over 4,000 civilians have been killed, many of them by jets, bombs and missiles sold to Saudi Arabia by the UK government (over ?3.3bn worth since March 2015 when the Saudi-led coalition bombings started). British advisers are supposed to be working with the coalition forces on targeting, but according to the UN a third of the targets hit are schools, hospitals, places of worship, residential buildings and agricultural land. Given the huge subsidies for British arms manufacturers (including BAE & Rolls Royce who are amongst the most corrupt companies on the planet) these atrocities are being committed in our name with our tax pounds.
A report on Pathshala South Asian Media Institute, published by the online news portal bdnews24.com, has come to our attention (?Shahidul Alam?s Pathshala operates without affiliation,? bdnews24.com, 6 August 2016). Unsubstantiated allegations, backbiting and innuendo and the absence of cross checking characterise the ?report.? It is a shoddy piece of journalism. Continue reading “PATHSHALA?S RESPONSE TO BDNEWS24.COM?S REPORT”
Dhaka University, Shaheed Minar and CP Gang?s ?bessha? banner
by Rahnuma Ahmed
THIS story begins with the sudden and unexpected death of professor Piash Karim on October 13, 2014, of cardiac arrest. Piash, who had returned to Dhaka in 2007 after teaching for nearly two decades at an American university, had joined BRAC University and was teaching in the department of economics and social sciences. Dr Amena Mohsin, professor of international relations at Dhaka University, and Piash Karim got married in March 2013; high-school student Drabir Karim, Piash?s son from his first marriage, was part of their family. Earlier known in his circle of friends for his left-leaning views, Piash gradually gravitated towards the Bangladesh Nationalist Party, a centrist party and the ruling Awami League?s arch-enemy. He began frequenting television talk shows, popular, as no real debate takes place in the parliament. (The popularity of TV talk shows has drastically declined, however, with the silent black-listing of dissident voices; a couple of analysts have reportedly left the country). His comment that the Ganajagaran Mancha ? initially composed of a small group of bloggers and activists calling for the hanging of war criminals of 1971, later mushrooming into a sea of people at Shahbagh square in Dhaka city and spreading nationwide ? was developing ?fascist? undertones, earned him widespread denunciation. The movement was then riding high. Continue reading “HISTORY AS ETHICAL REMEMBRANCE”
Here is the third Poll:
Saudi Arabian law does not recognise religious freedom, and the public practice of non-Muslim religions is actively prohibited. No law specifically requires citizens to be Muslims, but article 12.4 of the Naturalisation Law requires that applicants attest to their religious affiliation, and article 14.1 requires that applicants to get a certificate endorsed by their local cleric. Saudi Arabia, a member of the UN’s Human Rights Council and a close US ally, is hiring more executioners, according to its Ministry of Civil Service website.
With 85 people already executed this year alone, Saudi Arabia is recruiting eight more executioners to fulfil positions that require carrying out beheadings, as well as performing amputations on those who committed smaller offences, according to a report from Reuters
Is the inclusion of Saudi Arabia in the Current Membership of the Human Rights Council, 1 January – 31 December 2015 justified?
Here is the second Poll:
While theoretically there is a separation between the judiciary and the executive, there are many who feel the judiciary is unduly influenced by the party in power. The recent increase in the number of contempt of court cases has also raised doubts in people?s minds about whether the primary motive of the judiciary is to implement justice, or whether it is to protect the image of the government. The Bangladesh judiciary has had a long tradition of resisting autocratic rule and has in the past taken landmark decisions that have gone against the ruling party. Is that still the case? Tell us what you think and get others to voice their opinion. It is only through occupying the public space that we can bring about a government and an establishment that is truly representative of our interests
With politicians on either side claiming they are the legitimate voice of the people, and with corporate spin dominating news, I thought it would be useful to create a voice for citizens. This is a series of weekly polls that I’ll be conducting from now on. While it will be completely transparent, there is no guarantee that it will not be tampered with or hijacked. The only way we can reduce this is by our active participation. So let your voice be heard. Please send me your suggestions for future polls. They can be on any topic that you consider to be in the public interest. Here is the first Poll:
Please feel free to provide further information or comment:
LOOKING at this photograph, one of the few in our library where the photographer is unknown, I realise how times have changed. This is the undisputed leader of a country with his arms across the shoulder of a newspaper photographer not known for being affiliated to his party.
No security guards, no party goons, no chamchas. Both men are at ease with the situation. The smiles, the casual gait, Rashid Bhai with his camera dangling, a single prime lens. Not even a camera bag (and this was the time of film when you only had 36 exposures). How times have changed. Sure, we live in a more security conscious world, but the distance between the leaders of today, and the people, isn?t simply about changed situations, it is about changed attitudes. Today the proximity between leaders and the people surrounding them has much more to do with business and benefits, than with humility and largesse. There was much more give and much less take. Continue reading “The Statesman, and the Photographer”
Nepal Earthquake by Abir Abdullah text by ?Photographer Syed Latif Hossain?
Our sub-continent is now emerging from a crucial experience of its history. This history narrates defining moments captured in epic tragedy, inflicted wounds that are slowly fortifying, and material and spiritual loss that would be embalmed in the hearts of generations. On a seemingly normal weekend day as people went about their business, the earth in Nepal shook up its natives to the point of unfamiliarity. An earthquake, that registered 7.8 on the Richter scale. It caused many people to flee and it rendered many others immobile; and it caused hearts to freeze as they witnessed their world crumbling around them. A sea of hearts, many which remained trapped in the sea of rubble, with their homes, their temples and their loved ones. Continue reading “Resilience and Reasons”
Absolutely stunning: Jess Worth. New Internationalist Magazine (Oxford)
They told me you were quiet. But I felt the rage in your silence. That when you spoke, they rose above themselves. But I felt their fear. That they held you amidst them. But I felt their loneliness. They pointed to the Koroi tree where you would all meet. The banyan tree under which you spoke. Ever so powerfully. They pointed to the mud floor, where you slept. I touched the mat that you had rested upon, and I knew I had found the vessel that must hold your image.
They had tried to erase you, your people, your memory. They had torched your homes and when coercion failed, when you remained defiant, they took you away, in the dead of night.
The leaves burned as the soldiers stood and watched. The same leaves they weave to make your mat. The same leaves I shall burn, to etch your image. Will the burning mat hold your pain? Will the charred leaves hold your anger? Will the image rising from the crisp ashen leaves reignite us? Will you return Kalpana?
For nineteen years I have waited, my unseen sister. For nineteen years they have waited, your warriors. Pahari, Bangali, men, women, young old. Was it what you said? What you stood for? Was it because you could see beyond the land, and language, the shape of one?s eyes and see what it meant to be a citizen of a free nation? For pahari, bangali, bihari, man, woman, hijra, rich, poor, destitute, Hindu, Muslim, Christian, Buddhist, Atheist, Agnostic, Animist.
You had reminded us that a nation that fought oppression, could not rule by oppressing. That a people that fought for a language, could not triumph by suppressing another?s. That the martyrs who died, so we might be free, did not shed their blood, so we could become tyrants. That we who overcame the bullets and bayonets of soldiers, must never again be ruled through the barrel of a gun.
That Kalpana is what binds us. That is why Kalpana, you are not a pahari, or a woman or a chakma or a buddhist, but each one of us. For there can be no freedom that is built on the pain of the other. No friendship that relies on fear. No peace at the muzzle of a gun.
These Kalpana are your warriors. They have engaged in different ways, at different levels, sometimes with different beliefs. Some have stayed with you from the beginning. Others have drifted. They have not always shared political beliefs. But for you Kalpana, my unseen sister, they fight as one.
The process involved in creating these images are rooted to the everyday realities of the hill people, the paharis. Repeatedly, the interviewees talked of the bareness of Kalpana?s home. That there was no furniture, that Kalpana slept on the floor on a straw mat.
Rather than print on conventional photographic media, we decided we would use material that was part of pahari daily lives. The straw mat became our canvas. The fire that had been used to raze pahari homes, also needed to be represented, so a laser beam was used to burn the straw, etching with flames, the images of rebellion.
It was the politics of this interaction that determined the physicality of the process. The laser beam consisted of a binary pulse. A binary present on our politics. In order to render the image, the image had to be converted in various ways. From RGB to Greyscale to Bitmap, from 16 bit to 8 bit to 1 bit. To keep detail in the skin tone despite the high contrast, the red channel needed to be enhanced. The Resolution and intensity and duration of the laser beam needed to be brought down to levels that resulted in the straw being selectively charred but not burnt to cinders.
A screen ruling that separated charred pixels while maintaining gradation had to be carefully selected. And then, working backwards, a lighting mechanism needed to be found that broke up the image into a discrete grid of light and dark tones, providing the contrast, the segmentation and the gradation, necessary to simulate the entire range of tones one expects in a fine print. This combination of lighting, digital rendering, printing technique and choice of medium, has led to the unique one off prints you see in this exhibition. A tribute to a unique woman that had walked among us.